योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-23

चेतनाकलनारूपी सबाह्याभ्यन्तराश्रितः ।
जगत्पदार्थसंभारे सत्तासामान्यमास्थितः ॥ २३ ॥

cetanākalanārūpī sabāhyābhyantarāśritaḥ ,
jagatpadārthasaṃbhāre sattāsāmānyamāsthitaḥ 23

23. cetanākalanārūpī sabāhyābhyantarāśritaḥ
jagatpadārthasaṃbhāre sattāsāmānyam āsthitaḥ

23. (eṣaḥ) cetanākalanārūpī sabāhyābhyantarāśritaḥ,
jagatpadārthasaṃbhāre sattāsāmānyam āsthitaḥ.

23. It takes the form of conscious apprehension, supported both externally and internally. It is established as the common essence of existence within the multitude of all worldly objects.

Words meanings summery:

• चेतनाकलनारूपी (cetanākalanārūpī) - having the form of conscious apprehension/perception

• सबाह्याभ्यन्तराश्रितः (sabāhyābhyantarāśritaḥ) - resting on/supported by both external and internal (things/states)

• जगत्पदार्थसंभारे (jagatpadārthasaṁbhāre) - in the multitude/collection of worldly objects

• सत्तासामान्यम् (sattāsāmānyam) - the common essence of existence, general existence

• आस्थितः (āsthitaḥ) - situated, established, abiding

Words meanings and morphology

चेतनाकलनारूपी (cetanākalanārūpī) - having the form of conscious apprehension/perception

(adjective)

Nominative, masculine, singular of cetanākalanārūpin

cetanākalanārūpin - having the form of conscious apprehension

Compound type : bahuvrīhi (cetanā+ākalanā+rūpin)

• cetanā – consciousness, intelligence, sentient
  noun (feminine)
  Derived from root cit (to perceive, observe).
  Root: cit (class 1)
• ākalanā – apprehension, grasp, perception
  noun (feminine)
  Derived from root kal (to hold, compute) with prefix ā.
  Prefix: ā
  Root: kal (class 1)
• rūpin – having the form of, characterized by
  adjective (masculine)
  Derived from rūpa (form) with -in suffix.

सबाह्याभ्यन्तराश्रितः (sabāhyābhyantarāśritaḥ) - resting on/supported by both external and internal (things/states)

(adjective)

Nominative, masculine, singular of sabāhyābhyantarāśrita

sabāhyābhyantarāśrita - residing within and without, supported by external and internal

Compound type : bahuvrīhi (sa+bāhya+abhyantara+āśrita)

• sa – with, together with, including
  indeclinable
• bāhya – external, outer
  adjective (neuter)
  Derived from bahis (outside).
• abhyantara – internal, inner
  adjective (neuter)
  Derived from abhi + antara (inner).
  Prefix: abhi
• āśrita – supported, based on, residing in, dependent on
  adjective (masculine)
  Past Passive Participle
  Derived from root śri (to resort to, lean upon) with prefix ā and kta suffix.
  Prefix: ā
  Root: śri (class 1)

जगत्पदार्थसंभारे (jagatpadārthasaṁbhāre) - in the multitude/collection of worldly objects

(noun)

Locative, masculine, singular of jagatpadārthasaṃbhāra

jagatpadārthasaṁbhāra - collection of worldly objects

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+padārtha+saṃbhāra)

• jagat – world, universe
  noun (neuter)
• padārtha – object, category, thing
  noun (masculine)
• saṃbhāra – collection, multitude, aggregate
  noun (masculine)
  Derived from root bhṛ (to bear, carry) with prefix sam.
  Prefix: sam
  Root: bhṛ (class 1)

सत्तासामान्यम् (sattāsāmānyam) - the common essence of existence, general existence

(noun)

Accusative, neuter, singular of sattāsāmānya

sattāsāmānya - general existence, commonness of being

Compound type : karmadhāraya (sattā+sāmānya)

• sattā – existence, being, reality
  noun (feminine)
  Derived from root as (to be).
  Root: as (class 2)
• sāmānya – common, general, universal
  noun (neuter)

आस्थितः (āsthitaḥ) - situated, established, abiding

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, placed, established, abiding in

Past Passive Participle

Derived from root sthā (to stand) with prefix ā and kta suffix.

Prefix: ā

Root: sthā (class 1)

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