योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-69

प्रफुल्लानन्दपद्माय शान्तचिन्तामयोर्मवे ।
मह्यं सन्मानसायात्मंस्तुभ्यमन्तर्नमो नमः ॥ ६९ ॥

praphullānandapadmāya śāntacintāmayormave ,
mahyaṃ sanmānasāyātmaṃstubhyamantarnamo namaḥ 69

69. praphullānandapadmāya śānta-cintāmaya-ūrmave mahyam
sat-mānasāya ātman tubhyam antar namaḥ namaḥ

69. ātman tubhyam antar namaḥ namaḥ praphullānandapadmāya
śānta-cintāmaya-ūrmave mahyam sat-mānasāya

69. O (ātman), to You, the inner self, who are like a fully bloomed lotus of joy, whose waves are composed of peaceful thoughts, and who manifest as the true mind for me, salutations again and again from within.

Words meanings summery:

• प्रफुल्लानन्दपद्माय (praphullānandapadmāya) - to the inner self, who is like a fully bloomed lotus of joy (to the one whose lotus of joy is fully bloomed)

• शान्त-चिन्तामय-ऊर्मवे (śānta-cintāmaya-ūrmave) - to the inner self, whose waves (of manifestation/consciousness) are composed of peaceful thoughts (to the one whose waves are composed of peaceful thoughts)

• मह्यम् (mahyam) - to me (indicating the speaker's relationship to the true mind/ātman) (to me, for me)

• सत्-मानसाय (sat-mānasāya) - to the inner self, who is the true mind (for me) (to the true mind, to the good mind)

• आत्मन् (ātman) - O inner self (ātman) (O self, O spirit)

• तुभ्यम् (tubhyam) - to You (the ātman) (to you)

• अन्तर् (antar) - within oneself, internally (within, inside)

• नमः (namaḥ) - salutations (salutation, obeisance)

• नमः (namaḥ) - salutations (salutation, obeisance)

Words meanings and morphology

प्रफुल्लानन्दपद्माय (praphullānandapadmāya) - to the inner self, who is like a fully bloomed lotus of joy (to the one whose lotus of joy is fully bloomed)

(adjective)

Dative, masculine, singular of praphullānandapadma

praphullānandapadma - one whose lotus of joy is fully bloomed

Compound type : Bahuvrīhi (pra-phulla+ānanda+padma)

• pra-phulla – fully bloomed, opened
  adjective (masculine)
  Past Passive Participle
  Derived from √phall (to burst, blossom) with prefix pra-
  Prefix: pra
  Root: phall (class 1)
• ānanda – joy, bliss, happiness
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)
• padma – lotus
  noun (neuter)

Note: Refers to the inner self.

शान्त-चिन्तामय-ऊर्मवे (śānta-cintāmaya-ūrmave) - to the inner self, whose waves (of manifestation/consciousness) are composed of peaceful thoughts (to the one whose waves are composed of peaceful thoughts)

(adjective)

Dative, masculine, singular of śānta-cintāmaya-ūrmi

śānta-cintāmaya-ūrmi - one whose waves are composed of peaceful thoughts

Compound type : Bahuvrīhi (śānta+cintāmaya+ūrmi)

• śānta – peaceful, tranquil, calm
  adjective (masculine)
  Past Passive Participle
  Derived from √śam (to be calm)
  Root: śam (class 4)
• cintāmaya – consisting of thought, made of thought
  adjective (masculine)
  Derived from cintā (thought) + -maya (suffix for 'made of', 'consisting of')
  Root: cint (class 10)
• ūrmi – wave, ripple
  noun (masculine)

Note: Refers to the inner self.

मह्यम् (mahyam) - to me (indicating the speaker's relationship to the true mind/ātman) (to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, we

सत्-मानसाय (sat-mānasāya) - to the inner self, who is the true mind (for me) (to the true mind, to the good mind)

(adjective)

Dative, masculine, singular of sat-mānasa

sat-mānasa - true mind, good mind

Compound type : Karma-dhāraya (sat+mānasa)

• sat – true, real, good, existent
  adjective (neuter)
  Present Active Participle
  Derived from √as (to be)
  Root: as (class 2)
• mānasa – mental, belonging to the mind; the mind
  noun (neuter)
  Derived from manas
  Root: man (class 4)

Note: Refers to the inner self.

आत्मन् (ātman) - O inner self (ātman) (O self, O spirit)

(noun)

Vocative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: The primary addressee.

तुभ्यम् (tubhyam) - to You (the ātman) (to you)

(pronoun)

Dative, singular of tvad

tvad - you

Note: Emphasizes the direct address.

अन्तर् (antar) - within oneself, internally (within, inside)

(indeclinable)

Note: Modifies the act of salutation.

नमः (namaḥ) - salutations (salutation, obeisance)

(indeclinable)

Root: nam (class 1)

Note: Repeated for emphasis.

नमः (namaḥ) - salutations (salutation, obeisance)

(indeclinable)

Root: nam (class 1)

Note: Repeated for emphasis.

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