योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-70, verse-62

सममेव च कौशेये क्षौमे च वसने सृता ।
जडः क इव वा नाम गुणागुणमपेक्षते ॥ ६२ ॥

samameva ca kauśeye kṣaume ca vasane sṛtā ,
jaḍaḥ ka iva vā nāma guṇāguṇamapekṣate 62

62. samam eva ca kauśeye kṣaume ca vasane sṛtā |
jaḍaḥ kaḥ iva vā nāma guṇāguṇam apekṣate ||

62. ca kauśeye vasane ca kṣaume vasane samam eva
sṛtā kaḥ jaḍaḥ iva vā nāma guṇāguṇam apekṣate

62. And (a tool, like a needle or thread), having penetrated equally into both silk and linen garments, who, like a dullard, would indeed fail to discern (or would disregard) the distinction between quality and non-quality?

Words meanings summery:

• समम् (samam) - equally (equally, uniformly, impartially)

• एव (eva) - indeed (indeed, only, certainly)

• च (ca) - and (and, also)

• कौशेये (kauśeye) - in silk (garments) (in silk, in a silk garment)

• क्षौमे (kṣaume) - in linen (garments) (in linen, in a linen garment)

• च (ca) - and (and, also)

• वसने (vasane) - in garments (in a garment, in clothing)

• सृता (sṛtā) - having penetrated (a feminine agent like a needle or thread) (penetrated, entered, moved, flowed)

• जडः (jaḍaḥ) - dullard, fool (dull, stupid, foolish, numb)

• कः (kaḥ) - who? (who? what?)

• इव (iva) - as if, like

• वा (vā) - indeed (as an emphatic particle) (or, either, indeed)

• नाम (nāma) - indeed (as an emphatic particle) (by name, indeed, as it were)

• गुणागुणम् (guṇāguṇam) - the distinction between quality and non-quality (quality and non-quality, good and bad qualities, distinction of quality)

• अपेक्षते (apekṣate) - discerns, considers (regards, considers, expects, depends on)

Words meanings and morphology

समम् (samam) - equally (equally, uniformly, impartially)

(adjective)

Accusative, neuter, singular of sama

sama - equal, same, even, uniform, impartial

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

कौशेये (kauśeye) - in silk (garments) (in silk, in a silk garment)

(noun)

Locative, neuter, singular of kauśeya

kauśeya - silken, made of silk, silk garment

from kośa (cocoon, silk-worm)

Note: Acts as an adjective for vasane.

क्षौमे (kṣaume) - in linen (garments) (in linen, in a linen garment)

(noun)

Locative, neuter, singular of kṣauma

kṣauma - linen, flaxen, linen cloth

from kṣumā (flax)

Note: Acts as an adjective for vasane.

च (ca) - and (and, also)

(indeclinable)

वसने (vasane) - in garments (in a garment, in clothing)

(noun)

Locative, neuter, singular of vasana

vasana - garment, clothing

from root vas (2P, to wear, dress)

Root: vas (class 2)

Note: The word appears once, but is modified by two adjectives (kauśeye and kṣaume), implying it applies to both.

सृता (sṛtā) - having penetrated (a feminine agent like a needle or thread) (penetrated, entered, moved, flowed)

(participle)

Nominative, feminine, singular of sṛta

sṛta - gone, moved, flowed, penetrated

past passive participle

root sṛ (1P, to flow, move) + kta suffix

Root: sṛ (class 1)

Note: Refers to an implied feminine noun such as sūcī (needle) or sūtra (thread, though sūtra is neuter, but used metaphorically).

जडः (jaḍaḥ) - dullard, fool (dull, stupid, foolish, numb)

(adjective)

Nominative, masculine, singular of jaḍa

jaḍa - dull, cold, stupid, inert

Note: Used as a noun.

कः (kaḥ) - who? (who? what?)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Interrogative pronoun.

इव (iva) - as if, like

(indeclinable)

वा (vā) - indeed (as an emphatic particle) (or, either, indeed)

(indeclinable)

नाम (nāma) - indeed (as an emphatic particle) (by name, indeed, as it were)

(indeclinable)

गुणागुणम् (guṇāguṇam) - the distinction between quality and non-quality (quality and non-quality, good and bad qualities, distinction of quality)

(noun)

Accusative, neuter, singular of guṇāguṇa

guṇāguṇa - quality and non-quality, good and bad qualities

dvandva compound of guṇa and aguṇa

Compound type : dvandva (guṇa+aguṇa)

• guṇa – quality, merit, virtue, attribute
  noun (masculine)
• aguṇa – lack of quality, fault, demerit
  noun (masculine)
  negative prefix a- + guṇa

अपेक्षते (apekṣate) - discerns, considers (regards, considers, expects, depends on)

(verb)

3rd person , singular, middle, present (laṭ) of apekṣ

present tense, ātmanepada

root īkṣ (1A) with apa- prefix

Prefix: apa

Root: īkṣ (class 1)