योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-70, verse-32

अपि पुण्यशरीराणां जातिबन्धो न शाम्यति ।
तनुसूचीपिशाचीत्वं राक्षस्या तपसार्जितम् ॥ ३२ ॥

api puṇyaśarīrāṇāṃ jātibandho na śāmyati ,
tanusūcīpiśācītvaṃ rākṣasyā tapasārjitam 32

32. api puṇyaśarīrāṇām jātibandhaḥ na śāmyati
tanusūcīpiśācītvam rākṣasyā tapasā ārjitam

32. api puṇyaśarīrāṇām jātibandhaḥ na śāmyati
rākṣasyā tapasā tanusūcīpiśācītvam ārjitam

32. Even for those with meritorious bodies, the bondage of birth (jātibandha) does not cease. The state of being a needle-bodied female demon (piśācī) was acquired by a female demon (rākṣasī) through austerities (tapas).

Words meanings summery:

• अपि (api) - even, also, and, too

• पुण्यशरीराणाम् (puṇyaśarīrāṇām) - of those with meritorious bodies, of pure bodies

• जातिबन्धः (jātibandhaḥ) - bondage of birth, cycle of rebirth, bond of species/caste

• न (na) - not, no

• शाम्यति (śāmyati) - ceases, subsides, is appeased, becomes calm

• तनुसूचीपिशाचीत्वम् (tanusūcīpiśācītvam) - the state of being a needle-bodied female demon

• राक्षस्या (rākṣasyā) - by a female demon, by a rākṣasī

• तपसा (tapasā) - by means of asceticism, by austerities, through spiritual fervor

• आर्जितम् (ārjitam) - acquired, earned, obtained

Words meanings and morphology

अपि (api) - even, also, and, too

(indeclinable)

पुण्यशरीराणाम् (puṇyaśarīrāṇām) - of those with meritorious bodies, of pure bodies

(noun)

Genitive, neuter, plural of puṇyaśarīra

puṇyaśarīra - one whose body is meritorious/pure; a meritorious body

Compound type : bahuvrihi (puṇya+śarīra)

• puṇya – merit, virtue, good deed, sacred
  noun (neuter)
• śarīra – body, physical form
  noun (neuter)

Note: used here adjectivally to describe persons

जातिबन्धः (jātibandhaḥ) - bondage of birth, cycle of rebirth, bond of species/caste

(noun)

Nominative, masculine, singular of jātibandha

jātibandha - bondage of birth, connection with a particular species/caste, cycle of rebirth

Compound type : tatpurusha (jāti+bandha)

• jāti – birth, species, caste, genus
  noun (feminine)
• bandha – bond, bondage, tying, connection
  noun (masculine)
  Root: bandh (class 1)

न (na) - not, no

(indeclinable)

शाम्यति (śāmyati) - ceases, subsides, is appeased, becomes calm

(verb)

3rd person , singular, active, present indicative (lat) of śam

root verb, present stem śāmya-

Root: śam (class 4)

तनुसूचीपिशाचीत्वम् (tanusūcīpiśācītvam) - the state of being a needle-bodied female demon

(noun)

Nominative, neuter, singular of tanusūcīpiśācītva

tanusūcīpiśācītva - the state or condition of being a female demon with a body like a needle

derived with suffix -tva (abstract noun)

Compound type : tatpurusha (tanusūcīpiśācī+tva)

• tanusūcīpiśācī – a female demon with a body like a needle
  noun (feminine)
• tva – state of being, -ness (suffix)
  noun (neuter)
  abstract noun suffix

राक्षस्या (rākṣasyā) - by a female demon, by a rākṣasī

(noun)

Instrumental, feminine, singular of rākṣasī

rākṣasī - female demon, female rākṣasa

feminine form of rākṣasa

तपसा (tapasā) - by means of asceticism, by austerities, through spiritual fervor

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, austerity, spiritual fervor, heat

आर्जितम् (ārjitam) - acquired, earned, obtained

(adjective)

neuter, singular of ārjita

ārjita - acquired, earned, obtained

Past Passive Participle

from root √ṛj with prefix ā-

Prefix: ā

Root: ṛj (class 5)

Note: agrees with tanusūcīpiśācītvam