योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-81

ताभिः स्वयं स्वदेहेषु बुद्ध्यादिपरिकल्पनाः ।
कृत्वोररीकृता सर्गश्रीरद्भिर्द्रवता यथा ॥ ८१ ॥

tābhiḥ svayaṃ svadeheṣu buddhyādiparikalpanāḥ ,
kṛtvorarīkṛtā sargaśrīradbhirdravatā yathā 81

81. tābhiḥ svayaṃ svadeheṣu buddhyādiparikalpanāḥ
kṛtvā urarīkṛtā sargaśrīḥ adbhiḥ dravatā yathā

81. tābhiḥ svayaṃ svadeheṣu buddhyādiparikalpanāḥ
kṛtvā sargaśrīḥ urarīkṛtā yathā adbhiḥ dravatā

81. Through those (knowers of Brahman), the abundance of creation is actualized within their own bodies, by their spontaneously creating mental and intellectual projections. This is comparable to how liquidity is inherent in water.

Words meanings summery:

• ताभिः (tābhiḥ) - by those (fem. pl.)

• स्वयं (svayaṁ) - oneself, by oneself, spontaneously

• स्वदेहेषु (svadeheṣu) - in their own bodies

• बुद्ध्यादिपरिकल्पनाः (buddhyādiparikalpanāḥ) - mental and intellectual constructs, imaginations

• कृत्वा (kṛtvā) - having made, having done

• उररीकृता (urarīkṛtā) - actualized, made real, accepted, manifested

• सर्गश्रीः (sargaśrīḥ) - the splendor of creation, the abundance of creation

• अद्भिः (adbhiḥ) - by water, with water

• द्रवता (dravatā) - by liquidity, by fluidity

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

ताभिः (tābhiḥ) - by those (fem. pl.)

(pronoun)

Instrumental, feminine, plural of tad

tad - that, those, he, she, it (demonstrative/personal pronoun)

Note: Agent of the passive participle `urarīkṛtā`.

स्वयं (svayaṁ) - oneself, by oneself, spontaneously

(indeclinable)

Note: Modifies the action of forming constructs.

स्वदेहेषु (svadeheṣu) - in their own bodies

(noun)

Locative, masculine, plural of svadeha

svadeha - one's own body

Karmadhāraya compound: `sva` (one's own) + `deha` (body).

Compound type : Karmadhāraya (sva+deha)

• sva – own, one's own
  pronoun/adjective (masculine/feminine/neuter)
• deha – body, form
  noun (masculine)
  Root: dih (class 1)

Note: Indicates the location where the creations are manifested.

बुद्ध्यादिपरिकल्पनाः (buddhyādiparikalpanāḥ) - mental and intellectual constructs, imaginations

(noun)

Accusative, feminine, plural of buddhyādiparikalpanā

buddhyādiparikalpanā - mental and intellectual constructs/imaginings, conceptualizations of intellect etc.

Tatpurusha compound: `buddhi` (intellect) + `ādi` (etc.) + `parikalpanā` (construct/imagination).

Compound type : Tatpurusha (buddhi+ādi+parikalpanā)

• buddhi – intellect, understanding
  noun (feminine)
  Root: budh (class 1)
• ādi – beginning, and so on, etcetera
  indeclinable (masculine)
• parikalpanā – imagination, construct, conception, arrangement
  noun (feminine)
  From `pari-kḷp` (to arrange, imagine).
  Prefix: pari
  Root: kḷp (class 10)

Note: Object of the absolutive `kṛtvā`.

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

Absolutive (gerund)

From root `kṛ` with suffix `-tvā`.

Root: kṛ (class 8)

Note: The agent is `tābhiḥ`.

उररीकृता (urarīkṛtā) - actualized, made real, accepted, manifested

(adjective)

Nominative, feminine, singular of urarīkṛta

urarīkṛta - made real, accepted, actualized, manifested

Past Passive Participle

From `urarī-kṛ` (to accept, make real). `urarī` is an imitation of sound/manner.

Root: kṛ (class 8)

Note: Predicate participle for `sargaśrīḥ`.

सर्गश्रीः (sargaśrīḥ) - the splendor of creation, the abundance of creation

(noun)

Nominative, feminine, singular of sargaśrī

sargaśrī - the splendor, wealth, or abundance of creation

Tatpurusha compound: `sarga` (creation) + `śrī` (splendor/wealth/abundance).

Compound type : Tatpurusha (sarga+śrī)

• sarga – creation, emission, discharge
  noun (masculine)
  From root `sṛj` (to create, emit).
  Root: sṛj (class 6)
• śrī – splendor, wealth, prosperity, beauty
  noun (feminine)
  Root: śrī (class 1)

Note: Subject of the passive sentence.

अद्भिः (adbhiḥ) - by water, with water

(noun)

Instrumental, feminine, plural of ap

ap - water

Irregular noun.

Note: Agent in the simile.

द्रवता (dravatā) - by liquidity, by fluidity

(noun)

Instrumental, feminine, singular of dravatā

dravatā - liquidity, fluidity, quickness

From `drava` (liquid) + suffix `-tā` (feminine abstract noun).

Root: dru (class 1)

Note: Agent or means in the simile.

यथा (yathā) - just as, as, in which way

(indeclinable)