योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-41

यथैकदेशे सर्वत्र स्फुरन्त्यापोऽम्बुधौ पृथक् ।
ब्रह्मण्यनन्या नित्यस्थाश्चितो दृश्यात्मिकास्तथा ॥ ४१ ॥

yathaikadeśe sarvatra sphurantyāpo'mbudhau pṛthak ,
brahmaṇyananyā nityasthāścito dṛśyātmikāstathā 41

41. yathā ekadeśe sarvatra sphuranti āpaḥ ambudhau pṛthak
brahmaṇi ananyāḥ nityasthāḥ citaḥ dṛśyātmikāḥ tathā

41. yathā ambudhau ekadeśe sarvatra āpaḥ pṛthak sphuranti,
tathā brahmaṇi ananyāḥ nityasthāḥ citaḥ dṛśyātmikāḥ.

41. Just as waters appear distinctly everywhere in one part of the ocean, so too, these visible forms, being non-different and eternally situated in consciousness (cit), reside in Brahman (brahman).

Words meanings summery:

• यथा (yathā) - as, just as

• एकदेशे (ekadeśe) - in one part, in one region

• सर्वत्र (sarvatra) - everywhere, in all places

• स्फुरन्ति (sphuranti) - shine, vibrate, appear distinctly

• आपः (āpaḥ) - waters, waves

• अम्बुधौ (ambudhau) - in the ocean

• पृथक् (pṛthak) - separately, distinctly, apart

• ब्रह्मणि (brahmaṇi) - in Brahman

• अनन्याः (ananyāḥ) - non-different, not other

• नित्यस्थाः (nityasthāḥ) - eternally situated, perpetually abiding

• चितः (citaḥ) - of consciousness

• दृश्यात्मिकाः (dṛśyātmikāḥ) - having the nature of what is seen, visual forms, objective forms

• तथा (tathā) - so, in that manner, similarly

Words meanings and morphology

यथा (yathā) - as, just as

(indeclinable)

एकदेशे (ekadeśe) - in one part, in one region

(noun)

Locative, masculine, singular of ekadeśa

ekadeśa - one part, one region

Compound type : tatpurusha (eka+deśa)

• eka – one, single
  adjective (masculine)
• deśa – place, region, part
  noun (masculine)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

स्फुरन्ति (sphuranti) - shine, vibrate, appear distinctly

(verb)

3rd person , plural, active, present indicative (laṭ) of sphur

Root: sphur (class 6)

आपः (āpaḥ) - waters, waves

(noun)

Nominative, feminine, plural of ap

ap - water

अम्बुधौ (ambudhau) - in the ocean

(noun)

Locative, masculine, singular of ambudhi

ambudhi - ocean

Compound type : tatpurusha (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – containing, receptacle
  noun (masculine)

पृथक् (pṛthak) - separately, distinctly, apart

(indeclinable)

ब्रह्मणि (brahmaṇi) - in Brahman

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality

अनन्याः (ananyāḥ) - non-different, not other

(adjective)

Nominative, feminine, plural of ananya

ananya - non-different, not other

नित्यस्थाः (nityasthāḥ) - eternally situated, perpetually abiding

(adjective)

Nominative, feminine, plural of nityastha

nityastha - eternally situated, perpetually abiding

Compound type : tatpurusha (nitya+stha)

• nitya – eternal, constant
  adjective (masculine)
• stha – standing, situated
  adjective
  Root: sthā

चितः (citaḥ) - of consciousness

(noun)

Genitive, singular of cit

cit - pure consciousness, intelligence, spirit

Root: cit (class 1)

दृश्यात्मिकाः (dṛśyātmikāḥ) - having the nature of what is seen, visual forms, objective forms

(adjective)

Nominative, feminine, plural of dṛśyātmika

dṛśyātmika - having the nature of what is seen, visual forms, objective forms

Compound type : bahuvrihi (dṛśya+ātmika)

• dṛśya – visible, to be seen, object of sight
  adjective
  Gerundive
  Root: dṛś
• ātmika – related to the self/essence, having the nature of
  adjective (masculine)

तथा (tathā) - so, in that manner, similarly

(indeclinable)