योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-69

प्रफुल्लानन्दपद्माय शान्तचिन्तामयोर्मवे ।
मह्यं सन्मानसायात्मंस्तुभ्यमन्तर्नमो नमः ॥ ६९ ॥

praphullānandapadmāya śāntacintāmayormave ,
mahyaṃ sanmānasāyātmaṃstubhyamantarnamo namaḥ 69

69. praphullānandapadmāya śānta-cintāmaya-ūrmave mahyam
sat-mānasāya ātman tubhyam antar namaḥ namaḥ

69. ātman tubhyam antar namaḥ namaḥ praphullānandapadmāya
śānta-cintāmaya-ūrmave mahyam sat-mānasāya

69. O (ātman), to You, the inner self, who are like a fully bloomed lotus of joy, whose waves are composed of peaceful thoughts, and who manifest as the true mind for me, salutations again and again from within.

69. לעצמי שפרח כלוטוס של אושר, שגלי המחשבות והדאגות שלו נרגעו, לחשיבה הטהורה שבי — הוי הַעַצְמִי, קידה וקידה לך ממעמקי פנים.

Words meanings summery:

• प्रफुल्लानन्दपद्माय (praphullānandapadmāya) - to the inner self, who is like a fully bloomed lotus of joy (to the one whose lotus of joy is fully bloomed)

• शान्त-चिन्तामय-ऊर्मवे (śānta-cintāmaya-ūrmave) - to the inner self, whose waves (of manifestation/consciousness) are composed of peaceful thoughts (to the one whose waves are composed of peaceful thoughts)

• मह्यम् (mahyam) - to me (indicating the speaker's relationship to the true mind/ātman) (to me, for me)

• सत्-मानसाय (sat-mānasāya) - to the inner self, who is the true mind (for me) (to the true mind, to the good mind)

• आत्मन् (ātman) - O inner self (ātman) (O self, O spirit)

• तुभ्यम् (tubhyam) - to You (the ātman) (to you)

• अन्तर् (antar) - within oneself, internally (within, inside)

• नमः (namaḥ) - salutations (salutation, obeisance)

• नमः (namaḥ) - salutations (salutation, obeisance)

Words meanings and morphology

प्रफुल्लानन्दपद्माय (praphullānandapadmāya) - to the inner self, who is like a fully bloomed lotus of joy (to the one whose lotus of joy is fully bloomed)

(adjective)

Dative, masculine, singular of praphullānandapadma

praphullānandapadma - one whose lotus of joy is fully bloomed

Compound type : Bahuvrīhi (pra-phulla+ānanda+padma)

• pra-phulla – fully bloomed, opened
  adjective (masculine)
  Past Passive Participle
  Derived from √phall (to burst, blossom) with prefix pra-
  Prefix: pra
  Root: phall (class 1)
• ānanda – joy, bliss, happiness
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)
• padma – lotus
  noun (neuter)

Note: Refers to the inner self.

शान्त-चिन्तामय-ऊर्मवे (śānta-cintāmaya-ūrmave) - to the inner self, whose waves (of manifestation/consciousness) are composed of peaceful thoughts (to the one whose waves are composed of peaceful thoughts)

(adjective)

Dative, masculine, singular of śānta-cintāmaya-ūrmi

śānta-cintāmaya-ūrmi - one whose waves are composed of peaceful thoughts

Compound type : Bahuvrīhi (śānta+cintāmaya+ūrmi)

• śānta – peaceful, tranquil, calm
  adjective (masculine)
  Past Passive Participle
  Derived from √śam (to be calm)
  Root: śam (class 4)
• cintāmaya – consisting of thought, made of thought
  adjective (masculine)
  Derived from cintā (thought) + -maya (suffix for 'made of', 'consisting of')
  Root: cint (class 10)
• ūrmi – wave, ripple
  noun (masculine)

Note: Refers to the inner self.

मह्यम् (mahyam) - to me (indicating the speaker's relationship to the true mind/ātman) (to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, we

सत्-मानसाय (sat-mānasāya) - to the inner self, who is the true mind (for me) (to the true mind, to the good mind)

(adjective)

Dative, masculine, singular of sat-mānasa

sat-mānasa - true mind, good mind

Compound type : Karma-dhāraya (sat+mānasa)

• sat – true, real, good, existent
  adjective (neuter)
  Present Active Participle
  Derived from √as (to be)
  Root: as (class 2)
• mānasa – mental, belonging to the mind; the mind
  noun (neuter)
  Derived from manas
  Root: man (class 4)

Note: Refers to the inner self.

आत्मन् (ātman) - O inner self (ātman) (O self, O spirit)

(noun)

Vocative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: The primary addressee.

तुभ्यम् (tubhyam) - to You (the ātman) (to you)

(pronoun)

Dative, singular of tvad

tvad - you

Note: Emphasizes the direct address.

अन्तर् (antar) - within oneself, internally (within, inside)

(indeclinable)

Note: Modifies the act of salutation.

नमः (namaḥ) - salutations (salutation, obeisance)

(indeclinable)

Root: nam (class 1)

Note: Repeated for emphasis.

नमः (namaḥ) - salutations (salutation, obeisance)

(indeclinable)

Root: nam (class 1)

Note: Repeated for emphasis.

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