योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-35, verse-45

पुण्यतामलमायातः प्रफुल्ल इव राजते ।
प्रशान्तमोहदारिद्र्यो दुराशादोषसंक्षये ॥ ४५ ॥

puṇyatāmalamāyātaḥ praphulla iva rājate ,
praśāntamohadāridryo durāśādoṣasaṃkṣaye 45

45. puṇyatāmalamāyātaḥ praphulla iva rājate
praśāntamohadāridryaḥ durāśādoṣasaṃkṣaye

45. puṇyatāmalamāyātaḥ praśāntamohadāridryaḥ
durāśādoṣasaṃkṣaye praphulla iva rājate

45. Having attained pure virtue, he shines like a blossoming flower. His poverty of delusion (moha) is entirely appeased with the complete destruction of the fault of evil desires.

45. הוא הגיע לטהרת הקדושה וזורח כפרח בלבלובו, כשעוני האשליה נרגע לחלוטין עם חיסולו של פגם התשוקות ההרסניות.

Words meanings summery:

• पुण्यतामलमायातः (puṇyatāmalamāyātaḥ) - having attained pure virtue; having arrived at pure merit

• प्रफुल्ल (praphulla) - blossoming, blooming, expanded, radiant

• इव (iva) - like, as, as if

• राजते (rājate) - shines, appears splendid, reigns

• प्रशान्तमोहदारिद्र्यः (praśāntamohadāridryaḥ) - whose poverty of delusion is completely appeased

• दुराशादोषसंक्षये (durāśādoṣasaṁkṣaye) - upon the complete destruction of the fault of evil desires

Words meanings and morphology

पुण्यतामलमायातः (puṇyatāmalamāyātaḥ) - having attained pure virtue; having arrived at pure merit

(adjective)

Nominative, masculine, singular of puṇyatāmalamāyāta

puṇyatāmalamāyāta - one who has attained pure virtue or merit

Compound type : Bahuvrīhi (puṇya+āmala+āyāta)

• puṇya – virtue, merit, sacred, auspicious
  noun (neuter)
• āmala – pure, spotless, stainless
  adjective
• āyāta – arrived, come, obtained
  adjective
  Past Passive Participle
  From root 'yā' with prefix 'ā'.
  Prefix: ā
  Root: yā (class 2)

प्रफुल्ल (praphulla) - blossoming, blooming, expanded, radiant

(adjective)

Nominative, masculine, singular of praphulla

praphulla - blossoming, blooming, expanded, radiant

Past Passive Participle

From root 'phull' with prefix 'pra'.

Prefix: pra

Root: phull (class 1)

Note: Modifies the implied subject.

इव (iva) - like, as, as if

(indeclinable)

राजते (rājate) - shines, appears splendid, reigns

(verb)

3rd person , singular, middle, present (laṭ) of rāj

present indicative

ātmanepada

Root: rāj (class 1)

प्रशान्तमोहदारिद्र्यः (praśāntamohadāridryaḥ) - whose poverty of delusion is completely appeased

(adjective)

Nominative, masculine, singular of praśāntamohadāridrya

praśāntamohadāridrya - one whose poverty of delusion (moha) is completely appeased/extinguished

Bahuvrīhi compound

Compound type : Bahuvrīhi (praśānta+moha+dāridrya)

• praśānta – completely appeased, very calm
  adjective
  Past Passive Participle
  From root 'śam' with prefix 'pra'.
  Prefix: pra
  Root: śam (class 4)
• moha – delusion, infatuation, bewilderment (moha)
  noun (masculine)
  Root: muh (class 4)
• dāridrya – poverty, indigence
  noun (neuter)

Note: Refers to the implied subject.

दुराशादोषसंक्षये (durāśādoṣasaṁkṣaye) - upon the complete destruction of the fault of evil desires

(noun)

Locative, masculine, singular of durāśādoṣasaṃkṣaya

durāśādoṣasaṁkṣaya - complete destruction of the fault of evil desires

Tatpuruṣa compound

Compound type : Tatpuruṣa (durāśā+doṣa+saṃkṣaya)

• durāśā – evil desire, vain hope
  noun (feminine)
  From 'dur' (bad) + 'āśā' (hope/desire).
• doṣa – fault, defect, vice, error
  noun (masculine)
  Root: duṣ (class 4)
• saṃkṣaya – complete destruction, annihilation
  noun (masculine)
  From root 'kṣi' with prefix 'sam'.
  Prefix: sam
  Root: kṣi (class 1)

Note: Denotes the condition or occasion for shining.

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