योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-35, verse-84
एतावन्तमहं कालं कोऽभूवं चित्रमीदृशम् ।
येनाहमेष मिथ्यैव दृढाहंकारतां गतः ॥ ८४ ॥
येनाहमेष मिथ्यैव दृढाहंकारतां गतः ॥ ८४ ॥
etāvantamahaṃ kālaṃ ko'bhūvaṃ citramīdṛśam ,
yenāhameṣa mithyaiva dṛḍhāhaṃkāratāṃ gataḥ 84
yenāhameṣa mithyaiva dṛḍhāhaṃkāratāṃ gataḥ 84
84.
etāvantam aham kālam kaḥ abhūvam citram īdṛśam
yena aham eṣa mithyā eva dṛḍhahaṅkāratām gataḥ
yena aham eṣa mithyā eva dṛḍhahaṅkāratām gataḥ
84.
aham etāvantam kālam kaḥ abhūvam īdṛśam citram
yena eṣa aham mithyā eva dṛḍhahaṅkāratām gataḥ
yena eṣa aham mithyā eva dṛḍhahaṅkāratām gataḥ
84.
Who was I for such a long time? This is truly a wonder, that I, this very person, merely falsely attained such a firm state of ego (ahaṅkāratā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतावन्तम् (etāvantam) - such a long, so much, so great
- अहम् (aham) - I
- कालम् (kālam) - time, duration
- कः (kaḥ) - who?
- अभूवम् (abhūvam) - I was, I became
- चित्रम् (citram) - a wonder, strange thing, amazing
- ईदृशम् (īdṛśam) - such, of this kind
- येन (yena) - by whom, by which
- अहम् (aham) - I
- एष (eṣa) - this, this one
- मिथ्या (mithyā) - falsely, wrongly, untrue
- एव (eva) - indeed, only, just
- दृढहङ्कारताम् (dṛḍhahaṅkāratām) - the state of firm/strong ego
- गतः (gataḥ) - gone, attained, reached
Words meanings and morphology
एतावन्तम् (etāvantam) - such a long, so much, so great
(adjective)
Accusative, masculine, singular of etāvat
etāvat - so much, so far, so long, of such extent
Note: Agrees with 'kālam'.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me
कालम् (kālam) - time, duration
(noun)
Accusative, masculine, singular of kāla
kāla - time, period, duration
Note: Used adverbially to denote 'for a long time'.
कः (kaḥ) - who?
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
अभूवम् (abhūvam) - I was, I became
(verb)
1st person , singular, active, imperfect past (laṅ) of bhū
Root: bhū (class 1)
चित्रम् (citram) - a wonder, strange thing, amazing
(noun)
Nominative, neuter, singular of citra
citra - variegated, strange, wonderful, picture, surprising
ईदृशम् (īdṛśam) - such, of this kind
(adjective)
Nominative, neuter, singular of īdṛśa
īdṛśa - such, of this kind, like this
Note: Agrees with 'citram'.
येन (yena) - by whom, by which
(pronoun)
Instrumental, masculine, singular of yat
yat - who, which, what
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me
एष (eṣa) - this, this one
(pronoun)
Nominative, masculine, singular of etad
etad - this, that
मिथ्या (mithyā) - falsely, wrongly, untrue
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
दृढहङ्कारताम् (dṛḍhahaṅkāratām) - the state of firm/strong ego
(noun)
Accusative, feminine, singular of dṛḍhahaṅkāratā
dṛḍhahaṅkāratā - state of strong ego (ahaṅkāra)
Compound type : karmadhāraya (dṛḍha+ahaṅkāra+tā)
- dṛḍha – firm, strong, rigid, fixed
adjective - ahaṅkāra – ego, self-conceit, the faculty of 'I-making', ahaṅkāra
noun (masculine) - tā – suffix forming abstract noun (state of being)
suffix (feminine)
Suffix forming abstract feminine noun.
गतः (gataḥ) - gone, attained, reached
(adjective)
Nominative, masculine, singular of gata
gata - gone, departed, reached
Past Passive Participle
formed from root 'gam' with suffix -ta
Root: gam (class 1)
Note: Agrees with 'aham' (masculine singular implied for the speaker).