योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-47

तत्प्राप्तमधुना येन नाप्राप्तमवशिष्यते ।
दिष्ट्या दूरोज्झितानर्थामपेतविषयोरगाम् ॥ ४७ ॥

tatprāptamadhunā yena nāprāptamavaśiṣyate ,
diṣṭyā dūrojjhitānarthāmapetaviṣayoragām 47

47. tat prāptam adhunā yena na aprāptam avaśiṣyate
diṣṭyā dūrojjhitānarthām apetaviṣayoragām

47. adhunā tat prāptam yena aprāptam na avaśiṣyate
diṣṭyā dūrojjhitānarthām apetaviṣayoragām

47. Now, that has been attained, by which nothing remains unattained. Fortunately, (my state is one) that has utterly abandoned all evils, and from which the serpents of sense objects (viṣaya) have departed.

Words meanings summery:

• तत् (tat) - the ultimate reality, liberation, self-realization (that)

• प्राप्तम् (prāptam) - attained, obtained, reached

• अधुना (adhunā) - now, at present

• येन (yena) - by which, by whom

• न (na) - not, no

• अप्राप्तम् (aprāptam) - unattained, unobtained

• अवशिष्यते (avaśiṣyate) - remains, is left over

• दिष्ट्या (diṣṭyā) - fortunately, by good luck

• दूरोज्झितानर्थाम् (dūrojjhitānarthām) - one that has completely cast off evils/misfortunes

• अपेतविषयोरगाम् (apetaviṣayoragām) - one from which the snakes of sensory objects have departed

Words meanings and morphology

तत् (tat) - the ultimate reality, liberation, self-realization (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Subject of 'prāptam'.

प्राप्तम् (prāptam) - attained, obtained, reached

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, obtained, reached

Past Passive Participle

From root 'āp' with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

Note: Predicate for 'tat'.

अधुना (adhunā) - now, at present

(indeclinable)

Note: Temporal adverb.

येन (yena) - by which, by whom

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, who

Note: Expresses the means by which a result is achieved.

न (na) - not, no

(indeclinable)

अप्राप्तम् (aprāptam) - unattained, unobtained

(adjective)

Nominative, neuter, singular of aprāpta

aprāpta - unattained, unobtained

Past Passive Participle (negated)

Negative prefix 'a-' + 'prāpta' (from root 'āp' with prefix 'pra').

Compound type : Nañ-Tatpuruṣa (a+prāpta)

• a – not, un-
  indeclinable
• prāpta – attained, obtained, reached
  adjective
  Past Passive Participle
  From root 'āp' with prefix 'pra'.
  Prefix: pra
  Root: āp (class 5)

अवशिष्यते (avaśiṣyate) - remains, is left over

(verb)

3rd person , singular, passive, present (laṭ) of śiṣ

present indicative

ātmanepada, passive form from root śiṣ (remain) with prefix ava.

Prefix: ava

Root: śiṣ (class 7)

दिष्ट्या (diṣṭyā) - fortunately, by good luck

(indeclinable)

Instrumental of 'diṣṭi' (fate, luck) used adverbially.

दूरोज्झितानर्थाम् (dūrojjhitānarthām) - one that has completely cast off evils/misfortunes

(adjective)

Accusative, feminine, singular of dūrojjhitānarthā

dūrojjhitānarthā - one who has completely abandoned evils/misfortunes afar

Bahuvrīhi compound, refers to a feminine noun (e.g., mati, buddhi).

Compound type : Bahuvrīhi (dūra+ujjhitā+anartha)

• dūra – far, distant
  adjective
• ujjhitā – cast off, abandoned, rejected
  adjective
  Past Passive Participle
  From root 'hā' with prefix 'ud'.
  Prefix: ud
  Root: hā (class 3)
• anartha – evil, misfortune, calamity
  noun (masculine)
  Nañ-Tatpuruṣa of 'artha' (purpose, wealth, meaning).
  Prefix: a-

Note: Refers to an implied feminine noun like 'mati' or 'avasthām'.

अपेतविषयोरगाम् (apetaviṣayoragām) - one from which the snakes of sensory objects have departed

(adjective)

Accusative, feminine, singular of apetaviṣayoragā

apetaviṣayoragā - one from which the snakes of sensory objects (viṣaya) have departed

Bahuvrīhi compound, refers to a feminine noun.

Compound type : Bahuvrīhi (apeta+viṣaya+uraga)

• apeta – departed, gone away, removed
  adjective
  Past Passive Participle
  From root 'i' with prefix 'apa'.
  Prefix: apa
  Root: i (class 2)
• viṣaya – sensory object, realm, domain
  noun (masculine)
• uraga – snake, serpent (uraga)
  noun (masculine)
  From 'uras' (breast) + 'ga' (going), i.e., 'breast-goer'.
  Root: gam (class 1)

Note: Refers to an implied feminine noun like 'mati' or 'avasthām'.

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