योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-70, verse-81
सूक्ष्माऽदृश्या चैव दात्री क्षणाद्विस्मृतिमेति सा ।
तीक्ष्णभेदकरी क्रूरा सूची चेष्टेव दैविकी ॥ ८१ ॥
तीक्ष्णभेदकरी क्रूरा सूची चेष्टेव दैविकी ॥ ८१ ॥
sūkṣmā'dṛśyā caiva dātrī kṣaṇādvismṛtimeti sā ,
tīkṣṇabhedakarī krūrā sūcī ceṣṭeva daivikī 81
tīkṣṇabhedakarī krūrā sūcī ceṣṭeva daivikī 81
81.
sūkṣmā adṛśyā ca eva dātrī kṣaṇāt vismṛtim eti sā
tīkṣṇabhedakarī krūrā sūcī ca iṣṭā iva daivikī
tīkṣṇabhedakarī krūrā sūcī ca iṣṭā iva daivikī
81.
sā sūkṣmā adṛśyā ca eva dātrī kṣaṇāt vismṛtim eti
tīkṣṇabhedakarī krūrā sūcī ca iṣṭā iva daivikī
tīkṣṇabhedakarī krūrā sūcī ca iṣṭā iva daivikī
81.
She is subtle and invisible, and indeed a cutter, she herself quickly falls into oblivion. This needle is sharply piercing and cruel, yet she is like a desired, divine instrument (daivikī iṣṭā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सूक्ष्मा (sūkṣmā) - subtle, minute (subtle, minute, fine, delicate)
- अदृश्या (adṛśyā) - invisible, unseen (invisible, unseen, imperceptible)
- च (ca) - and (and, also)
- एव (eva) - indeed (indeed, truly, just, only)
- दात्री (dātrī) - cutter, or one who divides/causes (giver, bestower, cutter, reaper)
- क्षणात् (kṣaṇāt) - quickly, swiftly (from a moment, instantly, quickly)
- विस्मृतिम् (vismṛtim) - oblivion, disregard (forgetfulness, oblivion, disregard)
- एति (eti) - attains, comes to be, falls into (goes, comes, attains, reaches)
- सा (sā) - she (referring to the needle) (she, that (feminine))
- तीक्ष्णभेदकरी (tīkṣṇabhedakarī) - sharply piercing (sharply piercing, causing sharp division/splitting)
- क्रूरा (krūrā) - cruel, dreadful (cruel, fierce, dreadful, harsh)
- सूची (sūcī) - needle (needle, indicator, pointer)
- च (ca) - and (and, also)
- इष्टा (iṣṭā) - desired, cherished (desired, wished for, liked, worshipped, sacrificed)
- इव (iva) - as if, like (like, as, as if)
- दैविकी (daivikī) - divine, fated (or divinely ordained) (divine, heavenly, supernatural, fated)
Words meanings and morphology
सूक्ष्मा (sūkṣmā) - subtle, minute (subtle, minute, fine, delicate)
(adjective)
Nominative, feminine, singular of sūkṣma
sūkṣma - subtle, minute, fine, delicate
अदृश्या (adṛśyā) - invisible, unseen (invisible, unseen, imperceptible)
(adjective)
Nominative, feminine, singular of adṛśya
adṛśya - invisible, unseen, imperceptible
Gerundive
Negative prefix a- + gerundive from root dṛś (to see).
Root: dṛś (class 1)
च (ca) - and (and, also)
(indeclinable)
एव (eva) - indeed (indeed, truly, just, only)
(indeclinable)
Emphatic particle.
दात्री (dātrī) - cutter, or one who divides/causes (giver, bestower, cutter, reaper)
(noun)
Nominative, feminine, singular of dātrī
dātrī - giver, bestower (from dā to give), cutter, reaper (from dā to cut)
Agent noun
Feminine agent noun from root dā (to cut or to give) with suffix tṛ.
Root: dā (class 1)
क्षणात् (kṣaṇāt) - quickly, swiftly (from a moment, instantly, quickly)
(noun)
Ablative, masculine, singular of kṣaṇa
kṣaṇa - moment, instant
विस्मृतिम् (vismṛtim) - oblivion, disregard (forgetfulness, oblivion, disregard)
(noun)
Accusative, feminine, singular of vismṛti
vismṛti - forgetfulness, oblivion, disregard
Derived from root smṛ (to remember) with upasarga vi and suffix kti.
Prefix: vi
Root: smṛ (class 1)
एति (eti) - attains, comes to be, falls into (goes, comes, attains, reaches)
(verb)
3rd person , singular, active, present (laṭ) of i
Present Tense
Root i (to go)
Root: i (class 2)
सा (sā) - she (referring to the needle) (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, it (pronoun)
तीक्ष्णभेदकरी (tīkṣṇabhedakarī) - sharply piercing (sharply piercing, causing sharp division/splitting)
(adjective)
Nominative, feminine, singular of tīkṣṇabhedakara
tīkṣṇabhedakara - causing sharp piercing or division
Agent noun (kṛt) derivative
Compound adjective, kara (maker, doer) from kṛ (to do) + bheda (piercing, dividing) + tīkṣṇa (sharp).
Compound type : tatpuruṣa (tīkṣṇa+bheda+kara)
- tīkṣṇa – sharp, keen, pungent
adjective - bheda – piercing, splitting, division, distinction
noun (masculine)
Derived from root bhid (to split, break).
Root: bhid (class 7) - kara – making, causing, performing
adjective
Derived from root kṛ (to do, make) with suffix a.
Root: kṛ (class 8)
क्रूरा (krūrā) - cruel, dreadful (cruel, fierce, dreadful, harsh)
(adjective)
Nominative, feminine, singular of krūra
krūra - cruel, fierce, dreadful, harsh
सूची (sūcī) - needle (needle, indicator, pointer)
(noun)
Nominative, feminine, singular of sūcī
sūcī - needle, indicator, pointer
Derived from root sūc (to indicate, pierce).
Root: sūc (class 10)
च (ca) - and (and, also)
(indeclinable)
इष्टा (iṣṭā) - desired, cherished (desired, wished for, liked, worshipped, sacrificed)
(adjective)
Nominative, feminine, singular of iṣṭa
iṣṭa - desired, wished for, liked, worshipped, sacrificed
Past Passive Participle
From root yaj (to sacrifice, worship) or iṣ (to wish, desire).
Root: iṣ / yaj (class 4)
इव (iva) - as if, like (like, as, as if)
(indeclinable)
Particle of comparison.
दैविकी (daivikī) - divine, fated (or divinely ordained) (divine, heavenly, supernatural, fated)
(adjective)
Nominative, feminine, singular of daivika
daivika - divine, heavenly, supernatural, fated
Derived from deva (god) with suffix ika.