योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-78

ब्रह्मैवाहं विराडात्मा विराडात्मवपुर्जगत् ।
भेदो न ब्रह्मजगतोः शून्यत्वाम्बरयोरिव ॥ ७८ ॥

brahmaivāhaṃ virāḍātmā virāḍātmavapurjagat ,
bhedo na brahmajagatoḥ śūnyatvāmbarayoriva 78

78. brahma eva aham virāḍātmā virāḍātmavapuḥ jagat
bhedaḥ na brahmajagatoḥ śūnyatvāmbārayoḥ iva

78. aham brahma eva virāḍātmā (asmi).
jagat virāḍātmavapuḥ (asti).
brahmajagatoḥ bhedaḥ na (asti) śūnyatvāmbārayoḥ iva.

78. I am indeed Brahman (brahman), the Universal Self (virāḍ-ātman). The world (jagat) is the very form of the Universal Self. There is no difference between Brahman and the world, just as there is no difference between emptiness and the sky.

Words meanings summery:

• ब्रह्म (brahma) - Brahman (the ultimate reality)

• एव (eva) - indeed, only, certainly

• अहम् (aham) - I

• विराडात्मा (virāḍātmā) - the Universal Self, Cosmic Soul

• विराडात्मवपुः (virāḍātmavapuḥ) - the body/form of the Universal Self

• जगत् (jagat) - the world, universe

• भेदः (bhedaḥ) - difference, distinction, division

• न (na) - not, no

• ब्रह्मजगतोः (brahmajagatoḥ) - of Brahman and the world, between Brahman and the world

• शून्यत्वाम्बारयोः (śūnyatvāmbārayoḥ) - of emptiness and the sky, between emptiness and the sky

• इव (iva) - like, as, similar to

Words meanings and morphology

ब्रह्म (brahma) - Brahman (the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the Absolute, the Supreme Being, universal spirit

एव (eva) - indeed, only, certainly

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

विराडात्मा (virāḍātmā) - the Universal Self, Cosmic Soul

(noun)

Nominative, masculine, singular of virāḍātman

virāḍātman - the Universal Self, Cosmic Soul, the aggregate of all manifested beings

Compound type : karmadhāraya (virāj+ātman)

• virāj – shining forth, sovereign, paramount, the cosmic principle or person
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

विराडात्मवपुः (virāḍātmavapuḥ) - the body/form of the Universal Self

(noun)

Nominative, neuter, singular of virāḍātmavapus

virāḍātmavapus - the body or form of the Universal Self (virāṭ-ātman)

Compound type : ṣaṣṭhī-tatpurusha (virāḍātman+vapus)

• virāḍātman – the Universal Self, Cosmic Soul
  compound noun (masculine)
• vapus – body, form, figure, essence
  noun (neuter)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, universe, all that exists

Present Active Participle

Present participle of the root gam 'to go', used as a noun.

Root: gam (class 1)

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - breaking, splitting, difference, distinction, separation

Derived from the root bhid 'to break, split'.

Root: bhid (class 7)

न (na) - not, no

(indeclinable)

ब्रह्मजगतोः (brahmajagatoḥ) - of Brahman and the world, between Brahman and the world

(noun)

Genitive, neuter, dual of brahmajagat

brahmajagat - Brahman and the world

Compound type : dvandva (brahman+jagat)

• brahman – the ultimate reality, the Absolute
  noun (neuter)
• jagat – the world, universe
  noun (neuter)
  Present Active Participle used as noun
  Root: gam (class 1)

शून्यत्वाम्बारयोः (śūnyatvāmbārayoḥ) - of emptiness and the sky, between emptiness and the sky

(noun)

Genitive, neuter, dual of śūnyatvāmbara

śūnyatvāmbara - emptiness and the sky

Compound type : dvandva (śūnyatva+ambara)

• śūnyatva – emptiness, voidness
  noun (neuter)
• ambara – sky, atmosphere, ether
  noun (neuter)

इव (iva) - like, as, similar to

(indeclinable)