योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-33

यदेतदादित्यपथादूर्ध्वं संयाति वेदनम् ।
एतच्चित्तं भूतमेतदपर्यन्तामलाकृति ॥ ३३ ॥

yadetadādityapathādūrdhvaṃ saṃyāti vedanam ,
etaccittaṃ bhūtametadaparyantāmalākṛti 33

33. yat etat ādityapathāt ūrdhvam saṃyāti vedanam
etat cittam bhūtam etat aparyantāmalākṛti

33. yat etat vedanam ādityapathāt ūrdhvam saṃyāti
etat cittam bhūtam etat aparyantāmalākṛti

33. That 'knowing' (vedanam) which ascends above the path of the sun—this is consciousness (citta); this is the manifested (bhūtam); this is a boundless, pure form.

Words meanings summery:

• यत् (yat) - that (referring to 'vedanam') (which, that)

• एतत् (etat) - this (emphatic) (this, this one)

• आदित्यपथात् (ādityapathāt) - from the region of the sun (symbolizing the cosmic realm) (from the path of the sun)

• ऊर्ध्वम् (ūrdhvam) - above, transcending (upwards, above, on high)

• संयाति (saṁyāti) - ascends, goes forth (goes together, meets, unites, ascends)

• वेदनम् (vedanam) - knowing, consciousness (knowing, knowledge, consciousness, perception)

• एतत् (etat) - this (referring to 'vedanam' again) (this)

• चित्तम् (cittam) - consciousness (citta) (mind, consciousness, thought)

• भूतम् (bhūtam) - (that which has) come into being, existence (being, creature, element, past, manifested)

• एतत् (etat) - this (referring to 'vedanam'/'citta') (this)

• अपर्यन्तामलाकृति (aparyantāmalākṛti) - having a boundless, pure form (of boundless pure form)

Words meanings and morphology

यत् (yat) - that (referring to 'vedanam') (which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Subject of the relative clause.

एतत् (etat) - this (emphatic) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Demonstrative pronoun.

Note: Emphatic demonstrative.

आदित्यपथात् (ādityapathāt) - from the region of the sun (symbolizing the cosmic realm) (from the path of the sun)

(noun)

Ablative, masculine, singular of ādityapatha

ādityapatha - path of the sun, orbit of the sun

Tatpurusha compound.

Compound type : tatpurusha (āditya+patha)

• āditya – sun, son of Aditi
  noun (masculine)
• patha – path, road, course
  noun (masculine)

Note: Denotes separation or origin.

ऊर्ध्वम् (ūrdhvam) - above, transcending (upwards, above, on high)

(indeclinable)

Adverbial form.

Note: Adverb of place/direction.

संयाति (saṁyāti) - ascends, goes forth (goes together, meets, unites, ascends)

(verb)

3rd person , singular, active, present (laṭ) of saṃ√yā

Present tense 3rd singular

Present tense, 2nd class (adādi), Parasmaipada, with prefix 'sam'.

Prefix: sam

Root: yā (class 2)

वेदनम् (vedanam) - knowing, consciousness (knowing, knowledge, consciousness, perception)

(noun)

Nominative, neuter, singular of vedana

vedana - knowing, knowledge, perception, consciousness

Derived from √vid (to know)

Noun of action.

Root: vid (class 2)

एतत् (etat) - this (referring to 'vedanam' again) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Demonstrative pronoun.

Note: Predicate nominative or subject of implied 'is'.

चित्तम् (cittam) - consciousness (citta) (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

Past Passive Participle of √cit (to perceive, think)

Used as a noun.

Root: cit (class 1)

Note: Predicate nominative.

भूतम् (bhūtam) - (that which has) come into being, existence (being, creature, element, past, manifested)

(noun)

Nominative, neuter, singular of bhūta

bhūta - become, been, past, being, creature, element

Past Passive Participle of √bhū (to be, become)

Used as a noun referring to 'existence' or 'a being/manifested entity'.

Root: bhū (class 1)

Note: Predicate nominative.

एतत् (etat) - this (referring to 'vedanam'/'citta') (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Demonstrative pronoun.

Note: Predicate nominative or subject of implied 'is'.

अपर्यन्तामलाकृति (aparyantāmalākṛti) - having a boundless, pure form (of boundless pure form)

(adjective)

Nominative, feminine, singular of aparyantāmalākṛti

aparyantāmalākṛti - one whose form is boundless and pure

Bahuvrīhi compound: 'a-paryanta' (boundless) + 'amala' (pure) + 'ākṛti' (form).

Compound type : bahuvrihi (aparyanta+amala+ākṛti)

• aparyanta – boundless, endless
  adjective
  Negation of paryanta (ending, limited).
• amala – spotless, pure, clean
  adjective
  Negation of mala (dirt, impurity).
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  Prefix: ā

Note: Used as a predicate nominative describing the nature of 'vedanam'/'cittam'.