योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-86

दृष्टोऽयमात्मा भगवांस्तथैवाधिगतो मया ।
आलब्धश्चानुभूतोऽङ्गं स्वानुभूतौ नियोजितः ॥ ८६ ॥

dṛṣṭo'yamātmā bhagavāṃstathaivādhigato mayā ,
ālabdhaścānubhūto'ṅgaṃ svānubhūtau niyojitaḥ 86

86. dṛṣṭaḥ ayam ātmā bhagavān tatha eva adhigataḥ mayā |
ālabdhaḥ ca anubhūtaḥ aṅgam svānubhūtau niyojitaḥ ||

86. aṅgam,
ayam bhagavān ātmā mayā dṛṣṭaḥ tatha eva adhigataḥ; ca ālabdhaḥ anubhūtaḥ,
svānubhūtau niyojitaḥ.

86. This divine Self (ātman) has been seen and likewise comprehended by me. It has been grasped and directly experienced, O dear one, and fixed in my own self-realization (svānubhūti).

Words meanings summery:

• दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

• अयम् (ayam) - this, this one

• आत्मा (ātmā) - the divine Self (ātman) (Self, soul, essence)

• भगवान् (bhagavān) - divine, venerable, glorious, Lord

• तथ (tatha) - thus, so, in that manner

• एव (eva) - likewise (only, just, indeed)

• अधिगतः (adhigataḥ) - attained, understood, comprehended

• मया (mayā) - by me

• आलब्धः (ālabdhaḥ) - obtained, grasped, begun

• च (ca) - and, also

• अनुभूतः (anubhūtaḥ) - directly experienced (experienced, felt, realized)

• अङ्गम् (aṅgam) - O dear one (vocative of endearment) (limb, body, part)

• स्वानुभूतौ (svānubhūtau) - in one's own experience, in self-realization

• नियोजितः (niyojitaḥ) - established, fixed (engaged, employed, fixed, assigned)

Words meanings and morphology

दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

from root dṛś (to see)

Root: dṛś (class 1)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

आत्मा (ātmā) - the divine Self (ātman) (Self, soul, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - Self (ātman), soul, essence

भगवान् (bhagavān) - divine, venerable, glorious, Lord

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, venerable, glorious, Lord

derived from bhaga (fortune, excellence)

तथ (tatha) - thus, so, in that manner

(indeclinable)

एव (eva) - likewise (only, just, indeed)

(indeclinable)

अधिगतः (adhigataḥ) - attained, understood, comprehended

(adjective)

Nominative, masculine, singular of adhigata

adhigata - attained, understood, comprehended, reached

Past Passive Participle

from root gam (to go) with prefix adhi

Prefix: adhi

Root: gam (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

आलब्धः (ālabdhaḥ) - obtained, grasped, begun

(adjective)

Nominative, masculine, singular of ālabdha

ālabdha - obtained, grasped, seized, begun

Past Passive Participle

from root labh (to obtain) with prefix ā

Prefix: ā

Root: labh (class 1)

च (ca) - and, also

(indeclinable)

अनुभूतः (anubhūtaḥ) - directly experienced (experienced, felt, realized)

(adjective)

Nominative, masculine, singular of anubhūta

anubhūta - experienced, felt, realized

Past Passive Participle

from root bhū (to be) with prefix anu

Prefix: anu

Root: bhū (class 1)

अङ्गम् (aṅgam) - O dear one (vocative of endearment) (limb, body, part)

(noun)

Vocative, neuter, singular of aṅga

aṅga - limb, body, part; O dear one (vocative)

स्वानुभूतौ (svānubhūtau) - in one's own experience, in self-realization

(noun)

Locative, feminine, singular of svānubhūti

svānubhūti - one's own experience, self-realization (svānubhūti)

Compound type : tatpurusha (sva+anubhūti)

• sva – one's own, self
  pronoun
• anubhūti – experience, perception, realization
  noun (feminine)
  from anu-bhū
  Prefix: anu
  Root: bhū (class 1)

नियोजितः (niyojitaḥ) - established, fixed (engaged, employed, fixed, assigned)

(adjective)

Nominative, masculine, singular of niyojita

niyojita - engaged, employed, fixed, assigned, directed

Past Passive Participle

from root yuj (to join, to yoke) with prefixes ni and perhaps ujj (derived from 'ni-yuj')

Prefixes: ni+yuj

Root: yuj (class 7)

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