योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-70, verse-24

अन्या वभूव लग्ना सा तथा जीवविषूचिका ।
व्योमात्मिका निराकारा व्योमवृत्तिशरीरका ॥ २४ ॥

anyā vabhūva lagnā sā tathā jīvaviṣūcikā ,
vyomātmikā nirākārā vyomavṛttiśarīrakā 24

24. anyā babhūva lagnā sā tathā jīvaviṣūcikā
vyomātmikā nirākārā vyomavṛttiśarīrakā

24. sā anyā jīvaviṣūcikā vyomātmikā nirākārā
vyomavṛttiśarīrakā tathā lagnā babhūva

24. Another (entity) became associated in that way, like a subtle disturbance affecting the life-force (jīva). She was of the nature of space (vyoman), formless, and her body was the very activity within space.

Words meanings summery:

• अन्या (anyā) - another, other, different

• बभूव (babhūva) - became, was, originated

• लग्ना (lagnā) - attached, absorbed, associated, engaged

• सा (sā) - she, it, that

• तथा (tathā) - thus, so, in that manner

• जीवविषूचिका (jīvaviṣūcikā) - a subtle disturbance affecting life, life-force agitation

• व्योमात्मिका (vyomātmikā) - of the nature of space, whose essence is space

• निराकारा (nirākārā) - formless, bodiless

• व्योमवृत्तिशरीरका (vyomavṛttiśarīrakā) - whose body is the activity within space, having the activity of space as its body

Words meanings and morphology

अन्या (anyā) - another, other, different

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

बभूव (babhūva) - became, was, originated

(verb)

3rd person , singular, active, perfect (lit) of bhū

Root: bhū (class 1)

लग्ना (lagnā) - attached, absorbed, associated, engaged

(adjective)

Nominative, feminine, singular of lagna

lagna - attached, fixed, joined, absorbed

Past Passive Participle

Derived from root lag (to attach)

Root: lag (class 1)

सा (sā) - she, it, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

तथा (tathā) - thus, so, in that manner

(indeclinable)

जीवविषूचिका (jīvaviṣūcikā) - a subtle disturbance affecting life, life-force agitation

(noun)

Nominative, feminine, singular of jīvaviṣūcikā

jīvaviṣūcikā - a subtle disturbance affecting life, life-force agitation

Compound type : tatpurusha (jīva+viṣūcikā)

• jīva – life, soul, living being, life-force
  noun (masculine)
  Root: jīv (class 1)
• viṣūcikā – cholera, epidemic, a subtle disturbance or vibration
  noun (feminine)

व्योमात्मिका (vyomātmikā) - of the nature of space, whose essence is space

(adjective)

Nominative, feminine, singular of vyomātmika

vyomātmika - of the nature of space, whose essence is space

Derived from vyoman + ātman

Compound type : bahuvrihi (vyoman+ātmika)

• vyoman – space, ether, sky
  noun (neuter)
• ātmika – relating to the self or soul, having the nature of
  adjective (masculine)
  Suffix -ika added to ātman

निराकारा (nirākārā) - formless, bodiless

(adjective)

Nominative, feminine, singular of nirākāra

nirākāra - formless, bodiless, shapeless

Compound type : bahuvrihi (nis+ākāra)

• nis – without, out, free from
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)

व्योमवृत्तिशरीरका (vyomavṛttiśarīrakā) - whose body is the activity within space, having the activity of space as its body

(adjective)

Nominative, feminine, singular of vyomavṛttiśarīraka

vyomavṛttiśarīraka - whose body is the activity within space, having the activity of space as its body

Compound type : bahuvrihi (vyoman+vṛtti+śarīraka)

• vyoman – space, ether, sky
  noun (neuter)
• vṛtti – activity, function, mode of being, vibration
  noun (feminine)
  Root: vṛt (class 1)
• śarīraka – body (often with a diminutive sense or as the final member of a compound)
  noun (masculine)