योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-42

हृत्वा विवेकसर्वस्वमेकान्तमवपोथितम् ।
वैष्णवेन प्रसादेन स्वसमुत्थेन चारुणा ॥ ४२ ॥

hṛtvā vivekasarvasvamekāntamavapothitam ,
vaiṣṇavena prasādena svasamutthena cāruṇā 42

42. hṛtvā viveka-sarvasvam ekāntam avapothitam
vaiṣṇavena prasādena sva-samutthena ca cāruṇā

42. [ajñāna-ripuṇā] viveka-sarvasvam hṛtvā ekāntam avapothitam.
[tataḥ] vaiṣṇavena sva-samutthena ca cāruṇā prasādena [kāryam kṛtam].

42. Having stolen the entire essence of discrimination (viveka) and utterly crushed it completely, then, by the beautiful and self-generated grace (prasāda) associated with Viṣṇu...

Words meanings summery:

• हृत्वा (hṛtvā) - having stolen, having carried away, having taken

• विवेक-सर्वस्वम् (viveka-sarvasvam) - the entire essence of discrimination, everything of discernment

• एकान्तम् (ekāntam) - entirely, completely (entirely, completely, exclusively, in solitude)

• अवपोथितम् (avapothitam) - utterly crushed (utterly crushed, destroyed, pounded)

• वैष्णवेन (vaiṣṇavena) - by the grace related to Viṣṇu (by the Vaiṣṇava, related to Viṣṇu)

• प्रसादेन (prasādena) - by grace (prasāda) (by grace, by favor, by tranquility)

• स्व-समुत्थेन (sva-samutthena) - by the self-generated (grace) (by the self-arisen, by that which arose from oneself)

• च (ca) - and, also

• चारुणा (cāruṇā) - by the beautiful, by the charming

Words meanings and morphology

हृत्वा (hṛtvā) - having stolen, having carried away, having taken

(indeclinable)

Absolutive (Gerund)

Root hṛ + ktvā suffix.

Root: hṛ (class 1)

विवेक-सर्वस्वम् (viveka-sarvasvam) - the entire essence of discrimination, everything of discernment

(noun)

Accusative, neuter, singular of viveka-sarvasva

viveka-sarvasva - the entire essence of discrimination

Compound type : tatpuruṣa (viveka+sarvasva)

• viveka – discrimination, discernment, judgment, reason
  noun (masculine)
  Derived from vi-√vic (to distinguish, discern).
  Prefix: vi
  Root: vic (class 7)
• sarvasva – one's whole property, entire essence, everything
  noun (neuter)

Note: Object of `hṛtvā`.

एकान्तम् (ekāntam) - entirely, completely (entirely, completely, exclusively, in solitude)

(indeclinable)

Derived from `eka` (one) + `anta` (end, limit).

Note: Functions as an adverb.

अवपोथितम् (avapothitam) - utterly crushed (utterly crushed, destroyed, pounded)

(adjective)

Accusative, neuter, singular of ava-puth

puth - to crush, to pound, to destroy

Past Passive Participle

From root puth (to crush) with upasarga ava-.

Prefix: ava

Root: puth (class 1)

वैष्णवेन (vaiṣṇavena) - by the grace related to Viṣṇu (by the Vaiṣṇava, related to Viṣṇu)

(adjective)

Instrumental, masculine, singular of vaiṣṇava

vaiṣṇava - related to Viṣṇu, follower of Viṣṇu, belonging to Viṣṇu

Derived from Viṣṇu + aṇ (taddhita suffix).

प्रसादेन (prasādena) - by grace (prasāda) (by grace, by favor, by tranquility)

(noun)

Instrumental, masculine, singular of prasāda

prasāda - grace, favor, tranquility, clarity, benignity

Derived from pra-√sad (to be clear, calm, gracious).

Prefix: pra

Root: sad (class 1)

Note: Indicates the means or instrument.

स्व-समुत्थेन (sva-samutthena) - by the self-generated (grace) (by the self-arisen, by that which arose from oneself)

(adjective)

Instrumental, masculine, singular of sva-samuttha

sva-samuttha - self-arisen, self-generated, arising from oneself

Past Passive Participle

Compound formed from `sva` (own) and `samuttha` (arisen), which is from sam-ud-√sthā.

Compound type : tatpuruṣa (sva+samuttha)

• sva – own, self, one's own
  pronoun (masculine)
• samuttha – arisen, produced, originated
  adjective (masculine)
  Past Passive Participle
  From root sthā with upasargas sam-ud-.
  Prefixes: sam+ud
  Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

चारुणा (cāruṇā) - by the beautiful, by the charming

(adjective)

Instrumental, masculine, singular of cāru

cāru - beautiful, lovely, charming, agreeable

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