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5,35

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-35, verse-50

लब्धोऽयं भगवानात्मा दृष्टश्चाधिगतः स्फुटम् ।
अहंकारपदातीतश्चिरात्संस्मृतिमागतः ॥ ५० ॥
labdho'yaṃ bhagavānātmā dṛṣṭaścādhigataḥ sphuṭam ,
ahaṃkārapadātītaścirātsaṃsmṛtimāgataḥ 50
50. labdhaḥ ayam bhagavān ātmā dṛṣṭaḥ ca adhigataḥ
sphuṭam ahaṅkāra-pada-atītaḥ cirāt saṃsmṛtim āgataḥ
50. ayam bhagavān ātmā labdhaḥ dṛṣṭaḥ ca sphuṭam adhigataḥ,
ahaṅkāra-pada-atītaḥ cirāt saṃsmṛtim āgataḥ
50. This divine self (ātman) has been obtained, seen, and clearly understood. Having surpassed the realm of ego (ahaṅkāra), it has come into recollection after a long time.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • लब्धः (labdhaḥ) - obtained, gained, acquired
  • अयम् (ayam) - this, he
  • भगवान् (bhagavān) - divine, glorious, venerable
  • आत्मा (ātmā) - self, soul, essence
  • दृष्टः (dṛṣṭaḥ) - seen, perceived
  • (ca) - and, also
  • अधिगतः (adhigataḥ) - understood, comprehended, realized, obtained
  • स्फुटम् (sphuṭam) - clearly, distinctly, manifestly, obviously
  • अहङ्कार-पद-अतीतः (ahaṅkāra-pada-atītaḥ) - transcending the realm of ego, gone beyond the state of ego
  • चिरात् (cirāt) - for a long time, after a long time, from a long time
  • संस्मृतिम् (saṁsmṛtim) - to recollection, to memory, to remembrance
  • आगतः (āgataḥ) - returned, arrived, come back

Words meanings and morphology

लब्धः (labdhaḥ) - obtained, gained, acquired
(adjective)
Nominative, masculine, singular of labdha
labdha - obtained, gained, acquired, found
Past Passive Participle
Derived from the root 'labh' (to obtain).
Root: labh (class 1)
अयम् (ayam) - this, he
(pronoun)
Nominative, masculine, singular of idam
idam - this, he, she, it
भगवान् (bhagavān) - divine, glorious, venerable
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - divine, glorious, venerable, worshipful, possessing fortune
आत्मा (ātmā) - self, soul, essence
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, essence, life (ātman)
दृष्टः (dṛṣṭaḥ) - seen, perceived
(adjective)
Nominative, masculine, singular of dṛṣṭa
dṛṣṭa - seen, perceived, observed, visible
Past Passive Participle
Derived from the root 'dṛś' (to see).
Root: dṛś (class 1)
(ca) - and, also
(indeclinable)
अधिगतः (adhigataḥ) - understood, comprehended, realized, obtained
(adjective)
Nominative, masculine, singular of adhigata
adhigata - understood, comprehended, realized, obtained, acquired
Past Passive Participle
Derived from the root 'gam' (to go) with the prefix 'adhi'.
Prefix: adhi
Root: gam (class 1)
स्फुटम् (sphuṭam) - clearly, distinctly, manifestly, obviously
(indeclinable)
Root: sphuṭ (class 6)
अहङ्कार-पद-अतीतः (ahaṅkāra-pada-atītaḥ) - transcending the realm of ego, gone beyond the state of ego
(adjective)
Nominative, masculine, singular of ahaṅkārapadātīta
ahaṅkārapadātīta - one who has transcended the realm of ego
Compound type : bahuvrīhi (ahaṅkāra+pada+atīta)
  • ahaṅkāra – ego, self-identification, the I-maker (ahaṅkāra)
    noun (masculine)
  • pada – step, foot, position, state, realm, word
    noun (neuter)
  • atīta – past, gone beyond, transcended
    adjective (masculine)
    Past Passive Participle
    Derived from the root 'i' (to go) with the prefix 'ati'.
    Prefix: ati
    Root: i (class 2)
चिरात् (cirāt) - for a long time, after a long time, from a long time
(indeclinable)
संस्मृतिम् (saṁsmṛtim) - to recollection, to memory, to remembrance
(noun)
Accusative, feminine, singular of saṃsmṛti
saṁsmṛti - recollection, memory, remembrance
From root 'smṛ' (to remember) with prefix 'sam'.
Prefix: sam
Root: smṛ (class 1)
आगतः (āgataḥ) - returned, arrived, come back
(adjective)
Nominative, masculine, singular of āgata
āgata - arrived, come, returned, obtained
Past Passive Participle
Derived from the root 'gam' (to go) with the prefix 'ā'.
Prefix: ā
Root: gam (class 1)