योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-70, verse-60

संचार्यमाणवेधेन धावन्तीवाक्षिपातने ।
अदर्शितमुखा एव दुर्जना मर्मवेधिनः ॥ ६० ॥

saṃcāryamāṇavedhena dhāvantīvākṣipātane ,
adarśitamukhā eva durjanā marmavedhinaḥ 60

60. sañcāryamāṇavedhena dhāvantī iva akṣipātane |
adarśitamukhāḥ eva durjanāḥ marmavedhinaḥ ||

60. durjanāḥ marmavedhinaḥ adarśitamukhāḥ eva
sañcāryamāṇavedhena akṣipātane dhāvantī iva

60. Wicked people, who pierce vital spots (marma), attack without revealing their faces. Their action is like a swift darting movement that occurs in the blink of an eye, performed with a constantly shifting piercing (attack).

Words meanings summery:

• सञ्चार्यमाणवेधेन (sañcāryamāṇavedhena) - by means of a constantly shifting piercing (attack) (by a piercing that is being moved about; by means of a moving target)

• धावन्ती (dhāvantī) - a swift, darting movement (implied feminine noun like kriyā or gati) (running, swift, darting (feminine))

• इव (iva) - as if, like

• अक्षिपातने (akṣipātane) - in the blink of an eye, in an instant (in the falling of an eye, in a glance, in an instant)

• अदर्शितमुखाः (adarśitamukhāḥ) - without revealing their faces (with unrevealed faces, whose faces are unseen)

• एव (eva) - indeed (indeed, only, certainly)

• दुर्जनाः (durjanāḥ) - wicked people (wicked people, bad people)

• मर्मवेधिनः (marmavedhinaḥ) - piercing vital spots (piercing vital spots, striking at vulnerable points)

Words meanings and morphology

सञ्चार्यमाणवेधेन (sañcāryamāṇavedhena) - by means of a constantly shifting piercing (attack) (by a piercing that is being moved about; by means of a moving target)

(noun)

Instrumental, masculine, singular of sañcāryamāṇavedha

sañcāryamāṇavedha - a piercing that is being moved about, a moving target

Compound type : tatpuruṣa (sañcāryamāṇa+vedha)

• sañcāryamāṇa – being moved about, being circulated
  participle
  present passive participle
  root car (1P) with saṃ- prefix, causative form (cār) then passive participle formation
  Prefix: sam
  Root: car (class 1)
• vedha – piercing, hitting, target, wound
  noun (masculine)
  Root: vidh

धावन्ती (dhāvantī) - a swift, darting movement (implied feminine noun like kriyā or gati) (running, swift, darting (feminine))

(participle)

Nominative, feminine, singular of dhāvat

dhāvat - running, swift

present active participle

root dhāv (1P) + śatṛ suffix

Root: dhāv (class 1)

इव (iva) - as if, like

(indeclinable)

अक्षिपातने (akṣipātane) - in the blink of an eye, in an instant (in the falling of an eye, in a glance, in an instant)

(noun)

Locative, neuter, singular of akṣipātana

akṣipātana - falling of an eye, glance, blink

from akṣi (eye) + pātana (falling)

Compound type : tatpuruṣa (akṣi+pātana)

• akṣi – eye
  noun (neuter)
• pātana – falling, causing to fall
  noun (neuter)
  from root pat (1P) with causative + ana suffix
  Root: pat (class 1)

अदर्शितमुखाः (adarśitamukhāḥ) - without revealing their faces (with unrevealed faces, whose faces are unseen)

(adjective)

Nominative, masculine, plural of adarśitamukha

adarśitamukha - having an unseen face, with hidden face

Compound type : bahuvrīhi (a+darśita+mukha)

• a – not, non-
  indeclinable
  negative prefix
• darśita – shown, revealed, seen
  participle
  past passive participle
  root dṛś (1P) with causative + kta suffix
  Root: dṛś (class 1)
• mukha – face, mouth
  noun (neuter)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

दुर्जनाः (durjanāḥ) - wicked people (wicked people, bad people)

(noun)

Nominative, masculine, plural of durjana

durjana - wicked person, bad person

dur (bad) + jana (person)

Compound type : tatpuruṣa (dus+jana)

• dus – bad, evil, difficult
  prefix
• jana – person, man, creature
  noun (masculine)
  Root: jan (class 4)

मर्मवेधिनः (marmavedhinaḥ) - piercing vital spots (piercing vital spots, striking at vulnerable points)

(adjective)

Nominative, masculine, plural of marmavedhin

marmavedhin - piercing vital spots

marma (vital spot) + vedhin (piercing, from vidh root)

Compound type : tatpuruṣa (marman+vedhin)

• marman – a vital spot, vulnerable point
  noun (neuter)
  Root: mṛ
• vedhin – piercing, striking
  adjective
  from root vidh (6P) + ṇini suffix
  Root: vidh (class 6)

Note: Used as a noun here (wicked people are piercers of vital spots)