योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-35, verse-34
कुम्भे भग्ने क्षते क्षीणे कुम्भाकाशस्य का क्षतिः ।
पिशाचक इवादृश्यो मनो नामोदितं मुधा ॥ ३४ ॥
पिशाचक इवादृश्यो मनो नामोदितं मुधा ॥ ३४ ॥
kumbhe bhagne kṣate kṣīṇe kumbhākāśasya kā kṣatiḥ ,
piśācaka ivādṛśyo mano nāmoditaṃ mudhā 34
piśācaka ivādṛśyo mano nāmoditaṃ mudhā 34
34.
kumbhe bhagne kṣate kṣīṇe kumbhākāśasya kā kṣatiḥ
piśācakaḥ iva adṛśyaḥ manaḥ nāma uditam mudhā
piśācakaḥ iva adṛśyaḥ manaḥ nāma uditam mudhā
34.
kumbhe bhagne kṣate kṣīṇe (sati) kumbhākāśasya kā kṣatiḥ (syāt)? adṛśyaḥ piśācakaḥ iva manaḥ nāma mudhā uditam.
34.
When a pot is broken, damaged, or wasted away, what damage is done to the space (ākāśa) within the pot? Similarly, the mind (manas) has arisen in vain, unseen, like a goblin (piśāca).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कुम्भे (kumbhe) - in the pot, in the jar
- भग्ने (bhagne) - broken, shattered, defeated
- क्षते (kṣate) - damaged, injured, wounded
- क्षीणे (kṣīṇe) - wasted away, diminished, perished
- कुम्भाकाशस्य (kumbhākāśasya) - of the space within the pot, of the pot-ether
- का (kā) - what, which
- क्षतिः (kṣatiḥ) - damage, loss, injury, destruction
- पिशाचकः (piśācakaḥ) - a little goblin, demon
- इव (iva) - like, as, as if
- अदृश्यः (adṛśyaḥ) - invisible, unseen
- मनः (manaḥ) - mind, intellect, thought
- नाम (nāma) - by name, indeed, namely
- उदितम् (uditam) - arisen, manifested, uttered
- मुधा (mudhā) - in vain, uselessly, wrongly
Words meanings and morphology
कुम्भे (kumbhe) - in the pot, in the jar
(noun)
Locative, masculine, singular of kumbha
kumbha - pot, jar, pitcher, water-pot
भग्ने (bhagne) - broken, shattered, defeated
(adjective)
Locative, masculine, singular of bhagna
bhagna - broken, shattered, destroyed, defeated
Past Passive Participle
From root bhañj (to break), suffix -na
Root: bhañj (class 7)
Note: Used in locative absolute construction.
क्षते (kṣate) - damaged, injured, wounded
(adjective)
Locative, masculine, singular of kṣata
kṣata - injured, wounded, damaged, destroyed
Past Passive Participle
From root kṣaṇ (to hurt, injure)
Root: kṣaṇ (class 1)
Note: Used in locative absolute construction.
क्षीणे (kṣīṇe) - wasted away, diminished, perished
(adjective)
Locative, masculine, singular of kṣīṇa
kṣīṇa - diminished, wasted away, perished, exhausted, weak
Past Passive Participle
From root kṣi (to waste, destroy)
Root: kṣi (class 5)
Note: Used in locative absolute construction.
कुम्भाकाशस्य (kumbhākāśasya) - of the space within the pot, of the pot-ether
(noun)
Genitive, masculine, singular of kumbhākāśa
kumbhākāśa - the space within a pot, pot-ether (a common philosophical example)
Compound type : tatpuruṣa (kumbha+ākāśa)
- kumbha – pot, jar, pitcher
noun (masculine) - ākāśa – space, ether, sky
noun (masculine)
का (kā) - what, which
(pronoun)
Nominative, feminine, singular of kim
kim - what, who, which
क्षतिः (kṣatiḥ) - damage, loss, injury, destruction
(noun)
Nominative, feminine, singular of kṣati
kṣati - damage, loss, injury, harm, destruction
From root kṣi (to destroy, injure)
Root: kṣi (class 5)
पिशाचकः (piśācakaḥ) - a little goblin, demon
(noun)
Nominative, masculine, singular of piśācaka
piśācaka - a small demon, goblin, imp
Diminutive form of piśāca
इव (iva) - like, as, as if
(indeclinable)
अदृश्यः (adṛśyaḥ) - invisible, unseen
(adjective)
Nominative, masculine, singular of adṛśya
adṛśya - invisible, unseen, not to be seen
Gerundive
Negative prefix a- + gerundive dṛśya (to be seen)
Compound type : nañ-tatpuruṣa (a+dṛśya)
- a – not, non-, un-
indeclinable - dṛśya – visible, to be seen, perceptible
adjective (masculine)
Gerundive
From root dṛś (to see), suffix -ya
Root: dṛś (class 1)
Note: Although 'manas' is neuter, 'adṛśyaḥ' (masculine) is used here likely as a semantic description or personification of the mind.
मनः (manaḥ) - mind, intellect, thought
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, understanding, thought, conscience
Root: man (class 4)
नाम (nāma) - by name, indeed, namely
(indeclinable)
उदितम् (uditam) - arisen, manifested, uttered
(adjective)
Nominative, neuter, singular of udita
udita - risen, appeared, uttered, spoken, produced
Past Passive Participle
From root i (to go) with prefix ud
Prefix: ud
Root: i (class 2)
मुधा (mudhā) - in vain, uselessly, wrongly
(indeclinable)