योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-70, verse-80

स्थापिता मलमादत्ते यथा मृद्धर्षणं विना ।
परापराधविरहाद्व्याधिस्तस्याः प्रवर्तते ॥ ८० ॥

sthāpitā malamādatte yathā mṛddharṣaṇaṃ vinā ,
parāparādhavirahādvyādhistasyāḥ pravartate 80

80. sthāpitā malam ādatte yathā mṛt gharṣaṇam vinā
parāparādhavirahāt vyādhiḥ tasyāḥ pravartate

80. yathā mṛt gharṣaṇam vinā malam ādatte sthāpitā
tasyāḥ vyādhiḥ parāparādhavirahāt pravartate

80. When placed, it absorbs impurity, just as earth absorbs dirt without being rubbed or processed. An affliction arises for it, not due to any transgression or fault from others.

Words meanings summery:

• स्थापिता (sthāpitā) - placed, inserted (referring to a needle) (placed, established, fixed, set up)

• मलम् (malam) - impurity, dirt (impurity, dirt, refuse, sin)

• आदत्ते (ādatte) - absorbs, attracts (takes, accepts, receives, grasps, absorbs)

• यथा (yathā) - just as (just as, as, in which way)

• मृत् (mṛt) - earth, soil (earth, clay, soil)

• घर्षणम् (gharṣaṇam) - rubbing, processing, polishing (rubbing, grinding, friction, polishing)

• विना (vinā) - without (without, except for)

• परापराधविरहात् (parāparādhavirahāt) - due to the absence of transgression from others (due to the absence/lack of offense/fault by others)

• व्याधिः (vyādhiḥ) - affliction, suffering (disease, sickness, affliction, suffering)

• तस्याः (tasyāḥ) - for it (referring to the needle, or the associated entity) (of her, for her, its (feminine))

• प्रवर्तते (pravartate) - arises, takes place (proceeds, arises, takes place, begins)

Words meanings and morphology

स्थापिता (sthāpitā) - placed, inserted (referring to a needle) (placed, established, fixed, set up)

(adjective)

Nominative, feminine, singular of sthāpita

sthāpita - placed, established, fixed, set up

Past Passive Participle

Derived from the causative stem of root sthā (to stand, place) with suffix -ta.

Root: sthā (class 1)

मलम् (malam) - impurity, dirt (impurity, dirt, refuse, sin)

(noun)

Accusative, neuter, singular of mala

mala - impurity, dirt, refuse, sin

आदत्ते (ādatte) - absorbs, attracts (takes, accepts, receives, grasps, absorbs)

(verb)

3rd person , singular, middle, present (laṭ) of ādā

Present Tense

Derived from root dā (to give/take) with upasarga ā.

Prefix: ā

Root: dā (class 3)

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)

मृत् (mṛt) - earth, soil (earth, clay, soil)

(noun)

Nominative, feminine, singular of mṛd

mṛd - earth, clay, soil

घर्षणम् (gharṣaṇam) - rubbing, processing, polishing (rubbing, grinding, friction, polishing)

(noun)

Accusative, neuter, singular of gharṣaṇa

gharṣaṇa - rubbing, grinding, friction, polishing

Action noun derived from root ghṛṣ (to rub, grind).

Root: ghṛṣ (class 1)

विना (vinā) - without (without, except for)

(indeclinable)

परापराधविरहात् (parāparādhavirahāt) - due to the absence of transgression from others (due to the absence/lack of offense/fault by others)

(noun)

Ablative, masculine, singular of parāparādhaviraha

parāparādhaviraha - absence of offense by others

Compound type : tatpuruṣa (para+aparādha+viraha)

• para – other, another
  adjective
• aparādha – offense, fault, transgression
  noun (masculine)
  Prefix: apa
• viraha – separation, absence, lack
  noun (masculine)
  Derived from root rah with upasarga vi.
  Prefix: vi
  Root: rah (class 1)

व्याधिः (vyādhiḥ) - affliction, suffering (disease, sickness, affliction, suffering)

(noun)

Nominative, masculine, singular of vyādhi

vyādhi - disease, sickness, affliction, suffering

Derived from root ādh (to afflict) with upasarga vi.

Prefix: vi

Root: ādh (class 2)

तस्याः (tasyāḥ) - for it (referring to the needle, or the associated entity) (of her, for her, its (feminine))

(pronoun)

Genitive, feminine, singular of tad

tad - that, it (pronoun)

प्रवर्तते (pravartate) - arises, takes place (proceeds, arises, takes place, begins)

(verb)

3rd person , singular, middle, present (laṭ) of pravṛt

Present Tense

Derived from root vṛt (to turn, exist) with upasarga pra.

Prefix: pra

Root: vṛt (class 1)