योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-2

श्रीवसिष्ठ उवाच ।
बत विज्ञानविश्रान्तिरस्य जाता महात्मनः ।
करामलकवद्विश्वं ब्रह्मेति परिपश्यति ॥ २ ॥

śrīvasiṣṭha uvāca ,
bata vijñānaviśrāntirasya jātā mahātmanaḥ ,
karāmalakavadviśvaṃ brahmeti paripaśyati 2

2. śrīvasiṣṭhaḥ uvāca bata vijñānaviśrāntiḥ asya jātā
mahātmanaḥ karāmalakavat viśvam brahma iti paripaśyati

2. śrīvasiṣṭhaḥ uvāca bata asya mahātmanaḥ vijñānaviśrāntiḥ
jātā viśvam brahma iti karāmalakavat paripaśyati

2. Śrī Vasiṣṭha said: 'Ah, the perfect realization of true knowledge (vijñāna) has dawned for this great soul (mahātman)! He perceives the entire universe as (brahman), as clearly as a fruit in the palm of his hand.'

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha, who is the speaker. (Śrī Vasiṣṭha)

• उवाच (uvāca) - said, spoke

• बत (bata) - Exclamation of joyful wonder at Rāma's spiritual progress. (O!, alas!, ah! (an exclamation of wonder, joy, or sorrow))

• विज्ञानविश्रान्तिः (vijñānaviśrāntiḥ) - The attainment of perfect realization for Rāma. (repose of supreme knowledge, perfect understanding)

• अस्य (asya) - Of this Rāma (the great soul). (of this, of him)

• जाता (jātā) - has dawned, has come into being (arisen, born, occurred)

• महात्मनः (mahātmanaḥ) - Of Rāma, who is a great soul (mahātman). (of the great soul, of the magnanimous one)

• करामलकवत् (karāmalakavat) - Clearly, distinctly, easily understood. (like a fruit (āmala) in the palm of the hand)

• विश्वम् (viśvam) - the universe, the world, all

• ब्रह्म (brahma) - the Ultimate Reality (brahman) (the Absolute Reality, the Supreme Being)

• इति (iti) - Marks the perception as "Brahman". (thus, in this manner, so saying)

• परिपश्यति (paripaśyati) - perceives fully, observes, sees

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha, who is the speaker. (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect active indicative

3rd person singular perfect active from root 'vac'.

Root: vac (class 2)

बत (bata) - Exclamation of joyful wonder at Rāma's spiritual progress. (O!, alas!, ah! (an exclamation of wonder, joy, or sorrow))

(indeclinable)

विज्ञानविश्रान्तिः (vijñānaviśrāntiḥ) - The attainment of perfect realization for Rāma. (repose of supreme knowledge, perfect understanding)

(noun)

Nominative, feminine, singular of vijñānaviśrānti

vijñānaviśrānti - repose of supreme knowledge, perfect understanding, full realization of knowledge

Compound type : Tatpuruṣa (vijñāna+viśrānti)

• vijñāna – supreme knowledge, spiritual knowledge, discernment
  noun (neuter)
  From root 'jñā' with 'vi' prefix.
  Prefix: vi
  Root: jñā (class 9)
• viśrānti – rest, repose, tranquility, cessation, perfect understanding
  noun (feminine)
  From root 'śram' with 'vi' prefix.
  Prefix: vi
  Root: śram (class 4)

Note: Subject of 'jātā'.

अस्य (asya) - Of this Rāma (the great soul). (of this, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

Masculine/neuter genitive singular of 'idam'.

Note: Possessive, referring to Rāma.

जाता (jātā) - has dawned, has come into being (arisen, born, occurred)

(adjective)

Nominative, feminine, singular of jāta

jāta - born, arisen, produced, occurred

Past Passive Participle

From root 'jan' (to be born).

Root: jan (class 4)

Note: Functions as a predicate, "has arisen".

महात्मनः (mahātmanaḥ) - Of Rāma, who is a great soul (mahātman). (of the great soul, of the magnanimous one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, magnanimous, noble-minded (mahātman)

Compound of 'mahā' (great) and 'ātman' (soul, self).

Compound type : Karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
  Feminine stem of 'mahat'.
• ātman – self, soul, spirit, essence, nature (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Qualifies 'asya'.

करामलकवत् (karāmalakavat) - Clearly, distinctly, easily understood. (like a fruit (āmala) in the palm of the hand)

(indeclinable)

Derived from 'karāmalaka' with 'vat' suffix.

Compound type : Tatpuruṣa (kara+āmalaka)

• kara – hand
  noun (masculine)
  Root: kṛ (class 8)
• āmalaka – Emblic myrobalan (a type of fruit)
  noun (neuter)

Note: Modifies 'paripaśyati'.

विश्वम् (viśvam) - the universe, the world, all

(noun)

Accusative, neuter, singular of viśva

viśva - all, every, universal, the universe

Root: viś (class 6)

Note: Object of 'paripaśyati'.

ब्रह्म (brahma) - the Ultimate Reality (brahman) (the Absolute Reality, the Supreme Being)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the Supreme Being, the universal Self (brahman)

Neuter nominative/accusative singular of 'brahman'.

Root: bṛh (class 1)

Note: Perceived as Brahman.

इति (iti) - Marks the perception as "Brahman". (thus, in this manner, so saying)

(indeclinable)

परिपश्यति (paripaśyati) - perceives fully, observes, sees

(verb)

3rd person , singular, active, present (laṭ) of paridṛś

Present active indicative

3rd person singular present active from root 'dṛś' (to see) with 'pari' prefix.

Prefix: pari

Root: dṛś (class 1)