योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-80

प्रशान्तमोहवेतालो गताहंकारराक्षसः ।
कदाशारूपिकोन्मुक्तो जातोऽस्मि विगतज्वरः ॥ ८० ॥

praśāntamohavetālo gatāhaṃkārarākṣasaḥ ,
kadāśārūpikonmukto jāto'smi vigatajvaraḥ 80

80. praśāntamohavetālaḥ gatāhaṅkārarākṣasaḥ
kadāśārūpikonmuktaḥ jātaḥ asmi vigatajvaraḥ

80. praśāntamohavetālaḥ gatāhaṅkārarākṣasaḥ
kadāśārūpikonmuktaḥ vigatajvaraḥ jātaḥ asmi

80. I have become one whose demon of delusion (moha) is completely pacified, whose demon of ego (ahaṅkāra) has departed, who is liberated from the form of evil desires, and who is free from distress.

Words meanings summery:

• प्रशान्तमोहवेतालः (praśāntamohavetālaḥ) - one whose demon of delusion is completely pacified

• गताहङ्कारराक्षसः (gatāhaṅkārarākṣasaḥ) - one whose demon of ego (ahaṅkāra) has departed

• कदाशारूपिकोन्मुक्तः (kadāśārūpikonmuktaḥ) - one who is liberated from the form of evil desires

• जातः (jātaḥ) - arisen, born, become

• अस्मि (asmi) - I am, I exist

• विगतज्वरः (vigatajvaraḥ) - free from fever, free from distress/anxiety

Words meanings and morphology

प्रशान्तमोहवेतालः (praśāntamohavetālaḥ) - one whose demon of delusion is completely pacified

(adjective)

Nominative, masculine, singular of praśāntamohavetāla

praśāntamohavetāla - one whose delusion-demon is completely pacified

Compound type : bahuvrīhi (praśānta+moha+vetāla)

• praśānta – completely pacified, tranquil, calm
  adjective
  Past Passive Participle
  From root 'śam' with prefix 'pra'
  Prefix: pra
  Root: śam (class 4)
• moha – delusion, infatuation, confusion
  noun (masculine)
• vetāla – demon, goblin, vampire
  noun (masculine)

गताहङ्कारराक्षसः (gatāhaṅkārarākṣasaḥ) - one whose demon of ego (ahaṅkāra) has departed

(adjective)

Nominative, masculine, singular of gatāhaṅkārarākṣasa

gatāhaṅkārarākṣasa - one whose ego-demon has departed

Compound type : bahuvrīhi (gata+ahaṅkāra+rākṣasa)

• gata – gone, departed, disappeared
  adjective
  Past Passive Participle
  From root 'gam' (to go)
  Root: gam (class 1)
• ahaṅkāra – ego, false identification
  noun (masculine)
• rākṣasa – demon, evil spirit
  noun (masculine)

कदाशारूपिकोन्मुक्तः (kadāśārūpikonmuktaḥ) - one who is liberated from the form of evil desires

(adjective)

Nominative, masculine, singular of kadāśārūpikonmukta

kadāśārūpikonmukta - liberated from the form of evil desires

Compound type : bahuvrīhi (kadāśā+rūpika+unmukta)

• kadāśā – evil desire, bad hope
  noun (feminine)
  Compound of 'kad' (bad) and 'āśā' (desire/hope)
• rūpika – having the form of, characterized by
  adjective (masculine)
  Suffix -ika added to rūpa
• unmukta – freed, liberated, released from
  adjective
  Past Passive Participle
  From root 'muc' (to release) with prefix 'ud'
  Prefix: ud
  Root: muc (class 6)

जातः (jātaḥ) - arisen, born, become

(adjective)

Nominative, masculine, singular of jāta

jāta - arisen, born, become, produced

Past Passive Participle

From root 'jan' (to be born, to produce)

Root: jan (class 4)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

विगतज्वरः (vigatajvaraḥ) - free from fever, free from distress/anxiety

(adjective)

Nominative, masculine, singular of vigatajvara

vigatajvara - one from whom fever/distress has departed

Compound type : bahuvrīhi (vigata+jvara)

• vigata – gone away, departed, disappeared
  adjective
  Past Passive Participle
  From root 'gam' with prefix 'vi'
  Prefix: vi
  Root: gam (class 1)
• jvara – fever, distress, anguish, affliction
  noun (masculine)

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