Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
3,70

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-70, verse-53

मुखेन सूक्ष्मसूत्रान्तं चरन्तीव परोम्भितम् ।
परपूरोद्यमेनाशु जातेव हृदयान्विता ॥ ५३ ॥
mukhena sūkṣmasūtrāntaṃ carantīva parombhitam ,
parapūrodyamenāśu jāteva hṛdayānvitā 53
53. mukhena sūkṣmasūtrāntaṃ carantī iva parombhitam
parapūrodyamena āśu jātā iva hṛdayānvitā
53. mukhena sūkṣmasūtrāntaṃ parombhitam carantī
iva āśu parapūrodyamena hṛdayānvitā jātā iva
53. As if moving with the tip of a subtle thread in its mouth, pierced by another (power). And swiftly, as if born with a core (or heart), by the effort of another's infusion.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मुखेन (mukhena) - by the mouth, with the mouth/opening
  • सूक्ष्मसूत्रान्तं (sūkṣmasūtrāntaṁ) - the end of a fine thread, the subtle thread's tip
  • चरन्ती (carantī) - moving, roaming, acting
  • इव (iva) - like, as, as if
  • परोम्भितम् (parombhitam) - pierced/filled by another
  • परपूरोद्यमेन (parapūrodyamena) - by the effort of another's filling/infusion
  • आशु (āśu) - quickly, swiftly, immediately
  • जाता (jātā) - born, produced, manifested
  • इव (iva) - like, as, as if
  • हृदयान्विता (hṛdayānvitā) - endowed with a heart/core, accompanied by a heart/core

Words meanings and morphology

मुखेन (mukhena) - by the mouth, with the mouth/opening
(noun)
Instrumental, neuter, singular of mukha
mukha - mouth, face, opening, principal part
सूक्ष्मसूत्रान्तं (sūkṣmasūtrāntaṁ) - the end of a fine thread, the subtle thread's tip
(noun)
Accusative, masculine, singular of sūkṣmasūtrānta
sūkṣmasūtrānta - end of a subtle thread
Compound type : tatpuruṣa (sūkṣma+sūtra+anta)
  • sūkṣma – subtle, minute, fine, delicate
    adjective (masculine)
  • sūtra – thread, string, aphorism, rule
    noun (neuter)
    From √siv (to sew) or √sū (to create).
    Root: √siv (class 4)
  • anta – end, tip, extremity
    noun (masculine)
चरन्ती (carantī) - moving, roaming, acting
(participle)
Nominative, feminine, singular of carant
carant - moving, going, behaving
present active participle
Feminine nominative singular of present active participle from √car (to move, go, walk) + śatṛ suffix.
Root: √car (class 1)
इव (iva) - like, as, as if
(indeclinable)
परोम्भितम् (parombhitam) - pierced/filled by another
(participle)
neuter, singular of parombhita
parombhita - pierced or filled by another
past passive participle
`para` (other) + `umbhita` (from √ubh, to fill, pierce, collect).
Compound type : tatpuruṣa (para+umbhita)
  • para – other, another, supreme, distant
    pronoun/adjective (masculine)
  • umbhita – filled, covered, pierced
    participle (masculine)
    past passive participle
    From √ubh (to fill, tie, connect, pierce) + kta suffix.
    Root: √ubh (class 1)
परपूरोद्यमेन (parapūrodyamena) - by the effort of another's filling/infusion
(noun)
Instrumental, masculine, singular of parapūrodyama
parapūrodyama - effort of another's filling/infusion
Compound type : tatpuruṣa (para+pūra+udyama)
  • para – other, another
    pronoun/adjective (masculine)
  • pūra – filling, fulfilling, flood
    noun (masculine)
    From √pṛ (to fill).
    Root: √pṛ (class 3)
  • udyama – effort, exertion, enterprise
    noun (masculine)
    From `ud-√yam` (to raise, exert).
    Prefix: ud
    Root: √yam (class 1)
आशु (āśu) - quickly, swiftly, immediately
(indeclinable)
जाता (jātā) - born, produced, manifested
(participle)
Nominative, feminine, singular of jāta
jāta - born, produced, happened, become
past passive participle
Feminine nominative singular of past passive participle from √jan (to be born, produced) + kta suffix.
Root: √jan (class 4)
इव (iva) - like, as, as if
(indeclinable)
हृदयान्विता (hṛdayānvitā) - endowed with a heart/core, accompanied by a heart/core
(adjective)
Nominative, feminine, singular of hṛdayānvita
hṛdayānvita - endowed with a heart/core, accompanied by a heart/core
Compound: `hṛdaya` (heart) + `anvita` (accompanied, endowed with).
Compound type : tatpuruṣa (hṛdaya+anvita)
  • hṛdaya – heart, core, essence, mind
    noun (neuter)
  • anvita – accompanied, endowed with, possessed of
    participle (masculine)
    past passive participle
    From `anu-√i` (to follow) or `anu-√in` (to obtain) + kta suffix.
    Prefix: anu
    Root: √i (class 2)