योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-46

विवेकधनसंभारान्स्थितोऽस्मि परमेश्वरः ।
ज्ञातं ज्ञातव्यमखिलं दृष्टा द्रष्टव्यदृष्टयः ॥ ४६ ॥

vivekadhanasaṃbhārānsthito'smi parameśvaraḥ ,
jñātaṃ jñātavyamakhilaṃ dṛṣṭā draṣṭavyadṛṣṭayaḥ 46

46. vivekadhanasaṃbhārān sthitaḥ asmi parameśvaraḥ
jñātam jñātavyam akhilam dṛṣṭā draṣṭavyadṛṣṭayaḥ

46. vivekadhanasaṃbhārān sthitaḥ asmi parameśvaraḥ
akhilam jñātavyam jñātam draṣṭavyadṛṣṭayaḥ dṛṣṭā

46. Having amassed the wealth of discrimination (viveka), I am established as the supreme lord (parameśvara). All that was to be known has been known; all objects of sight have been seen.

Words meanings summery:

• विवेकधनसंभारान् (vivekadhanasaṁbhārān) - having accumulated the abundant wealth of discrimination

• स्थितः (sthitaḥ) - established, standing, situated, firm

• अस्मि (asmi) - I am

• परमेश्वरः (parameśvaraḥ) - supreme lord

• ज्ञातम् (jñātam) - known, understood

• ज्ञातव्यम् (jñātavyam) - to be known, knowable

• अखिलम् (akhilam) - all, whole, entire

• दृष्टा (dṛṣṭā) - seen, beheld

• द्रष्टव्यदृष्टयः (draṣṭavyadṛṣṭayaḥ) - objects of sight, things to be seen

Words meanings and morphology

विवेकधनसंभारान् (vivekadhanasaṁbhārān) - having accumulated the abundant wealth of discrimination

(noun)

Accusative, masculine, plural of vivekadhanasaṃbhāra

vivekadhanasaṁbhāra - abundant wealth of discrimination (viveka)

Tatpuruṣa compound: viveka (discrimination) + dhana (wealth) + saṃbhāra (accumulation/abundance)

Compound type : Tatpuruṣa (viveka+dhana+saṃbhāra)

• viveka – discrimination, discernment, judgment
  noun (masculine)
  Prefix: vi
  Root: vic (class 7)
• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)
• saṃbhāra – collection, abundance, equipment
  noun (masculine)
  From root 'bhṛ' with prefix 'sam'.
  Prefix: sam
  Root: bhṛ (class 1)

Note: Can be interpreted as 'possessing the wealth' or 'as having the wealth'.

स्थितः (sthitaḥ) - established, standing, situated, firm

(adjective)

Nominative, masculine, singular of sthita

sthita - established, standing, situated, firm

Past Passive Participle

From root 'sthā'.

Root: sthā (class 1)

Note: Refers to the implied subject 'I'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present indicative

parasmaipada

Root: as (class 2)

परमेश्वरः (parameśvaraḥ) - supreme lord

(noun)

Nominative, masculine, singular of parameśvara

parameśvara - supreme lord (parameśvara)

Tatpuruṣa compound: parama (supreme) + īśvara (lord)

Compound type : Tatpuruṣa (parama+īśvara)

• parama – supreme, highest, greatest
  adjective
• īśvara – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

Note: Predicate nominative for 'I'.

ज्ञातम् (jñātam) - known, understood

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood

Past Passive Participle

From root 'jñā'.

Root: jñā (class 9)

Note: Predicate for 'jñātavyam akhilam'.

ज्ञातव्यम् (jñātavyam) - to be known, knowable

(adjective)

Nominative, neuter, singular of jñātavya

jñātavya - to be known, knowable

Gerundive (Kṛtya)

From root 'jñā' with suffix '-tavya'.

Root: jñā (class 9)

Note: Qualifies 'akhilam'.

अखिलम् (akhilam) - all, whole, entire

(adjective)

Nominative, neuter, singular of akhila

akhila - all, whole, entire

Note: Subject of 'jñātam'.

दृष्टा (dṛṣṭā) - seen, beheld

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, beheld

Past Passive Participle

From root 'dṛś'.

Root: dṛś (class 1)

Note: Predicate for 'draṣṭavyadṛṣṭayaḥ'.

द्रष्टव्यदृष्टयः (draṣṭavyadṛṣṭayaḥ) - objects of sight, things to be seen

(noun)

Nominative, feminine, plural of draṣṭavyadṛṣṭi

draṣṭavyadṛṣṭi - what is to be seen; sights to be seen

Tatpuruṣa compound: draṣṭavya (to be seen) + dṛṣṭi (sight/view)

Compound type : Tatpuruṣa (draṣṭavya+dṛṣṭi)

• draṣṭavya – to be seen, visible
  adjective
  Gerundive (Kṛtya)
  From root 'dṛś' with suffix '-tavya'.
  Root: dṛś (class 1)
• dṛṣṭi – sight, view, perception
  noun (feminine)
  From root 'dṛś'.
  Root: dṛś (class 1)

Note: Subject of 'dṛṣṭā'.

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