योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-76

भावेनाभावमाच्छिद्य हित्वा तृष्णामतृष्णया ।
निष्पिष्य प्रज्ञयाऽप्रज्ञां ज्ञोऽज्ञः सत्योसि ते नमः ॥ ७६ ॥

bhāvenābhāvamācchidya hitvā tṛṣṇāmatṛṣṇayā ,
niṣpiṣya prajñayā'prajñāṃ jño'jñaḥ satyosi te namaḥ 76

76. bhāvena abhāvam ācchidya hitvā tṛṣṇām atṛṣṇayā niṣpiṣya
prajñayā aprajñām jñaḥ ajñaḥ satyaḥ asi te namaḥ

76. tvam bhāvena abhāvam ācchidya atṛṣṇayā tṛṣṇām hitvā
prajñayā aprajñām niṣpiṣya jñaḥ ajñaḥ satyaḥ asi te namaḥ

76. Having severed non-existence by existence, having abandoned craving by non-craving, having crushed ignorance by wisdom, you are the knowing one, the ignorant one, and the truth. Salutations to you.

Words meanings summery:

• भावेन (bhāvena) - by existence, by being, by state

• अभावम् (abhāvam) - non-existence, non-being

• आच्छिद्य (ācchidya) - having cut off, having removed

• हित्वा (hitvā) - having abandoned, having given up

• तृष्णाम् (tṛṣṇām) - craving, thirst

• अतृष्णया (atṛṣṇayā) - by non-craving, by absence of craving

• निष्पिष्य (niṣpiṣya) - having crushed, having ground down

• प्रज्ञया (prajñayā) - by wisdom, by discernment

• अप्रज्ञाम् (aprajñām) - ignorance, non-wisdom

• ज्ञः (jñaḥ) - the knowing one, the knower

• अज्ञः (ajñaḥ) - the ignorant one, unwise

• सत्यः (satyaḥ) - the truth, real

• असि (asi) - you are

• ते (te) - to you

• नमः (namaḥ) - salutation, obeisance

Words meanings and morphology

भावेन (bhāvena) - by existence, by being, by state

(noun)

Instrumental, masculine, singular of bhāva

bhāva - existence, being, state, nature, feeling

अभावम् (abhāvam) - non-existence, non-being

(noun)

Accusative, masculine, singular of abhāva

abhāva - non-existence, absence, non-being

Compound type : Nañ-Tatpurusha (a+bhāva)

• a – not, non-, un-
  indeclinable
• bhāva – existence, being, state, nature
  noun (masculine)

आच्छिद्य (ācchidya) - having cut off, having removed

(indeclinable)

Absolutive (Gerund)

Derived from ā-√chid (to cut off, sever)

Prefix: ā

Root: √chid (class 7)

हित्वा (hitvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Derived from √hā (to leave, abandon)

Root: √hā (class 3)

तृष्णाम् (tṛṣṇām) - craving, thirst

(noun)

Accusative, feminine, singular of tṛṣṇā

tṛṣṇā - craving, thirst, desire

अतृष्णया (atṛṣṇayā) - by non-craving, by absence of craving

(noun)

Instrumental, feminine, singular of atṛṣṇā

atṛṣṇā - non-craving, freedom from thirst or desire

Compound type : Nañ-Tatpurusha (a+tṛṣṇā)

• a – not, non-, un-
  indeclinable
• tṛṣṇā – craving, thirst, desire
  noun (feminine)

निष्पिष्य (niṣpiṣya) - having crushed, having ground down

(indeclinable)

Absolutive (Gerund)

Derived from nis-√piṣ (to crush, grind completely)

Prefix: nis

Root: √piṣ (class 7)

प्रज्ञया (prajñayā) - by wisdom, by discernment

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, discernment, spiritual knowledge

अप्रज्ञाम् (aprajñām) - ignorance, non-wisdom

(noun)

Accusative, feminine, singular of aprajñā

aprajñā - ignorance, lack of wisdom, nescience

Compound type : Nañ-Tatpurusha (a+prajñā)

• a – not, non-, un-
  indeclinable
• prajñā – wisdom, discernment, spiritual knowledge
  noun (feminine)

ज्ञः (jñaḥ) - the knowing one, the knower

(adjective)

Nominative, masculine, singular of jña

jña - knowing, wise, knower

अज्ञः (ajñaḥ) - the ignorant one, unwise

(adjective)

Nominative, masculine, singular of ajña

ajña - ignorant, unwise, unknowing

Compound type : Nañ-Tatpurusha (a+jña)

• a – not, non-, un-
  indeclinable
• jña – knowing, knower
  adjective (masculine)

सत्यः (satyaḥ) - the truth, real

(adjective)

Nominative, masculine, singular of satya

satya - true, real, truth, reality

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of √as

Root: √as (class 2)

ते (te) - to you

(pronoun)

Dative, singular of tvam

tvam - you

नमः (namaḥ) - salutation, obeisance

(indeclinable)

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