योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-30

संभ्रमेणेव पाषाणे संबन्धो मयि नेतरैः ।
सुखदुःखश्रियो देहे मा पतन्तु पतन्तु वा ॥ ३० ॥

saṃbhrameṇeva pāṣāṇe saṃbandho mayi netaraiḥ ,
sukhaduḥkhaśriyo dehe mā patantu patantu vā 30

30. saṃbhrameṇa iva pāṣāṇe saṃbandhaḥ mayi na itaraiḥ
sukhaduḥkhaśriyaḥ dehe mā patantu patantu vā

30. mayi saṃbandhaḥ itaraiḥ na; pāṣāṇe saṃbhrameṇa iva.
sukhaduḥkhaśriyaḥ dehe mā patantu vā patantu

30. Any connection (saṃbandha) I have to others is merely a delusory impression, like something imagined upon a stone. Let joys, sorrows, and fortunes (śrī) fall upon the body, or let them not fall, [it makes no difference to me].

Words meanings summery:

• संभ्रमेण (saṁbhrameṇa) - by a delusory impression or confusion (by confusion, by error, by agitation)

• इव (iva) - like, as, as if

• पाषाणे (pāṣāṇe) - in a stone, on a rock

• संबन्धः (saṁbandhaḥ) - connection, relation, attachment

• मयि (mayi) - in me (referring to the self) (in me, on me, with respect to me)

• न (na) - not, no

• इतरैः (itaraiḥ) - by others, with others

• सुखदुःखश्रियः (sukhaduḥkhaśriyaḥ) - joys, sorrows, and fortunes

• देहे (dehe) - in the body

• मा (mā) - not (prohibitive particle)

• पतन्तु (patantu) - let them fall

• पतन्तु (patantu) - let them fall

• वा (vā) - or

Words meanings and morphology

संभ्रमेण (saṁbhrameṇa) - by a delusory impression or confusion (by confusion, by error, by agitation)

(noun)

Instrumental, masculine, singular of saṃbhrama

saṁbhrama - confusion, error, delusion, agitation, hurry

From sam + bhram

Prefix: sam

Root: bhram (class 1)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison

पाषाणे (pāṣāṇe) - in a stone, on a rock

(noun)

Locative, masculine, singular of pāṣāṇa

pāṣāṇa - stone, rock

संबन्धः (saṁbandhaḥ) - connection, relation, attachment

(noun)

Nominative, masculine, singular of saṃbandha

saṁbandha - connection, relation, bond, attachment

From sam + bandh

Prefix: sam

Root: bandh (class 9)

मयि (mayi) - in me (referring to the self) (in me, on me, with respect to me)

(pronoun)

Locative, singular of asmad

asmad - I, we

First person pronoun

न (na) - not, no

(indeclinable)

Negative particle

इतरैः (itaraiḥ) - by others, with others

(adjective)

Instrumental, masculine, plural of itara

itara - other, another, different

सुखदुःखश्रियः (sukhaduḥkhaśriyaḥ) - joys, sorrows, and fortunes

(noun)

Nominative, feminine, plural of sukhaduḥkhaśrī

sukhaduḥkhaśrī - happiness, misery, and prosperity

Dvandva compound of sukha, duḥkha, and śrī

Compound type : dvandva (sukha+duḥkha+śrī)

• sukha – happiness, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, misery, suffering
  noun (neuter)
• śrī – fortune, prosperity, wealth, glory, beauty
  noun (feminine)
  Root: śri (class 1)

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, corporeal frame

From root dih 'to anoint, smear'

Root: dih (class 4)

मा (mā) - not (prohibitive particle)

(indeclinable)

Used with augmentless aorist or imperative for prohibition

पतन्तु (patantu) - let them fall

(verb)

3rd person , plural, active, imperative (loṭ) of pat

Imperative Active

Third person plural, parasmaipada

Root: pat (class 1)

पतन्तु (patantu) - let them fall

(verb)

3rd person , plural, active, imperative (loṭ) of pat

Imperative Active

Third person plural, parasmaipada

Root: pat (class 1)

वा (vā) - or

(indeclinable)

Conjunction

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