योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-70, verse-8

कज्जलाम्भोदसंकल्कलतेव पवनाहृता ।
सूक्ष्मरन्ध्रेक्षणस्वच्छदृष्टज्योतिःकनीनिका ॥ ८ ॥

kajjalāmbhodasaṃkalkalateva pavanāhṛtā ,
sūkṣmarandhrekṣaṇasvacchadṛṣṭajyotiḥkanīnikā 8

8. kajjala-ambhod-asaṅkalpa-latā iva pavana-āhṛtā
sūkṣma-randhra-īkṣaṇa-svaccha-dṛṣṭa-jyotiḥ-kanīnikā

8. sā (she) kajjala-ambhod-asaṅkalpa-latā iva pavana-āhṛtā
sūkṣma-randhra-īkṣaṇa-svaccha-dṛṣṭa-jyotiḥ-kanīnikā

8. Like an imagined creeper of a cloud dark as collyrium, carried by the wind, she was the pupil of an eye that clearly perceived light through a subtle opening.

Words meanings summery:

• कज्जल-अम्भोद्-असङ्कल्प-लता (kajjala-ambhod-asaṅkalpa-latā) - The subject is described as a creeper formed from an imagined cloud, dark as collyrium, emphasizing its ethereal and delicate nature. (like a creeper of an imagined collyrium-cloud)

• इव (iva) - like, as, as if

• पवन-आहृता (pavana-āhṛtā) - moved by the wind, carried by the wind

• सूक्ष्म-रन्ध्र-ईक्षण-स्वच्छ-दृष्ट-ज्योतिः-कनीनिका (sūkṣma-randhra-īkṣaṇa-svaccha-dṛṣṭa-jyotiḥ-kanīnikā) - Describes the subtle nature of the subject as a pupil with extraordinary, focused vision. (pupil of an eye that clearly sees light through a subtle opening)

Words meanings and morphology

कज्जल-अम्भोद्-असङ्कल्प-लता (kajjala-ambhod-asaṅkalpa-latā) - The subject is described as a creeper formed from an imagined cloud, dark as collyrium, emphasizing its ethereal and delicate nature. (like a creeper of an imagined collyrium-cloud)

(noun)

Nominative, feminine, singular of kajjala-ambhod-asaṅkalpa-latā

kajjala-ambhod-asaṅkalpa-latā - a creeper that is an imagined cloud of collyrium

Compound type : tatpurusha (kajjala+ambhod+saṅkalpa+latā)

• kajjala – collyrium, kohl, lampblack
  noun (neuter)
• ambhod – cloud (water-bearer)
  noun (masculine)
  Derived from ambhas (water) + da (giving)
  Root: dā
• saṅkalpa – intention, resolve, imagination
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 10)
• latā – creeper, vine
  noun (feminine)

Note: This long compound acts as a predicate noun or adjective for an implied feminine subject.

इव (iva) - like, as, as if

(indeclinable)

पवन-आहृता (pavana-āhṛtā) - moved by the wind, carried by the wind

(adjective)

Nominative, feminine, singular of pavana-āhṛta

pavana-āhṛta - carried by the wind

Past Passive Participle

Compound formed from 'pavana' (wind) and 'āhṛta' (carried).

Compound type : tatpurusha (pavana+āhṛta)

• pavana – wind, air
  noun (masculine)
  From root 'pū' (to purify, blow)
  Root: pū
• āhṛta – carried, brought, moved
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root 'hṛ' with prefix 'ā'.
  Prefix: ā
  Root: hṛ (class 1)

Note: Agrees in gender, number, and case with the implied feminine subject.

सूक्ष्म-रन्ध्र-ईक्षण-स्वच्छ-दृष्ट-ज्योतिः-कनीनिका (sūkṣma-randhra-īkṣaṇa-svaccha-dṛṣṭa-jyotiḥ-kanīnikā) - Describes the subtle nature of the subject as a pupil with extraordinary, focused vision. (pupil of an eye that clearly sees light through a subtle opening)

(noun)

Nominative, feminine, singular of sūkṣma-randhra-īkṣaṇa-svaccha-dṛṣṭa-jyotiḥ-kanīnikā

sūkṣma-randhra-īkṣaṇa-svaccha-dṛṣṭa-jyotiḥ-kanīnikā - a pupil perceiving clear light through a subtle aperture

A descriptive compound for the 'pupil' (kanīnikā).

Compound type : bahuvrihi (sūkṣma+randhra+īkṣaṇa+svaccha+dṛṣṭa+jyotis+kanīnikā)

• sūkṣma – subtle, minute, tiny
  adjective
• randhra – opening, hole, aperture
  noun (neuter)
• īkṣaṇa – seeing, looking, eye
  noun (neuter)
  Derived from verbal root 'īkṣ' (to see).
  Root: īkṣ (class 1)
• svaccha – clear, pure, transparent
  adjective
• dṛṣṭa – seen, perceived
  adjective
  Past Passive Participle
  Past passive participle of root 'dṛś' (to see).
  Root: dṛś (class 1)
• jyotis – light, radiance, effulgence
  noun (neuter)
• kanīnikā – pupil (of the eye)
  noun (feminine)

Note: The compound acts as a descriptive noun/adjective for the implied feminine subject.