योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-49

प्राप्तोऽस्मि विततां भूमिमुन्नतां पारमार्थिकीम् ।
स्तुत्या प्रणत्या विज्ञप्त्या शमेन नियमेन च ॥ ४९ ॥

prāpto'smi vitatāṃ bhūmimunnatāṃ pāramārthikīm ,
stutyā praṇatyā vijñaptyā śamena niyamena ca 49

49. prāptaḥ asmi vitatām bhūmim unnatām pāramārthikīm
stutyā praṇatyā vijñaptyā śamena niyamena ca

49. prāptaḥ asmi vitatām unnatām pāramārthikīm bhūmim
stutyā praṇatyā vijñaptyā śamena niyamena ca

49. I have attained an extensive, elevated, and truly real state through praise, reverence, supplication, mental tranquility (śama), and self-discipline (niyama).

Words meanings summery:

• प्राप्तः (prāptaḥ) - attained, reached, obtained

• अस्मि (asmi) - I am, I exist

• वितताम् (vitatām) - extensive, wide, spread out

• भूमिम् (bhūmim) - land, earth, ground, state, realm, condition

• उन्नताम् (unnatām) - elevated, high, exalted, prominent

• पारमार्थिकीम् (pāramārthikīm) - ultimately real, pertaining to the supreme truth, absolute

• स्तुत्या (stutyā) - by praise, through praise, by adoration

• प्रणत्या (praṇatyā) - by bowing, by salutation, by reverence

• विज्ञप्त्या (vijñaptyā) - by appeal, by supplication, by submission

• शमेन (śamena) - by tranquility, by mental control, by cessation

• नियमेन (niyamena) - by discipline, by self-restraint, by regulation

• च (ca) - and, also

Words meanings and morphology

प्राप्तः (prāptaḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, reached, obtained, accomplished

Past Passive Participle

Derived from the root 'āp' (to obtain) with the prefix 'pra'.

Prefix: pra

Root: āp (class 5)

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

वितताम् (vitatām) - extensive, wide, spread out

(adjective)

Accusative, feminine, singular of vitata

vitata - extensive, wide, spread out, diffused

Past Passive Participle

Derived from the root 'tan' (to stretch) with the prefix 'vi'.

Prefix: vi

Root: tan (class 8)

भूमिम् (bhūmim) - land, earth, ground, state, realm, condition

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land, realm, state, condition, stage

उन्नताम् (unnatām) - elevated, high, exalted, prominent

(adjective)

Accusative, feminine, singular of unnata

unnata - elevated, high, risen, exalted, prominent

Past Passive Participle

Derived from the root 'nam' (to bend) with the prefix 'ud'.

Prefix: ud

Root: nam (class 1)

पारमार्थिकीम् (pāramārthikīm) - ultimately real, pertaining to the supreme truth, absolute

(adjective)

Accusative, feminine, singular of pāramārthika

pāramārthika - pertaining to the highest reality or truth, absolute, truly real

Derived from 'paramārtha' with the suffix '-ika'.

स्तुत्या (stutyā) - by praise, through praise, by adoration

(noun)

Instrumental, feminine, singular of stuti

stuti - praise, eulogy, adoration, hymn

From root 'stu' (to praise).

Root: stu (class 2)

प्रणत्या (praṇatyā) - by bowing, by salutation, by reverence

(noun)

Instrumental, feminine, singular of praṇati

praṇati - bowing, salutation, reverence, obeisance

From root 'nam' (to bow) with prefix 'pra'.

Prefix: pra

Root: nam (class 1)

विज्ञप्त्या (vijñaptyā) - by appeal, by supplication, by submission

(noun)

Instrumental, feminine, singular of vijñapti

vijñapti - appeal, supplication, request, representation, submission

From root 'jñā' (to know) with prefixes 'vi' and 'pra'.

Prefixes: vi+pra

Root: jñā (class 9)

शमेन (śamena) - by tranquility, by mental control, by cessation

(noun)

Instrumental, masculine, singular of śama

śama - tranquility, mental control, calmness, cessation, quietude (śama)

Root: śam (class 4)

नियमेन (niyamena) - by discipline, by self-restraint, by regulation

(noun)

Instrumental, masculine, singular of niyama

niyama - discipline, self-restraint, regulation, observance (niyama)

Root: yam (class 1)

च (ca) - and, also

(indeclinable)

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