योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-20

आदिसर्गे स्वप्न इव यत्प्रथामागतं स्थितम् ।
चितो रूपं जगदिति तत्तथैवान्त उच्यते ॥ २० ॥

ādisarge svapna iva yatprathāmāgataṃ sthitam ,
cito rūpaṃ jagaditi tattathaivānta ucyate 20

20. ādīsarge svapnaḥ iva yat prathām āgatam sthitam
citaḥ rūpam jagat iti tat tathā eva antaḥ ucyate

20. yat jagat ādīsarge svapnaḥ iva prathām āgatam
sthitam citaḥ rūpam iti tat tathā eva antaḥ ucyate

20. That which came into manifestation and existed like a dream in the primordial creation, namely the world (jagat), is the very form of consciousness (cit); thus, it is similarly declared at the end (of its cycle).

Words meanings summery:

• आदीसर्गे (ādīsarge) - in the primordial creation, at the beginning of creation

• स्वप्नः (svapnaḥ) - dream

• इव (iva) - like, as, as if

• यत् (yat) - which, what, that which

• प्रथाम् (prathām) - manifestation, appearance, renown

• आगतम् (āgatam) - came, arrived, manifested

• स्थितम् (sthitam) - stood, existed, remained

• चितः (citaḥ) - of consciousness, of the Absolute Consciousness

• रूपम् (rūpam) - form, nature, appearance

• जगत् (jagat) - the world, universe

• इति (iti) - thus, so, in this way

• तत् (tat) - that

• तथा (tathā) - similarly, thus, so

• एव (eva) - indeed, just, only

• अन्तः (antaḥ) - at the end, in the end

• उच्यते (ucyate) - is said, is declared, is called

Words meanings and morphology

आदीसर्गे (ādīsarge) - in the primordial creation, at the beginning of creation

(noun)

Locative, masculine, singular of ādīsarga

ādīsarga - primordial creation, original creation

Compound type : karmadhāraya (ādi+sarga)

• ādi – first, beginning, primordial
  adjective
• sarga – creation, emission, discharge
  noun (masculine)
  From √sṛj + ghañ
  Root: sṛj (class 6)

स्वप्नः (svapnaḥ) - dream

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep

From √svap + na

Root: svap (class 2)

इव (iva) - like, as, as if

(indeclinable)

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

प्रथाम् (prathām) - manifestation, appearance, renown

(noun)

Accusative, feminine, singular of prathā

prathā - manifestation, appearance, fame, renown, extension

From √prath

Root: prath (class 1)

आगतम् (āgatam) - came, arrived, manifested

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, obtained, manifested

Past Passive Participle

From prefix ā- + √gam

Prefix: ā

Root: gam (class 1)

Note: Modifies `yat` (implied `jagat`).

स्थितम् (sthitam) - stood, existed, remained

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, existing, situated, firm

Past Passive Participle

From √sthā

Root: sthā (class 1)

Note: Modifies `yat` (implied `jagat`).

चितः (citaḥ) - of consciousness, of the Absolute Consciousness

(noun)

Genitive, feminine, singular of cit

cit - consciousness, mind, understanding

From √cit

Root: cit (class 1)

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, image

Note: Predicate nominative to `yat jagat`.

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, universe

Present Active Participle

From √gam

Root: gam (class 1)

Note: Appositive to `yat`.

इति (iti) - thus, so, in this way

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Correlative to `yat`.

तथा (tathā) - similarly, thus, so

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphasizes 'similarly'.

अन्तः (antaḥ) - at the end, in the end

(noun)

Nominative, masculine, singular of anta

anta - end, limit, conclusion, death

Note: Used adverbially, indicating time.

उच्यते (ucyate) - is said, is declared, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Passive voice of √vac

Root: vac (class 2)