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7,186

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-186, verse-26

विभागहीनयाप्येष भागश्चिद्धननिद्रया ।
सुषुप्तान्मुष्यते मोक्ष इति स्वप्नस्तु चित्तकम् ॥ २६ ॥
vibhāgahīnayāpyeṣa bhāgaściddhananidrayā ,
suṣuptānmuṣyate mokṣa iti svapnastu cittakam 26
26. vibhāga-hīnayā api eṣaḥ bhāgaḥ cit-ghana-nidrayā
suṣuptāt muṣyate mokṣaḥ iti svapnaḥ tu cittakam
26. eṣaḥ vibhāga-hīnayā api bhāgaḥ cit-ghana-nidrayā (āvṛtaḥ
bhavati) mokṣaḥ suṣuptāt muṣyate iti svapnaḥ tu cittakam
26. Even this undivided part (of consciousness) is veiled by the dense sleep of consciousness. The idea that final liberation (mokṣa) is 'stolen' from deep sleep—meaning that deep sleep itself is liberation, which is then lost—is merely a dream of the mind (cittakam).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विभाग-हीनया (vibhāga-hīnayā) - by the undivided, by the undifferentiated
  • अपि (api) - even, also, too
  • एषः (eṣaḥ) - this, this one
  • भागः (bhāgaḥ) - part, portion, share, aspect
  • चित्-घन-निद्रया (cit-ghana-nidrayā) - by the dense sleep of consciousness, by the deep sleep of awareness
  • सुषुप्तात् (suṣuptāt) - from deep sleep
  • मुष्यते (muṣyate) - is mistakenly considered to be, is obscured from (is stolen, is robbed, is taken away)
  • मोक्षः (mokṣaḥ) - liberation, emancipation, release (mokṣa)
  • इति (iti) - introduces a quoted thought or idea (thus, in this way; 'quote')
  • स्वप्नः (svapnaḥ) - dream, sleep
  • तु (tu) - but, indeed, on the other hand
  • चित्तकम् (cittakam) - the mind; pertaining to the mind

Words meanings and morphology

विभाग-हीनया (vibhāga-hīnayā) - by the undivided, by the undifferentiated
(adjective)
Instrumental, feminine, singular of vibhāga-hīna
vibhāga-hīna - undivided, undifferentiated, without division
Compound type : Tṛtīyā-Tatpuruṣa (vibhāga+hīna)
  • vibhāga – division, separation, distinction
    noun (masculine)
  • hīna – devoid of, deprived of, without
    adjective
    Past Passive Participle of `hā`
    Root: hā
अपि (api) - even, also, too
(indeclinable)
एषः (eṣaḥ) - this, this one
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
भागः (bhāgaḥ) - part, portion, share, aspect
(noun)
Nominative, masculine, singular of bhāga
bhāga - part, portion, share, division
Root: bhaj
चित्-घन-निद्रया (cit-ghana-nidrayā) - by the dense sleep of consciousness, by the deep sleep of awareness
(noun)
Instrumental, feminine, singular of cit-ghana-nidrā
cit-ghana-nidrā - dense sleep of consciousness, deep sleep of awareness
Compound type : Karmadhāraya (cit+ghana+nidrā)
  • cit – consciousness, spirit, awareness
    noun (feminine)
  • ghana – dense, thick, solid; mass
    adjective (masculine)
  • nidrā – sleep, slumber
    noun (feminine)
सुषुप्तात् (suṣuptāt) - from deep sleep
(noun)
Ablative, neuter, singular of suṣupta
suṣupta - deep sleep; being in deep sleep
Past Passive Participle (nominalized)
Prefix: su
Root: svap (class 2)
मुष्यते (muṣyate) - is mistakenly considered to be, is obscured from (is stolen, is robbed, is taken away)
(verb)
3rd person , singular, passive, present indicative (laṭ) of muṣ
Root: muṣ (class 1)
मोक्षः (mokṣaḥ) - liberation, emancipation, release (mokṣa)
(noun)
Nominative, masculine, singular of mokṣa
mokṣa - liberation, emancipation, release (mokṣa)
Root: muc
इति (iti) - introduces a quoted thought or idea (thus, in this way; 'quote')
(indeclinable)
स्वप्नः (svapnaḥ) - dream, sleep
(noun)
Nominative, masculine, singular of svapna
svapna - dream, sleep
Root: svap (class 2)
तु (tu) - but, indeed, on the other hand
(indeclinable)
चित्तकम् (cittakam) - the mind; pertaining to the mind
(noun)
Nominative, neuter, singular of cittaka
cittaka - mind (diminutive/noun derived from `citta`)
Suffix -ka often forms diminutives or adjectives.