योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-5

पूर्वमद्य तथेदानीमिहामुत्रोभयत्र च ।
विहितोऽविहितोऽप्येष समः सर्वासु वृत्तिषु ॥ ५ ॥

pūrvamadya tathedānīmihāmutrobhayatra ca ,
vihito'vihito'pyeṣa samaḥ sarvāsu vṛttiṣu 5

5. pūrvam adya tathā idānīm iha amutra ubhayatra ca
vihitaḥ avihitaḥ api eṣaḥ samaḥ sarvāsu vṛttiṣu

5. eṣaḥ pūrvam adya tathā idānīm iha amutra ca ubhayatra
vihitaḥ api avihitaḥ api sarvāsu vṛttiṣu samaḥ

5. In the past, today, and at this moment, here and in the other world, and in both circumstances; whether prescribed or not prescribed, this (puruṣa) remains equal in all modes of being.

Words meanings summery:

• पूर्वम् (pūrvam) - formerly, before, in the past

• अद्य (adya) - today, now

• तथा (tathā) - thus, so, and

• इदानीम् (idānīm) - now, at this moment

• इह (iha) - here, in this world

• अमुत्र (amutra) - in the other world, hereafter

• उभयत्र (ubhayatra) - in both, in both places

• च (ca) - and, also

• विहितः (vihitaḥ) - ordained, prescribed, accomplished, enjoined

• अविहितः (avihitaḥ) - not ordained, not prescribed, unaccomplished, not enjoined

• अपि (api) - even, also, although

• एषः (eṣaḥ) - this, this one

• समः (samaḥ) - equal, same, impartial, identical

• सर्वासु (sarvāsu) - in all

• वृत्तिषु (vṛttiṣu) - in states, modes, conditions, activities

Words meanings and morphology

पूर्वम् (pūrvam) - formerly, before, in the past

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

तथा (tathā) - thus, so, and

(indeclinable)

इदानीम् (idānīm) - now, at this moment

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

अमुत्र (amutra) - in the other world, hereafter

(indeclinable)

उभयत्र (ubhayatra) - in both, in both places

(indeclinable)

च (ca) - and, also

(indeclinable)

विहितः (vihitaḥ) - ordained, prescribed, accomplished, enjoined

(adjective)

Nominative, masculine, singular of vihita

vihita - ordained, prescribed, accomplished, enjoined, arranged, done

Past Passive Participle

Derived from root dhā (to place, to put) with prefix vi-

Prefix: vi

Root: dhā

अविहितः (avihitaḥ) - not ordained, not prescribed, unaccomplished, not enjoined

(adjective)

Nominative, masculine, singular of avihita

avihita - not ordained, not prescribed, unaccomplished, not enjoined

Compound type : nañ-tatpuruṣa (a+vihita)

• a – not, non-, un-
  indeclinable
• vihita – ordained, prescribed
  participle (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root dhā (to place, to put) with prefix vi-
  Prefix: vi
  Root: dhā

अपि (api) - even, also, although

(indeclinable)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

समः (samaḥ) - equal, same, impartial, identical

(adjective)

Nominative, masculine, singular of sama

sama - equal, same, like, identical, impartial

सर्वासु (sarvāsu) - in all

(pronoun)

Locative, feminine, plural of sarva

sarva - all, every, whole, entire

वृत्तिषु (vṛttiṣu) - in states, modes, conditions, activities

(noun)

Locative, feminine, plural of vṛtti

vṛtti - state, condition, mode, activity, conduct, livelihood

Root: vṛt

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