योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-35, verse-7
नित्यस्पन्दमयो नित्यमपि देवात्सदागतेः ।
स्थाणोरप्यक्रियो नित्यमाकाशादप्यलेपकः ॥ ७ ॥
स्थाणोरप्यक्रियो नित्यमाकाशादप्यलेपकः ॥ ७ ॥
nityaspandamayo nityamapi devātsadāgateḥ ,
sthāṇorapyakriyo nityamākāśādapyalepakaḥ 7
sthāṇorapyakriyo nityamākāśādapyalepakaḥ 7
7.
nitya-spanda-mayaḥ nityam api devāt sadā-gateḥ
sthāṇoḥ api akriyaḥ nityam ākāśāt api alepakaḥ
sthāṇoḥ api akriyaḥ nityam ākāśāt api alepakaḥ
7.
saḥ nitya-spanda-mayaḥ api nityam devāt sadā-gateḥ
api sthāṇoḥ api nityam akriyaḥ ākāśāt api alepakaḥ
api sthāṇoḥ api nityam akriyaḥ ākāśāt api alepakaḥ
7.
He is eternally full of vibration, yet also eternal. More so than even the ever-moving deity (Wind) or the immobile (sthāṇu), he is eternally actionless. And more so than space itself, he is untainted.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नित्य-स्पन्द-मयः (nitya-spanda-mayaḥ) - consisting of eternal vibration/motion, full of constant movement
- नित्यम् (nityam) - eternally, constantly, always
- अपि (api) - even, also, although
- देवात् (devāt) - from a god, from a deity
- सदा-गतेः (sadā-gateḥ) - from Vāyu, the Wind-god (who is constantly moving) (from the ever-moving one, from the wind-god)
- स्थाणोः (sthāṇoḥ) - from the unmoving (referring to a pillar or a representation of Śiva as the immobile principle) (from the immobile one, from a post/pillar, from Śiva)
- अपि (api) - even, also, although
- अक्रियः (akriyaḥ) - actionless, inactive, without action
- नित्यम् (nityam) - eternally, constantly, always
- आकाशात् (ākāśāt) - from space, from ether
- अपि (api) - even, also, although
- अलेपकः (alepakaḥ) - untainted, unattached, not smeared, pure
Words meanings and morphology
नित्य-स्पन्द-मयः (nitya-spanda-mayaḥ) - consisting of eternal vibration/motion, full of constant movement
(adjective)
Nominative, masculine, singular of nitya-spanda-maya
nitya-spanda-maya - consisting of constant vibration, full of eternal movement
Formed by suffix -maya (consisting of) to the compound nitya-spanda
Compound type : tatpuruṣa-with-suffix (nitya+spanda+maya)
- nitya – eternal, constant, perpetual
adjective (masculine/feminine/neuter) - spanda – vibration, tremor, motion, throb
noun (masculine)
Root: spad - maya – consisting of, made of, full of
suffix (masculine/feminine/neuter)
A secondary suffix forming adjectives
नित्यम् (nityam) - eternally, constantly, always
(indeclinable)
अपि (api) - even, also, although
(indeclinable)
देवात् (devāt) - from a god, from a deity
(noun)
Ablative, masculine, singular of deva
deva - god, deity, divine being
Root: div
Note: Used for comparison, 'more than the god'.
सदा-गतेः (sadā-gateḥ) - from Vāyu, the Wind-god (who is constantly moving) (from the ever-moving one, from the wind-god)
(noun)
Ablative, feminine, singular of sadā-gati
sadā-gati - ever-moving, constant motion (name of Wind-god, Vāyu)
Compound type : tatpuruṣa (sadā+gati)
- sadā – always, ever, perpetually
indeclinable - gati – movement, going, motion, course
noun (feminine)
Root: gam
Note: Used for comparison, 'more than the ever-moving one'.
स्थाणोः (sthāṇoḥ) - from the unmoving (referring to a pillar or a representation of Śiva as the immobile principle) (from the immobile one, from a post/pillar, from Śiva)
(noun)
Ablative, masculine, singular of sthāṇu
sthāṇu - post, pillar, anything immobile or fixed, Śiva
Root: sthā
अपि (api) - even, also, although
(indeclinable)
अक्रियः (akriyaḥ) - actionless, inactive, without action
(adjective)
Nominative, masculine, singular of akriya
akriya - actionless, inactive, free from action
Compound type : nañ-bahuvrīhi (a+kriyā)
- a – not, without
indeclinable - kriyā – action, activity, rite
noun (feminine)
Root: kṛ
नित्यम् (nityam) - eternally, constantly, always
(indeclinable)
आकाशात् (ākāśāt) - from space, from ether
(noun)
Ablative, masculine, singular of ākāśa
ākāśa - space, ether, sky
Root: kāś
अपि (api) - even, also, although
(indeclinable)
अलेपकः (alepakaḥ) - untainted, unattached, not smeared, pure
(adjective)
Nominative, masculine, singular of alepaka
alepaka - untainted, not smeared, unattached, pure
Compound type : nañ-tatpuruṣa (a+lepaka)
- a – not, without
indeclinable - lepaka – smeared, tainted, one who smears
adjective (masculine/feminine/neuter)
Derived from root lip (to smear, to taint)
Root: lip