योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-18

चिता वेदनवेत्तारं स्थावरं क्रियते वपुः ।
चिता वेदनवेत्तारं जङ्गमं क्रियते वपुः ॥ १८ ॥

citā vedanavettāraṃ sthāvaraṃ kriyate vapuḥ ,
citā vedanavettāraṃ jaṅgamaṃ kriyate vapuḥ 18

18. citā vedana vettāram sthāvaram kriyate vapuḥ
citā vedana vettāram jaṅgamam kriyate vapuḥ

18. citā vedana vettāram vapuḥ sthāvaram kriyate.
citā vedana vettāram vapuḥ jaṅgamam kriyate.

18. By consciousness (cit), the body (vapuḥ) is rendered immobile for the knower of perception. By consciousness (cit), the body (vapuḥ) is rendered mobile for the knower of perception.

Words meanings summery:

• चिता (citā) - by (pure) consciousness (cit) (by consciousness, by the mind)

• वेदन (vedana) - feeling, sensation, perception, knowledge

• वेत्तारम् (vettāram) - the knower of perception (the knower, the perceiver)

• स्थावरम् (sthāvaram) - immobile (immobile, stationary, inert, a stationary thing)

• क्रियते (kriyate) - is made, is done, is performed, is rendered

• वपुः (vapuḥ) - body, form, figure

• चिता (citā) - by (pure) consciousness (cit) (by consciousness, by the mind)

• वेदन (vedana) - feeling, sensation, perception, knowledge

• वेत्तारम् (vettāram) - the knower of perception (the knower, the perceiver)

• जङ्गमम् (jaṅgamam) - mobile (mobile, moving, a movable thing)

• क्रियते (kriyate) - is made, is done, is performed, is rendered

• वपुः (vapuḥ) - body, form, figure

Words meanings and morphology

चिता (citā) - by (pure) consciousness (cit) (by consciousness, by the mind)

(noun)

Instrumental, feminine, singular of cit

cit - consciousness, mind, understanding

Root: cit (class 1)

Note: Agent in passive construction

वेदन (vedana) - feeling, sensation, perception, knowledge

(noun)

neuter, singular of vedana

vedana - feeling, sensation, perception, knowledge

Derived from root 'vid'

Root: vid (class 2)

Note: First part of the compound 'vedana-vettāram'

वेत्तारम् (vettāram) - the knower of perception (the knower, the perceiver)

(noun)

Accusative, masculine, singular of vettṛ

vettṛ - knower, perceiver, master

Agent noun

Formed from root 'vid' + 'tṛn' suffix

Root: vid (class 2)

Note: Second part of the compound 'vedana-vettāram'. Functions as an object of purpose or goal.

स्थावरम् (sthāvaram) - immobile (immobile, stationary, inert, a stationary thing)

(adjective)

Nominative, neuter, singular of sthāvara

sthāvara - immobile, stationary, inert, fixed, a stationary thing

Root: sthā (class 1)

क्रियते (kriyate) - is made, is done, is performed, is rendered

(verb)

3rd person , singular, passive, present (laṭ) of kṛ

Root: kṛ (class 8)

वपुः (vapuḥ) - body, form, figure

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, astonishing form

Root: vap (class 1)

Note: Subject of 'kriyate'

चिता (citā) - by (pure) consciousness (cit) (by consciousness, by the mind)

(noun)

Instrumental, feminine, singular of cit

cit - consciousness, mind, understanding

Root: cit (class 1)

Note: Agent in passive construction

वेदन (vedana) - feeling, sensation, perception, knowledge

(noun)

neuter, singular of vedana

vedana - feeling, sensation, perception, knowledge

Derived from root 'vid'

Root: vid (class 2)

Note: First part of the compound 'vedana-vettāram'

वेत्तारम् (vettāram) - the knower of perception (the knower, the perceiver)

(noun)

Accusative, masculine, singular of vettṛ

vettṛ - knower, perceiver, master

Agent noun

Formed from root 'vid' + 'tṛn' suffix

Root: vid (class 2)

Note: Second part of the compound 'vedana-vettāram'. Functions as an object of purpose or goal.

जङ्गमम् (jaṅgamam) - mobile (mobile, moving, a movable thing)

(adjective)

Nominative, neuter, singular of jaṅgama

jaṅgama - moving, mobile, a movable thing

Root: gam (class 1)

क्रियते (kriyate) - is made, is done, is performed, is rendered

(verb)

3rd person , singular, passive, present (laṭ) of kṛ

Root: kṛ (class 8)

वपुः (vapuḥ) - body, form, figure

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, astonishing form

Root: vap (class 1)

Note: Subject of 'kriyate'