योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-186, verse-12

दृश्यमेव परं ब्रह्म परं ब्रह्मैव दृश्यता ।
एतन्न शान्तं नाऽशान्तं नानाकारं न चाकृतिः ॥ १२ ॥

dṛśyameva paraṃ brahma paraṃ brahmaiva dṛśyatā ,
etanna śāntaṃ nā'śāntaṃ nānākāraṃ na cākṛtiḥ 12

12. dṛśyam eva param brahma param brahma eva dṛśyatā |
etat na śāntam na aśāntam na nānākāram na ca ākṛtiḥ

12. dṛśyam eva param brahma param brahma eva dṛśyatā
etat na śāntam na aśāntam na nānākāram na ca ākṛtiḥ

12. That which is seen is indeed the supreme reality (brahman), and the supreme reality (brahman) is indeed that which is seen. This (reality) is neither tranquil nor restless, neither of manifold forms nor a specific shape.

Words meanings summery:

• दृश्यम् (dṛśyam) - the visible, what is seen, object of sight

• एव (eva) - indeed, only, certainly

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - the ultimate reality (brahman), the absolute

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - the ultimate reality (brahman), the absolute

• एव (eva) - indeed, only, certainly

• दृश्यता (dṛśyatā) - the state of being visible, visibility

• एतत् (etat) - this

• न (na) - not

• शान्तम् (śāntam) - tranquil, peaceful, calm

• न (na) - not

• अशान्तम् (aśāntam) - unpeaceful, restless, disturbed

• न (na) - not

• नानाकारम् (nānākāram) - of manifold forms, having diverse shapes

• न (na) - not

• च (ca) - and

• आकृतिः (ākṛtiḥ) - shape, form, figure

Words meanings and morphology

दृश्यम् (dṛśyam) - the visible, what is seen, object of sight

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object, sight

Gerundive

Derived from root dṛś with suffix -ya (kṛtya)

Root: dṛś (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, subsequent, other

ब्रह्म (brahma) - the ultimate reality (brahman), the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the absolute, ultimate reality, sacred utterance, the creator god Brahmā (masc.)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, subsequent, other

ब्रह्म (brahma) - the ultimate reality (brahman), the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the absolute, ultimate reality, sacred utterance, the creator god Brahmā (masc.)

एव (eva) - indeed, only, certainly

(indeclinable)

दृश्यता (dṛśyatā) - the state of being visible, visibility

(noun)

Nominative, feminine, singular of dṛśyatā

dṛśyatā - visibility, the state of being seen

Derived from dṛśya with suffix -tā

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, it

न (na) - not

(indeclinable)

शान्तम् (śāntam) - tranquil, peaceful, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - tranquil, peaceful, calm, appeased, ceased

Past Passive Participle

Derived from root śam

Root: śam (class 4)

न (na) - not

(indeclinable)

अशान्तम् (aśāntam) - unpeaceful, restless, disturbed

(adjective)

Nominative, neuter, singular of aśānta

aśānta - unpeaceful, restless, not tranquil

Compound type : Nañ-tatpuruṣa (a+śānta)

• a – not, non-
  indeclinable
  Negative prefix
• śānta – tranquil, peaceful, calm
  adjective (neuter)
  Past Passive Participle
  Derived from root śam
  Root: śam (class 4)

न (na) - not

(indeclinable)

नानाकारम् (nānākāram) - of manifold forms, having diverse shapes

(adjective)

Nominative, neuter, singular of nānākāra

nānākāra - having various forms, multiform

Compound type : Bahuvrīhi (nānā+ākāra)

• nānā – various, manifold, diverse
  indeclinable
• ākāra – form, shape, appearance, aspect
  noun (masculine)

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

आकृतिः (ākṛtiḥ) - shape, form, figure

(noun)

Nominative, feminine, singular of ākṛti

ākṛti - shape, form, figure, appearance, species