योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-65

निरहंकारजलदे तृष्णासारविवर्जिते ।
भाति चित्तशरद्व्योम्नि स्वच्छता कान्तिशालिनी ॥ ६५ ॥

nirahaṃkārajalade tṛṣṇāsāravivarjite ,
bhāti cittaśaradvyomni svacchatā kāntiśālinī 65

65. nirahaṃkārajalade tṛṣṇāsāravivarjite bhāti
cittaśaradvyomni svacchatā kāntiśālinī

65. cittaśaradvyomni nirahaṃkārajalade
tṛṣṇāsāravivarjite svacchatā kāntiśālinī bhāti

65. Radiant purity shines in the autumn sky of the mind (citta), which is like a cloud devoid of ego (ahaṅkāra) and free from the essence of craving.

Words meanings summery:

• निरहंकारजलदे (nirahaṁkārajalade) - in the cloud without ego

• तृष्णासारविवर्जिते (tṛṣṇāsāravivarjite) - devoid of the essence of craving

• भाति (bhāti) - shines forth (shines, appears)

• चित्तशरद्व्योम्नि (cittaśaradvyomni) - in the autumn sky of the mind

• स्वच्छता (svacchatā) - purity, clarity

• कान्तिशालिनी (kāntiśālinī) - radiant (radiant, resplendent, endowed with beauty)

Words meanings and morphology

निरहंकारजलदे (nirahaṁkārajalade) - in the cloud without ego

(noun)

Locative, masculine, singular of nirahaṃkārajalada

nirahaṁkārajalada - cloud free from ego (ahaṅkāra)

Compound type : karmadhāraya (nirahaṃkāra+jalada)

• nirahaṃkāra – absence of ego (ahaṅkāra), egolessness
  noun (masculine)
  Prefix: nis
• jalada – cloud (literally 'water-giver')
  noun (masculine)
  Root: dā (class 3)

Note: Refers to the mind (citta) implicitly, as the locative case matches 'cittaśaradvyomni'.

तृष्णासारविवर्जिते (tṛṣṇāsāravivarjite) - devoid of the essence of craving

(adjective)

Locative, masculine, singular of tṛṣṇāsāravivarjita

tṛṣṇāsāravivarjita - devoid of the essence of craving

Past Passive Participle

Formed from prefix 'vi-' + root 'vṛj' (to abandon, exclude) + suffix 'kta' (P.P.P.).

Compound type : tatpurusha (tṛṣṇāsāra+vivarjita)

• tṛṣṇāsāra – essence of craving/thirst
  noun (masculine)
• vivarjita – abandoned, excluded, devoid of
  adjective (masculine)
  Past Passive Participle
  From 'vi-' + 'vṛj' (to abandon).
  Prefix: vi
  Root: vṛj (class 10)

Note: Agrees in case, gender, and number with 'nirahaṃkārajalade' and 'cittaśaradvyomni'.

भाति (bhāti) - shines forth (shines, appears)

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active

3rd person singular, present tense, active voice.

Root: bhā (class 2)

Note: The subject is 'svacchatā kāntiśālinī'.

चित्तशरद्व्योम्नि (cittaśaradvyomni) - in the autumn sky of the mind

(noun)

Locative, neuter, singular of cittaśaradvyoman

cittaśaradvyoman - autumn sky of the mind (citta)

Compound type : tatpurusha (citta+śaradvyoman)

• citta – mind, consciousness
  noun (neuter)
  Root: cit (class 1)
• śaradvyoman – autumn sky
  noun (neuter)

Note: The locative case indicates the place where 'svacchatā' shines.

स्वच्छता (svacchatā) - purity, clarity

(noun)

Nominative, feminine, singular of svacchatā

svacchatā - purity, clarity, transparency

Derived from 'svaccha' (clear, pure) + suffix 'tā' (feminine noun forming suffix).

Note: Subject of the verb 'bhāti'.

कान्तिशालिनी (kāntiśālinī) - radiant (radiant, resplendent, endowed with beauty)

(adjective)

Nominative, feminine, singular of kāntiśālin

kāntiśālin - endowed with radiance or beauty

Derived from 'kānti' (radiance) + 'śālin' (possessing, endowed with).

Compound type : tatpurusha (kānti+śālin)

• kānti – radiance, beauty, luster
  noun (feminine)
  Root: kam (class 1)
• śālin – possessing, endowed with, beautiful
  adjective (masculine)
  From root 'śāl' + 'in' suffix.
  Root: śāl (class 1)

Note: Agrees in case, gender, and number with 'svacchatā'.

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