योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-186, verse-49
ध्वनन्तोऽब्धिजलानीव भान्ति भावाश्चिदात्मकाः ।
संकल्पादीनि नामानि तेषामाहुर्मनीषिणः ॥ ४९ ॥
संकल्पादीनि नामानि तेषामाहुर्मनीषिणः ॥ ४९ ॥
dhvananto'bdhijalānīva bhānti bhāvāścidātmakāḥ ,
saṃkalpādīni nāmāni teṣāmāhurmanīṣiṇaḥ 49
saṃkalpādīni nāmāni teṣāmāhurmanīṣiṇaḥ 49
49.
dhvanantaḥ abdhi-jalāni iva bhānti bhāvāḥ
citātmakāḥ saṅkalpādīni nāmāni teṣām āhuḥ manīṣiṇaḥ
citātmakāḥ saṅkalpādīni nāmāni teṣām āhuḥ manīṣiṇaḥ
49.
citātmakāḥ bhāvāḥ dhvanantaḥ abdhi-jalāni iva
bhānti manīṣiṇaḥ teṣām nāmāni saṅkalpādīni āhuḥ
bhānti manīṣiṇaḥ teṣām nāmāni saṅkalpādīni āhuḥ
49.
The entities (bhāvāḥ), which are inherently conscious (cidātmakāḥ), appear like the roaring waters of the ocean. Wise thinkers (manīṣiṇaḥ) call these by names such as volition (saṅkalpa) and the like.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ध्वनन्तः (dhvanantaḥ) - roaring (like waves) (sounding, roaring, resonating)
- अब्धि-जलानि (abdhi-jalāni) - waters of the ocean (ocean waters)
- इव (iva) - just like (like, as, as if)
- भान्ति (bhānti) - they appear or manifest (they shine, they appear, they manifest)
- भावाः (bhāvāḥ) - mental or conceptual entities/states (beings, entities, ideas, states of existence)
- चितात्मकाः (citātmakāḥ) - inherently conscious (having the nature of consciousness, conscious)
- सङ्कल्पादीनि (saṅkalpādīni) - terms like intention, imagination, etc. (volition and the like, starting with volition)
- नामानि (nāmāni) - various names or designations (names)
- तेषाम् (teṣām) - of these (entities/bhāvāḥ) (of them)
- आहुः (āhuḥ) - wise men declare/call (they say, they declare, they call)
- मनीषिणः (manīṣiṇaḥ) - profound thinkers (wise men, thinkers, intelligent ones)
Words meanings and morphology
ध्वनन्तः (dhvanantaḥ) - roaring (like waves) (sounding, roaring, resonating)
(participle)
Nominative, masculine, plural of dhvanat
dhvanat - sounding, roaring
Present Active Participle
From root dhvan (to sound) + śatṛ
Root: dhvan (class 1)
Note: Refers to bhāvāḥ.
अब्धि-जलानि (abdhi-jalāni) - waters of the ocean (ocean waters)
(noun)
Nominative, neuter, plural of abdhi-jala
abdhi-jala - ocean water
Compound type : tatpuruṣa (abdhi+jala)
- abdhi – ocean, sea
noun (masculine)
Compound: ap (water) + dhā (to hold)
Root: dhā (class 3) - jala – water
noun (neuter)
इव (iva) - just like (like, as, as if)
(indeclinable)
भान्ति (bhānti) - they appear or manifest (they shine, they appear, they manifest)
(verb)
3rd person , plural, active, present (laṭ) of bhā
Present (laṭ) 3rd plural active
Root: bhā (class 2)
भावाः (bhāvāḥ) - mental or conceptual entities/states (beings, entities, ideas, states of existence)
(noun)
Nominative, masculine, plural of bhāva
bhāva - being, existence, state, entity, idea
From root bhū (to be)
Root: bhū (class 1)
चितात्मकाः (citātmakāḥ) - inherently conscious (having the nature of consciousness, conscious)
(adjective)
Nominative, masculine, plural of citātmaka
citātmaka - having the nature of consciousness
Compound type : tatpuruṣa (cit+ātmaka)
- cit – consciousness
noun (feminine)
Root: cit (class 1) - ātmaka – having the nature of, consisting of
adjective
Derived from ātman (self) with suffix ka
Note: Qualifies bhāvāḥ.
सङ्कल्पादीनि (saṅkalpādīni) - terms like intention, imagination, etc. (volition and the like, starting with volition)
(noun)
Nominative, neuter, plural of saṅkalpādi
saṅkalpādi - volition and the like
Compound type : tatpuruṣa (saṅkalpa+ādi)
- saṅkalpa – volition, intention, imagination
noun (masculine)
From root kḷp (to be fit, imagine) with prefix sam
Prefix: sam
Root: kḷp (class 1) - ādi – beginning, etc.
noun (masculine)
नामानि (nāmāni) - various names or designations (names)
(noun)
Nominative, neuter, plural of nāman
nāman - name, designation
तेषाम् (teṣām) - of these (entities/bhāvāḥ) (of them)
(pronoun)
Genitive, masculine, plural of tad
tad - that, those
Pronominal stem
Note: Refers to bhāvāḥ.
आहुः (āhuḥ) - wise men declare/call (they say, they declare, they call)
(verb)
3rd person , plural, active, perfect (liṭ) of ah
Perfect (liṭ) 3rd plural active (alternative form of vac)
Root: ah (class 2)
मनीषिणः (manīṣiṇaḥ) - profound thinkers (wise men, thinkers, intelligent ones)
(noun)
Nominative, masculine, plural of manīṣin
manīṣin - wise, thoughtful, intelligent person
From manīṣā (intellect, wisdom)
Root: man (class 4)