योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-14

संविन्मयो यथा जन्तुर्निद्रात्मास्ते जडोभवत् ।
जडीभूता तथैषास्ते संवित्स्थावरनामिका ॥ १४ ॥

saṃvinmayo yathā janturnidrātmāste jaḍobhavat ,
jaḍībhūtā tathaiṣāste saṃvitsthāvaranāmikā 14

14. saṃvinmayaḥ yathā jantuḥ nidrātmā āste jaḍaḥ abhavat
| jaḍībhūtā tathā eṣā āste saṃvit sthāvaranāmikā

14. yathā saṃvinmayaḥ jantuḥ nidrātmā āste jaḍaḥ abhavat
tathā eṣā saṃvit jaḍībhūtā āste sthāvaranāmikā

14. Just as a conscious being (jantu), when its nature is sleep, remains (in that state) and becomes inert, so too this consciousness (saṃvid), having become inert, remains, known as 'immobile' (sthāvara).

Words meanings summery:

• संविन्मयः (saṁvinmayaḥ) - consisting of consciousness (saṃvid), pervaded by consciousness

• यथा (yathā) - just as, as, in which way

• जन्तुः (jantuḥ) - a creature, living being, person

• निद्रात्मा (nidrātmā) - whose nature is sleep, whose self (ātman) is sleep

• आस्ते (āste) - remains, sits, exists

• जडः (jaḍaḥ) - inert, dull, unconscious

• अभवत् (abhavat) - became, was

• जडीभूता (jaḍībhūtā) - having become inert, rendered inert

• तथा (tathā) - so, thus, in that manner

• एषा (eṣā) - this (feminine)

• आस्ते (āste) - remains, sits, exists

• संवित् (saṁvit) - consciousness (saṃvid), awareness

• स्थावरनामिका (sthāvaranāmikā) - named as 'immobile' (sthāvara), having the name 'immobile'

Words meanings and morphology

संविन्मयः (saṁvinmayaḥ) - consisting of consciousness (saṃvid), pervaded by consciousness

(adjective)

Nominative, masculine, singular of saṃvinmaya

saṁvinmaya - consisting of consciousness, conscious by nature

Compound type : Tatpuruṣa (saṃvid+maya)

• saṃvid – consciousness, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• maya – made of, consisting of (suffix)
  suffix forming adjective (masculine)

यथा (yathā) - just as, as, in which way

(indeclinable)

जन्तुः (jantuḥ) - a creature, living being, person

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, man, person

निद्रात्मा (nidrātmā) - whose nature is sleep, whose self (ātman) is sleep

(adjective)

Nominative, masculine, singular of nidrāātman

nidrāātman - whose self (ātman) is sleep, having sleep as one's nature

Compound type : Bahuvrīhi (nidrā+ātman)

• nidrā – sleep, slumber
  noun (feminine)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

आस्ते (āste) - remains, sits, exists

(verb)

3rd person , singular, middle, present indicative (laṭ) of ās

Root: ās (class 2)

जडः (jaḍaḥ) - inert, dull, unconscious

(adjective)

Nominative, masculine, singular of jaḍa

jaḍa - cold, stiff, inert, dull, unconscious

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

जडीभूता (jaḍībhūtā) - having become inert, rendered inert

(adjective)

Nominative, feminine, singular of jaḍībhūta

jaḍībhūta - having become inert, rendered unconscious

Past Passive Participle

Derived from denominative verb jaḍībhū

Compound type : Tatpuruṣa (jaḍī+bhūta)

• jaḍī – to make inert (stem)
  verbal prefix/stem former
  Denominative stem from 'jaḍa'
• bhūta – become, been
  adjective (masculine)
  Past Passive Participle
  Derived from root bhū
  Root: bhū (class 1)

तथा (tathā) - so, thus, in that manner

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, it

आस्ते (āste) - remains, sits, exists

(verb)

3rd person , singular, middle, present indicative (laṭ) of ās

Root: ās (class 2)

संवित् (saṁvit) - consciousness (saṃvid), awareness

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence

Prefix: sam

Root: vid (class 2)

स्थावरनामिका (sthāvaranāmikā) - named as 'immobile' (sthāvara), having the name 'immobile'

(adjective)

Nominative, feminine, singular of sthāvaranāmikā

sthāvaranāmikā - having the name 'immobile', called 'immobile'

Compound type : Tatpuruṣa (sthāvara+nāmikā)

• sthāvara – stationary, immobile, inert, fixed
  adjective (masculine)
  Root: sthā (class 1)
• nāmikā – named, called (feminine form)
  adjective (feminine)
  Derived from nāman with suffix -ika