योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-35, verse-48
संशान्तमोहनीहारां शान्ताशामृगतृष्णिकाम् ।
रजोरहितसर्वाशां शीतलोपशमद्रुमाम् ॥ ४८ ॥
रजोरहितसर्वाशां शीतलोपशमद्रुमाम् ॥ ४८ ॥
saṃśāntamohanīhārāṃ śāntāśāmṛgatṛṣṇikām ,
rajorahitasarvāśāṃ śītalopaśamadrumām 48
rajorahitasarvāśāṃ śītalopaśamadrumām 48
48.
saṃśāntamohanīhārām śāntāśāmṛgatṛṣṇikām
rajorahitasarvāśām śītalopaśamadrumām
rajorahitasarvāśām śītalopaśamadrumām
48.
saṃśāntamohanīhārām śāntāśāmṛgatṛṣṇikām
rajorahitasarvāśām śītalopaśamadrumām
rajorahitasarvāśām śītalopaśamadrumām
48.
My state is one where the fog of delusion (moha) is entirely pacified, whose mirage of desires (āśā) is extinguished, whose every hope is free from impurity (rajas), and which possesses the cool tree of tranquility.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संशान्तमोहनीहाराम् (saṁśāntamohanīhārām) - whose fog of delusion is completely pacified
- शान्ताशामृगतृष्णिकाम् (śāntāśāmṛgatṛṣṇikām) - whose mirage of desire is appeased
- रजोरहितसर्वाशाम् (rajorahitasarvāśām) - whose every hope/desire is free from impurity
- शीतलोपशमद्रुमाम् (śītalopaśamadrumām) - having the cool tree of tranquility
Words meanings and morphology
संशान्तमोहनीहाराम् (saṁśāntamohanīhārām) - whose fog of delusion is completely pacified
(adjective)
Accusative, feminine, singular of saṃśāntamohanīhārā
saṁśāntamohanīhārā - one whose fog of delusion (moha) is completely pacified
Bahuvrīhi compound
Compound type : Bahuvrīhi (saṃśānta+moha+nīhāra)
- saṃśānta – completely calmed, very tranquil
adjective
Past Passive Participle
From root 'śam' with prefix 'sam'.
Prefix: sam
Root: śam (class 4) - moha – delusion, infatuation (moha)
noun (masculine)
Root: muh (class 4) - nīhāra – fog, mist, frost
noun (masculine)
शान्ताशामृगतृष्णिकाम् (śāntāśāmṛgatṛṣṇikām) - whose mirage of desire is appeased
(adjective)
Accusative, feminine, singular of śāntāśāmṛgatṛṣṇikā
śāntāśāmṛgatṛṣṇikā - one whose mirage of desires (āśā) is appeased
Bahuvrīhi compound
Compound type : Bahuvrīhi (śānta+āśā+mṛgatṛṣṇikā)
- śānta – appeased, calm, tranquil
adjective
Past Passive Participle
From root 'śam'.
Root: śam (class 4) - āśā – desire, hope, expectation (āśā)
noun (feminine)
Prefix: ā
Root: aś (class 5) - mṛgatṛṣṇikā – mirage
noun (feminine)
From 'mṛga' (deer) + 'tṛṣṇā' (thirst), literally 'deer's thirst'.
रजोरहितसर्वाशाम् (rajorahitasarvāśām) - whose every hope/desire is free from impurity
(adjective)
Accusative, feminine, singular of rajorahitasarvāśā
rajorahitasarvāśā - one whose every hope/desire is free from impurity (rajas)
Bahuvrīhi compound
Compound type : Bahuvrīhi (rajas+rahita+sarvāśā)
- rajas – impurity, passion, dust, rajas guna (rajas)
noun (neuter)
Root: rañj (class 1) - rahita – devoid of, free from, abandoned
adjective
Past Passive Participle
From root 'rah' (to abandon).
Root: rah (class 1) - sarvāśā – all desires, every hope
noun (feminine)
Compound of 'sarva' (all) + 'āśā' (desire/hope).
शीतलोपशमद्रुमाम् (śītalopaśamadrumām) - having the cool tree of tranquility
(adjective)
Accusative, feminine, singular of śītalopaśamadrumā
śītalopaśamadrumā - one possessing the cool tree of tranquility
Bahuvrīhi compound
Compound type : Bahuvrīhi (śītala+upaśama+druma)
- śītala – cool, cold, refreshing
adjective
Root: śī (class 2) - upaśama – tranquility, appeasement, cessation
noun (masculine)
From root 'śam' with prefix 'upa'.
Prefix: upa
Root: śam (class 4) - druma – tree
noun (masculine)
Root: dru (class 1)