योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-38

जगत्यन्तरणुर्यत्र तत्प्रमाणं हि चेतसः ।
सदेव च पुमांस्तस्मात्पुंसामन्तःस्थितं जगत् ॥ ३८ ॥

jagatyantaraṇuryatra tatpramāṇaṃ hi cetasaḥ ,
sadeva ca pumāṃstasmātpuṃsāmantaḥsthitaṃ jagat 38

38. jagati antaḥ aṇuḥ yatra tat pramāṇam hi cetasaḥ
sat eva ca pumān tasmāt puṃsām antaḥsthitam jagat

38. hi yatra jagati antaḥ aṇuḥ (asti),
tat cetasaḥ pramāṇam (asti).
ca sat eva pumān (asti).
tasmāt jagat puṃsām antaḥsthitam (asti).

38. Indeed, wherever there is even a minute particle (aṇu) within the universe (jagat), that is the extent of consciousness (cetas). And that very existent (sat) is the cosmic Person (puruṣa). Therefore, the universe (jagat) resides within (antaḥsthitam) all persons (puruṣa).

Words meanings summery:

• जगति (jagati) - within the universe (in the world, in the universe)

• अन्तः (antaḥ) - within (inside, within, internal)

• अणुः (aṇuḥ) - a minute particle (minute, atomic, small particle)

• यत्र (yatra) - wherever (where, in which, if)

• तत् (tat) - that (atom/extent) (that, it)

• प्रमाणम् (pramāṇam) - the extent (of consciousness) (measure, extent, authority, proof)

• हि (hi) - indeed (indeed, surely, because)

• चेतसः (cetasaḥ) - of consciousness (cetas) (of the consciousness, of the mind)

• सत् (sat) - that very existent (consciousness) (existent, being, reality)

• एव (eva) - very (only, indeed, just)

• च (ca) - and

• पुमान् (pumān) - the cosmic Person (puruṣa) (man, person, male, the supreme person)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• पुंसाम् (puṁsām) - of all persons (puruṣa) (of persons, of men)

• अन्तःस्थितम् (antaḥsthitam) - resides within (situated within, abiding inside)

• जगत् (jagat) - the universe (jagat) (world, universe)

Words meanings and morphology

जगति (jagati) - within the universe (in the world, in the universe)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, what moves, living beings

Present active participle

Present participle of 'gam' (to go), used as a noun.

Root: gam (class 1)

अन्तः (antaḥ) - within (inside, within, internal)

(indeclinable)

Adverbial usage.

अणुः (aṇuḥ) - a minute particle (minute, atomic, small particle)

(noun)

Nominative, masculine, singular of aṇu

aṇu - atomic, minute, small, particle, atom

Note: Subject of the first clause (implied 'asti').

यत्र (yatra) - wherever (where, in which, if)

(indeclinable)

Locative of 'yad'.

तत् (tat) - that (atom/extent) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers back to 'aṇu'.

प्रमाणम् (pramāṇam) - the extent (of consciousness) (measure, extent, authority, proof)

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - measure, scale, standard, proof, authority, means of knowledge

From pra-mā (to measure).

Prefix: pra

Root: mā (class 2)

Note: Predicate nominative for 'tat'.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Particle used for emphasis or explanation.

चेतसः (cetasaḥ) - of consciousness (cetas) (of the consciousness, of the mind)

(noun)

Genitive, neuter, singular of cetas

cetas - consciousness, mind, intelligence, soul

From cit (to perceive, know).

Root: cit (class 1)

Note: Possessive, modifies 'pramāṇam'.

सत् (sat) - that very existent (consciousness) (existent, being, reality)

(noun)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being, reality

Present active participle

From as (to be).

Root: as (class 2)

Note: Refers to the absolute existent reality that is consciousness.

एव (eva) - very (only, indeed, just)

(indeclinable)

Emphatic particle.

च (ca) - and

(indeclinable)

पुमान् (pumān) - the cosmic Person (puruṣa) (man, person, male, the supreme person)

(noun)

Nominative, masculine, singular of pumas

pumas - man, male, human being, spirit, the Supreme Spirit (puruṣa)

Nominative singular of 'pumas'.

Note: Predicate nominative for 'sat eva'.

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Ablative singular of 'tad'. Used adverbially to mean 'therefore'.

Note: Acts as an adverb of conclusion.

पुंसाम् (puṁsām) - of all persons (puruṣa) (of persons, of men)

(noun)

Genitive, masculine, plural of pumas

pumas - man, male, human being, spirit, the Supreme Spirit (puruṣa)

Genitive plural of 'pumas'.

Note: Possessive for 'antaḥsthitam'.

अन्तःस्थितम् (antaḥsthitam) - resides within (situated within, abiding inside)

(adjective)

Nominative, neuter, singular of antaḥsthita

antaḥsthita - situated within, abiding inside, internal

Compound.

Compound type : Avyayībhāva (antas+sthita)

• antas – inside, within, internal
  indeclinable
• sthita – standing, situated, existing, firm
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Predicate adjective for 'jagat'.

जगत् (jagat) - the universe (jagat) (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves, living beings

Present active participle

Present participle of 'gam' (to go), used as a noun.

Root: gam (class 1)

Note: Subject of the second main clause.