योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-23

स्थित एको ह्यनाद्यन्तः परमार्थघनो यतः ।
प्रलयस्थितिसर्गाणां न नामाप्यस्ति मां प्रति ॥ २३ ॥

sthita eko hyanādyantaḥ paramārthaghano yataḥ ,
pralayasthitisargāṇāṃ na nāmāpyasti māṃ prati 23

23. sthitaḥ ekaḥ hi anādiantaḥ paramārthaghanaḥ yataḥ
pralayastitisargāṇām na nāma api asti mām prati

23. ekaḥ hi anādiantaḥ paramārthaghanaḥ sthitaḥ.
yataḥ mām prati pralayastitisargāṇām nāma api na asti.

23. Indeed, the One exists, without beginning or end, inherently of the nature of ultimate reality. For me, from this standpoint, even the names of dissolution, sustenance, and creation do not exist.

Words meanings summery:

• स्थितः (sthitaḥ) - existing, established, situated

• एकः (ekaḥ) - Refers to the singular, absolute reality (Brahman/cit). (one, single, unique)

• हि (hi) - Emphasizes the certainty of the statement. (indeed, certainly, for)

• अनादिअन्तः (anādiantaḥ) - without beginning or end, eternal

• परमार्थघनः (paramārthaghanaḥ) - dense with ultimate reality, essentially ultimate truth

• यतः (yataḥ) - Indicates the reason or origin of the subsequent statement; "from which perspective". (from which, because, since)

• प्रलयस्तितिसर्गाणाम् (pralayastitisargāṇām) - Refers to the three cosmic functions or states: dissolution (pralaya), sustenance (sthiti), and creation (sarga). (of dissolutions, maintenances, and creations)

• न (na) - not

• नाम (nāma) - name, designation

• अपि (api) - Emphasizes that "not even the name" exists. (even, also)

• अस्ति (asti) - is, exists

• माम् (mām) - Refers to the speaker's personal realization. (me)

• प्रति (prati) - "For me" or "with respect to me". (towards, concerning, for)

Words meanings and morphology

स्थितः (sthitaḥ) - existing, established, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, existing, situated, firm

Past Passive Participle

From √sthā

Root: sthā (class 1)

Note: Predicate adjective to `ekaḥ`.

एकः (ekaḥ) - Refers to the singular, absolute reality (Brahman/cit). (one, single, unique)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

Note: Subject of the sentence, referring to the ultimate reality.

हि (hi) - Emphasizes the certainty of the statement. (indeed, certainly, for)

(indeclinable)

अनादिअन्तः (anādiantaḥ) - without beginning or end, eternal

(adjective)

Nominative, masculine, singular of anādianta

anādianta - without beginning or end, eternal, endless

Compound "an" (negation) + "ādi" (beginning) + "anta" (end)

Compound type : nañ-bahuvrīhi (an+ādi+anta)

• an – not, non-
  indeclinable
  Negation prefix
• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)

Note: Modifies `ekaḥ`.

परमार्थघनः (paramārthaghanaḥ) - dense with ultimate reality, essentially ultimate truth

(adjective)

Nominative, masculine, singular of paramārthaghana

paramārthaghana - dense with ultimate reality, essentially consisting of supreme truth

Compound "paramārtha" (ultimate reality) + "ghana" (dense, solid, compact)

Compound type : karmadhāraya (paramārtha+ghana)

• paramārtha – highest truth, ultimate reality, supreme object
  noun (masculine)
  Compound 'parama' (supreme) + 'artha' (meaning/reality)
• ghana – dense, solid, compact, profound
  adjective

Note: Modifies `ekaḥ`.

यतः (yataḥ) - Indicates the reason or origin of the subsequent statement; "from which perspective". (from which, because, since)

(indeclinable)

Ablative form of yad used as an indeclinable.

प्रलयस्तितिसर्गाणाम् (pralayastitisargāṇām) - Refers to the three cosmic functions or states: dissolution (pralaya), sustenance (sthiti), and creation (sarga). (of dissolutions, maintenances, and creations)

(noun)

Genitive, masculine, plural of pralayastitisarga

pralayastitisarga - dissolution, sustenance, and creation

Dvandva compound of pralaya, sthiti, and sarga.

Compound type : dvandva (pralaya+sthiti+sarga)

• pralaya – dissolution, destruction, reabsorption
  noun (masculine)
  From pra-√lī
  Prefix: pra
  Root: lī (class 4)
• sthiti – standing, existing, continuance, sustenance
  noun (feminine)
  From √sthā
  Root: sthā (class 1)
• sarga – creation, emission, discharge
  noun (masculine)
  From √sṛj
  Root: sṛj (class 6)

Note: Possessive, modifies `nāma`.

न (na) - not

(indeclinable)

Note: Negates `asti`.

नाम (nāma) - name, designation

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, designation

Note: Subject of `asti`.

अपि (api) - Emphasizes that "not even the name" exists. (even, also)

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

L-aṭ, 3rd person singular, active voice

Root: as (class 2)

माम् (mām) - Refers to the speaker's personal realization. (me)

(pronoun)

Accusative, singular of aham

aham - I

1st person singular pronoun

प्रति (prati) - "For me" or "with respect to me". (towards, concerning, for)

(indeclinable)

Preposition governing accusative case.

Note: Governs the accusative `mām`.