योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-70, verse-52

विससार दिगन्तेषु सान्तःकरणसत्तया ।
तुषलेखेव पवनशक्त्या संसृतिरूपया ॥ ५२ ॥

visasāra diganteṣu sāntaḥkaraṇasattayā ,
tuṣalekheva pavanaśaktyā saṃsṛtirūpayā 52

52. visasāra diganteṣu sāntaḥkaraṇasattayā
tuṣalekhā iva pavanaśaktyā saṃsṛtirūpayā

52. sāntaḥkaraṇasattayā saṃsṛtirūpayā tuṣalekhā
iva pavanaśaktyā diganteṣu visasāra

52. It spread to the ends of the directions through the presence of the inner instrument (antaḥkaraṇa), like a trail of chaff moved by the power of the wind, which takes the form of the cycle of transmigration (saṃsāra).

Words meanings summery:

• विससार (visasāra) - spread, pervaded, expanded

• दिगन्तेषु (diganteṣu) - in the ends of the directions, to the ends of the quarters

• सान्तःकरणसत्तया (sāntaḥkaraṇasattayā) - by the existence/presence of the inner instrument

• तुषलेखा (tuṣalekhā) - a streak/line/trail of husk/chaff

• इव (iva) - like, as, as if

• पवनशक्त्या (pavanaśaktyā) - by the power of the wind

• संसृतिरूपया (saṁsṛtirūpayā) - by the form of transmigration, having the nature of saṃsāra

Words meanings and morphology

विससार (visasāra) - spread, pervaded, expanded

(verb)

3rd person , singular, active, perfect (liṭ) of √sṛ

perfect tense (liṭ)

Perfect active 3rd person singular of the verb √sṛ with the prefix 'vi-'.

Prefix: vi

Root: √sṛ (class 1)

दिगन्तेषु (diganteṣu) - in the ends of the directions, to the ends of the quarters

(noun)

Locative, masculine, plural of diganta

diganta - end of a quarter, horizon

Compound type : tatpuruṣa (diś+anta)

• diś – direction, quarter, point of compass
  noun (feminine)
• anta – end, boundary, limit, extremity
  noun (masculine)

सान्तःकरणसत्तया (sāntaḥkaraṇasattayā) - by the existence/presence of the inner instrument

(noun)

Instrumental, feminine, singular of sāntaḥkaraṇasattā

sāntaḥkaraṇasattā - existence/being with the inner instrument (mind, intellect, ego)

Compound type : karmadhāraya (sa-antaḥkaraṇa+sattā)

• sa-antaḥkaraṇa – with the inner instrument
  adjective (neuter)
  Bahuvrīhi compound: `sa` (with) + `antaḥkaraṇa` (inner instrument).
  Prefix: sa
• antaḥkaraṇa – inner instrument (mind, intellect, ego, consciousness), internal organ
  noun (neuter)
• sattā – existence, being, reality
  noun (feminine)
  From √as (to be) + suffix -tā (feminine abstract noun).
  Root: √as (class 2)

तुषलेखा (tuṣalekhā) - a streak/line/trail of husk/chaff

(noun)

Nominative, feminine, singular of tuṣalekhā

tuṣalekhā - streak/line of husk/chaff

Compound type : tatpuruṣa (tuṣa+lekhā)

• tuṣa – husk, chaff, bran
  noun (masculine)
• lekhā – line, streak, drawing, writing
  noun (feminine)
  From √likh (to write, scratch) + -ā suffix.
  Root: √likh (class 6)

इव (iva) - like, as, as if

(indeclinable)

पवनशक्त्या (pavanaśaktyā) - by the power of the wind

(noun)

Instrumental, feminine, singular of pavanaśakti

pavanaśakti - power of wind

Compound type : tatpuruṣa (pavana+śakti)

• pavana – wind, air, purifier
  noun (masculine)
  From √pū (to purify, cleanse, move) + ana suffix.
  Root: √pū (class 1)
• śakti – power, energy, strength, faculty
  noun (feminine)
  From √śak (to be able).
  Root: √śak (class 5)

संसृतिरूपया (saṁsṛtirūpayā) - by the form of transmigration, having the nature of saṃsāra

(adjective)

Instrumental, feminine, singular of saṃsṛtirūpā

saṁsṛtirūpā - having the form/nature of transmigration (saṃsāra)

Compound type : tatpuruṣa (saṃsṛti+rūpa)

• saṃsṛti – transmigration, cycle of birth and death, flowing together
  noun (feminine)
  From `saṃ-√sṛ` (to run together, come together).
  Prefix: sam
  Root: √sṛ (class 1)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Agrees with `pavanaśaktyā`.