योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-45

पुण्यतामलमायातः प्रफुल्ल इव राजते ।
प्रशान्तमोहदारिद्र्यो दुराशादोषसंक्षये ॥ ४५ ॥

puṇyatāmalamāyātaḥ praphulla iva rājate ,
praśāntamohadāridryo durāśādoṣasaṃkṣaye 45

45. puṇyatāmalamāyātaḥ praphulla iva rājate
praśāntamohadāridryaḥ durāśādoṣasaṃkṣaye

45. puṇyatāmalamāyātaḥ praśāntamohadāridryaḥ
durāśādoṣasaṃkṣaye praphulla iva rājate

45. Having attained pure virtue, he shines like a blossoming flower. His poverty of delusion (moha) is entirely appeased with the complete destruction of the fault of evil desires.

Words meanings summery:

• पुण्यतामलमायातः (puṇyatāmalamāyātaḥ) - having attained pure virtue; having arrived at pure merit

• प्रफुल्ल (praphulla) - blossoming, blooming, expanded, radiant

• इव (iva) - like, as, as if

• राजते (rājate) - shines, appears splendid, reigns

• प्रशान्तमोहदारिद्र्यः (praśāntamohadāridryaḥ) - whose poverty of delusion is completely appeased

• दुराशादोषसंक्षये (durāśādoṣasaṁkṣaye) - upon the complete destruction of the fault of evil desires

Words meanings and morphology

पुण्यतामलमायातः (puṇyatāmalamāyātaḥ) - having attained pure virtue; having arrived at pure merit

(adjective)

Nominative, masculine, singular of puṇyatāmalamāyāta

puṇyatāmalamāyāta - one who has attained pure virtue or merit

Compound type : Bahuvrīhi (puṇya+āmala+āyāta)

• puṇya – virtue, merit, sacred, auspicious
  noun (neuter)
• āmala – pure, spotless, stainless
  adjective
• āyāta – arrived, come, obtained
  adjective
  Past Passive Participle
  From root 'yā' with prefix 'ā'.
  Prefix: ā
  Root: yā (class 2)

प्रफुल्ल (praphulla) - blossoming, blooming, expanded, radiant

(adjective)

Nominative, masculine, singular of praphulla

praphulla - blossoming, blooming, expanded, radiant

Past Passive Participle

From root 'phull' with prefix 'pra'.

Prefix: pra

Root: phull (class 1)

Note: Modifies the implied subject.

इव (iva) - like, as, as if

(indeclinable)

राजते (rājate) - shines, appears splendid, reigns

(verb)

3rd person , singular, middle, present (laṭ) of rāj

present indicative

ātmanepada

Root: rāj (class 1)

प्रशान्तमोहदारिद्र्यः (praśāntamohadāridryaḥ) - whose poverty of delusion is completely appeased

(adjective)

Nominative, masculine, singular of praśāntamohadāridrya

praśāntamohadāridrya - one whose poverty of delusion (moha) is completely appeased/extinguished

Bahuvrīhi compound

Compound type : Bahuvrīhi (praśānta+moha+dāridrya)

• praśānta – completely appeased, very calm
  adjective
  Past Passive Participle
  From root 'śam' with prefix 'pra'.
  Prefix: pra
  Root: śam (class 4)
• moha – delusion, infatuation, bewilderment (moha)
  noun (masculine)
  Root: muh (class 4)
• dāridrya – poverty, indigence
  noun (neuter)

Note: Refers to the implied subject.

दुराशादोषसंक्षये (durāśādoṣasaṁkṣaye) - upon the complete destruction of the fault of evil desires

(noun)

Locative, masculine, singular of durāśādoṣasaṃkṣaya

durāśādoṣasaṁkṣaya - complete destruction of the fault of evil desires

Tatpuruṣa compound

Compound type : Tatpuruṣa (durāśā+doṣa+saṃkṣaya)

• durāśā – evil desire, vain hope
  noun (feminine)
  From 'dur' (bad) + 'āśā' (hope/desire).
• doṣa – fault, defect, vice, error
  noun (masculine)
  Root: duṣ (class 4)
• saṃkṣaya – complete destruction, annihilation
  noun (masculine)
  From root 'kṣi' with prefix 'sam'.
  Prefix: sam
  Root: kṣi (class 1)

Note: Denotes the condition or occasion for shining.

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