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5,35

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-35, verse-12

अनाक्रुष्टोऽप्यनाहूतः स्वदेहादेव लभ्यते ।
मनागेवोपहूतोऽपि क्षणाद्भवति सन्मुखः ॥ १२ ॥
anākruṣṭo'pyanāhūtaḥ svadehādeva labhyate ,
manāgevopahūto'pi kṣaṇādbhavati sanmukhaḥ 12
12. anākruṣṭaḥ api anāhūtaḥ sva-dehāt eva labhyate
manāk eva upahūtaḥ api kṣaṇāt bhavati sanmukhaḥ
12. anākruṣṭaḥ api anāhūtaḥ sva-dehāt eva labhyate
manāk eva upahūtaḥ api kṣaṇāt sanmukhaḥ bhavati
12. Even if neither summoned nor called, the Self (ātman) is attained from one's own body (sva-deha) alone. Yet, even if only slightly invoked, it immediately becomes manifest.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनाक्रुष्टः (anākruṣṭaḥ) - not called, unsummoned
  • अपि (api) - even if (even, also, although)
  • अनाहूतः (anāhūtaḥ) - not invited, uninvited
  • स्व-देहात् (sva-dehāt) - from one's own body
  • एव (eva) - alone (only, just, indeed)
  • लभ्यते (labhyate) - is attained (is obtained, is found)
  • मनाक् (manāk) - slightly (a little, slightly)
  • एव (eva) - only, just, indeed
  • उपहूतः (upahūtaḥ) - invoked (invited, called near)
  • अपि (api) - even if (even, also, although)
  • क्षणात् (kṣaṇāt) - immediately (from a moment, in a moment, immediately)
  • भवति (bhavati) - becomes (becomes, is)
  • सन्मुखः (sanmukhaḥ) - manifest, present (facing, present, agreeable)

Words meanings and morphology

अनाक्रुष्टः (anākruṣṭaḥ) - not called, unsummoned
(adjective)
Nominative, masculine, singular of anākruṣṭa
anākruṣṭa - uncalled, unsummoned, not shouted at
Past Passive Participle
From √kruś (to call out) with prefix ā- and negative prefix an-.
Compound type : nañ-tatpuruṣa (an+ākruṣṭa)
  • an – not, un-
    indeclinable
    Negative prefix
  • ākruṣṭa – called, summoned
    adjective (masculine)
    Past Passive Participle
    From √kruś with prefix ā-
    Prefix: ā
    Root: kruś (class 1)
अपि (api) - even if (even, also, although)
(indeclinable)
अनाहूतः (anāhūtaḥ) - not invited, uninvited
(adjective)
Nominative, masculine, singular of anāhūta
anāhūta - uninvited, uncalled
Past Passive Participle
From √hvā (to call, invite) with prefix ā- and negative prefix an-.
Compound type : nañ-tatpuruṣa (an+āhūta)
  • an – not, un-
    indeclinable
    Negative prefix
  • āhūta – invited, called
    adjective (masculine)
    Past Passive Participle
    From √hvā with prefix ā-
    Prefix: ā
    Root: hvā (class 1)
स्व-देहात् (sva-dehāt) - from one's own body
(noun)
Ablative, masculine, singular of sva-deha
sva-deha - one's own body
Compound type : tatpuruṣa (sva+deha)
  • sva – one's own
    adjective
  • deha – body
    noun (masculine)
एव (eva) - alone (only, just, indeed)
(indeclinable)
लभ्यते (labhyate) - is attained (is obtained, is found)
(verb)
3rd person , singular, passive, present (laṭ) of labh
From √labh (to obtain) in passive voice.
Root: labh (class 1)
मनाक् (manāk) - slightly (a little, slightly)
(indeclinable)
एव (eva) - only, just, indeed
(indeclinable)
उपहूतः (upahūtaḥ) - invoked (invited, called near)
(adjective)
Nominative, masculine, singular of upahūta
upahūta - invited, called, summoned, offered
Past Passive Participle
From √hvā (to call, invite) with prefix upa-.
Prefix: upa
Root: hvā (class 1)
अपि (api) - even if (even, also, although)
(indeclinable)
क्षणात् (kṣaṇāt) - immediately (from a moment, in a moment, immediately)
(indeclinable)
Note: Ablative case used adverbially.
भवति (bhavati) - becomes (becomes, is)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Root: bhū (class 1)
सन्मुखः (sanmukhaḥ) - manifest, present (facing, present, agreeable)
(adjective)
Nominative, masculine, singular of sanmukha
sanmukha - having the face turned towards, facing, present, favorable
Compound of 'sat' (being, existing, good) and 'mukha' (face).
Compound type : karmadhāraya (sat+mukha)
  • sat – existing, being, good, true
    adjective (masculine)
    Present Active Participle
    From √as (to be)
    Root: as (class 2)
  • mukha – face, mouth, front
    noun (neuter)