योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-57

स्वसंकल्पात्मभूतेऽस्मिन्परमात्मा जगत्त्रये ।
वरशापादिकं सत्यं वेत्त्यनन्यत्तथात्मनः ॥ ५७ ॥

svasaṃkalpātmabhūte'sminparamātmā jagattraye ,
varaśāpādikaṃ satyaṃ vettyananyattathātmanaḥ 57

57. svasaṅkalpātmabhūte asmin paramātmā jagat-traye
vara-śāpādikam satyam vetty ananyat tathā ātmanaḥ

57. asmin svasaṅkalpātmabhūte paramātmā jagattraye
varaśāpādikaṃ satyam vetty tathā ātmanaḥ ananyat

57. In this (universe), which has its own resolve (saṅkalpa) as its very nature (ātman), the Supreme Self (paramātman) knows boons, curses, and the like to be real in the three worlds, and similarly, not different from its own nature (ātman).

Words meanings summery:

• स्वसङ्कल्पात्मभूते (svasaṅkalpātmabhūte) - in that which has one's own resolve as its nature, in that which has arisen from one's own resolve

• अस्मिन् (asmin) - In this (manifestation/universe). (in this, in it)

• परमात्मा (paramātmā) - the Supreme Self, the ultimate spirit (paramātman)

• जगत्-त्रये (jagat-traye) - in the three worlds, in the threefold world

• वर-शापादिकम् (vara-śāpādikam) - boons, curses, and the like; consisting of boons and curses

• सत्यम् (satyam) - truth, reality, real

• वेत्त्य् (vetty) - knows, understands, perceives

• अनन्यत् (ananyat) - not different, identical, non-other

• तथा (tathā) - similarly, thus, so

• आत्मनः (ātmanaḥ) - of the self, from the self, from one's own nature (ātman)

Words meanings and morphology

स्वसङ्कल्पात्मभूते (svasaṅkalpātmabhūte) - in that which has one's own resolve as its nature, in that which has arisen from one's own resolve

(adjective)

Locative, neuter, singular of svasaṅkalpātmabhūta

svasaṅkalpātmabhūta - that which has one's own resolve as its self/nature, arisen from one's own resolve

Compound type : bahuvrihi (sva+saṅkalpa+ātman+bhūta)

• sva – own, oneself, one's own property
  pronoun (masculine)
• saṅkalpa – intention, will, imagination, mental conception, resolve (saṅkalpa)
  noun (masculine)
  derived from root kḷp with prefix sam-
  Prefix: sam
  Root: kḷp (class 10)
• ātman – self, soul, essence, nature (ātman)
  noun (masculine)
  Root: at (class 1)
• bhūta – become, arisen, existing, being
  adjective (masculine)
  Past Passive Participle
  From root bhū.
  Root: bhū (class 1)

Note: Qualifies asmin.

अस्मिन् (asmin) - In this (manifestation/universe). (in this, in it)

(pronoun)

Locative, neuter, singular of idam

idam - this

Note: Refers to the creation/reality being discussed.

परमात्मा (paramātmā) - the Supreme Self, the ultimate spirit (paramātman)

(noun)

Nominative, masculine, singular of paramātman

paramātman - Supreme Self, ultimate spirit (paramātman)

Compound of parama (supreme) and ātman (self).

Compound type : karmadharaya (parama+ātman)

• parama – supreme, highest, excellent
  adjective (masculine)
• ātman – self, soul, essence, nature (ātman)
  noun (masculine)
  Root: at (class 1)

Note: Subject of vetty.

जगत्-त्रये (jagat-traye) - in the three worlds, in the threefold world

(noun)

Locative, neuter, singular of jagat-traya

jagat-traya - the three worlds (earth, atmosphere, heaven or hell, earth, heaven)

Compound type : tatpurusha (jagat+traya)

• jagat – world, universe, moving
  noun (neuter)
  Present active participle
  From root gam (to go).
  Root: gam (class 1)
• traya – triad, group of three
  noun (neuter)
  From tri (three) + aya suffix.

वर-शापादिकम् (vara-śāpādikam) - boons, curses, and the like; consisting of boons and curses

(adjective)

Accusative, neuter, singular of vara-śāpādika

vara-śāpādika - boons, curses, and so on; beginning with boons and curses

tatpurusha compound of vara and śāpa, followed by ādika (which itself derives from ādi).

Compound type : dvandva-tatpurusha (vara+śāpa+ādika)

• vara – boon, blessing, choice
  noun (masculine)
  From root vṛ (to choose).
  Root: vṛ (class 5)
• śāpa – curse, imprecation
  noun (masculine)
  From root śap (to curse).
  Root: śap (class 1)
• ādika – beginning with, and so on, et cetera
  adjective (masculine)
  From ādi with ka suffix.

Note: Qualifies satyam.

सत्यम् (satyam) - truth, reality, real

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, real, true

Note: Object of vetty.

वेत्त्य् (vetty) - knows, understands, perceives

(verb)

3rd person , singular, active, present (laṭ) of vid

Present active indicative, 3rd person singular

From root vid, 2nd class, atti type.

Root: vid (class 2)

अनन्यत् (ananyat) - not different, identical, non-other

(adjective)

neuter, singular of ananya

ananya - not other, non-different, identical

Negative compound (na anya).

Compound type : nañ-tatpurusha (a+anya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• anya – other, different, another
  pronoun/adjective (masculine)

Note: Predicative adjective for vara-śāpādikam satyam.

तथा (tathā) - similarly, thus, so

(indeclinable)

आत्मनः (ātmanaḥ) - of the self, from the self, from one's own nature (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, essence, nature (ātman)

Root: at (class 1)

Note: Used with ananyat (not different from).