योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-19

अस्मिन्दृष्टे जगद्दृष्टं श्रुतेऽस्मिन्सकलं श्रुतम् ।
स्पृष्टेचास्मिञ्जगत्स्पृष्टं स्थितेऽस्मिन्संस्थितं जगत् ॥ १९ ॥

asmindṛṣṭe jagaddṛṣṭaṃ śrute'sminsakalaṃ śrutam ,
spṛṣṭecāsmiñjagatspṛṣṭaṃ sthite'sminsaṃsthitaṃ jagat 19

19. asmin dṛṣṭe jagat dṛṣṭam śrute asmin sakalam śrutam spṛṣṭe
ca asmin jagat spṛṣṭam sthite asmin saṃsthitam jagat

19. asmin dṛṣṭe,
jagat dṛṣṭam; asmin śrute,
sakalam śrutam; ca asmin spṛṣṭe,
jagat spṛṣṭam; asmin sthite,
jagat saṃsthitam

19. When this (Supreme Reality) is seen, the entire universe (jagat) is seen. When this is heard, everything is understood. And when this is touched, the whole universe is touched. When this abides, the universe itself is established.

Words meanings summery:

• अस्मिन् (asmin) - when this (Supreme Reality) (in this, on this)

• दृष्टे (dṛṣṭe) - when seen (referring to the Supreme Reality) (when seen, in the seen)

• जगत् (jagat) - the entire universe (jagat) (world, universe, moving)

• दृष्टम् (dṛṣṭam) - is seen (seen, perceived)

• श्रुते (śrute) - when heard (referring to the Supreme Reality) (when heard, in the heard)

• अस्मिन् (asmin) - when this (Supreme Reality) (in this, on this)

• सकलम् (sakalam) - everything (all, whole, entire)

• श्रुतम् (śrutam) - is heard (or understood) (heard, listened, revealed)

• स्पृष्टे (spṛṣṭe) - when touched (referring to the Supreme Reality) (when touched, in the touched)

• च (ca) - and (and, also)

• अस्मिन् (asmin) - when this (Supreme Reality) (in this, on this)

• जगत् (jagat) - the whole universe (jagat) (world, universe, moving)

• स्पृष्टम् (spṛṣṭam) - is touched (touched, contacted)

• स्थिते (sthite) - when abides (referring to the Supreme Reality) (when abiding, when standing, when established)

• अस्मिन् (asmin) - when this (Supreme Reality) (in this, on this)

• संस्थितम् (saṁsthitam) - is established (well-established, abiding, completely situated)

• जगत् (jagat) - the universe (jagat) (world, universe, moving)

Words meanings and morphology

अस्मिन् (asmin) - when this (Supreme Reality) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this, this here

Note: Part of locative absolute constructions throughout the verse.

दृष्टे (dṛṣṭe) - when seen (referring to the Supreme Reality) (when seen, in the seen)

(adjective)

Locative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

From √dṛś

Root: √dṛś (class 1)

जगत् (jagat) - the entire universe (jagat) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

From √gam

Root: √gam (class 1)

Note: Subject.

दृष्टम् (dṛṣṭam) - is seen (seen, perceived)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

From √dṛś

Root: √dṛś (class 1)

Note: Predicate adjective for jagat.

श्रुते (śrute) - when heard (referring to the Supreme Reality) (when heard, in the heard)

(adjective)

Locative, masculine, singular of śruta

śruta - heard, listened, revealed

Past Passive Participle

From √śru

Root: √śru (class 5)

अस्मिन् (asmin) - when this (Supreme Reality) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this, this here

सकलम् (sakalam) - everything (all, whole, entire)

(adjective)

Nominative, neuter, singular of sakala

sakala - all, whole, entire, complete

From sa (with) + kala (part)

Compound type : bahuvrihi (sa+kala)

• sa – with, together with
  prefix
• kala – part, portion, segment
  noun (masculine)

Note: Subject in this clause.

श्रुतम् (śrutam) - is heard (or understood) (heard, listened, revealed)

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened, revealed

Past Passive Participle

From √śru

Root: √śru (class 5)

Note: Predicate adjective for sakalam.

स्पृष्टे (spṛṣṭe) - when touched (referring to the Supreme Reality) (when touched, in the touched)

(adjective)

Locative, masculine, singular of spṛṣṭa

spṛṣṭa - touched, contacted

Past Passive Participle

From √spṛś

Root: √spṛś (class 6)

च (ca) - and (and, also)

(indeclinable)

अस्मिन् (asmin) - when this (Supreme Reality) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this, this here

जगत् (jagat) - the whole universe (jagat) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

From √gam

Root: √gam (class 1)

Note: Subject.

स्पृष्टम् (spṛṣṭam) - is touched (touched, contacted)

(adjective)

Nominative, neuter, singular of spṛṣṭa

spṛṣṭa - touched, contacted

Past Passive Participle

From √spṛś

Root: √spṛś (class 6)

Note: Predicate adjective for jagat.

स्थिते (sthite) - when abides (referring to the Supreme Reality) (when abiding, when standing, when established)

(adjective)

Locative, masculine, singular of sthita

sthita - stood, situated, existing, abiding, established

Past Passive Participle

From √sthā

Root: √sthā (class 1)

अस्मिन् (asmin) - when this (Supreme Reality) (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this, this here

संस्थितम् (saṁsthitam) - is established (well-established, abiding, completely situated)

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - well-established, abiding, completely situated, composed

Past Passive Participle

From sam-√sthā

Prefix: sam

Root: √sthā (class 1)

Note: Predicate adjective for jagat.

जगत् (jagat) - the universe (jagat) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

From √gam

Root: √gam (class 1)

Note: Subject.

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