योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-70, verse-14

शून्यसिद्धार्थसविका रन्ध्रानीलमयाऽरवा ।
अदृश्यया जीवसूच्या संततानुसृता स्थिता ॥ १४ ॥

śūnyasiddhārthasavikā randhrānīlamayā'ravā ,
adṛśyayā jīvasūcyā saṃtatānusṛtā sthitā 14

14. śūnya-siddhārtha-savikā randhra-anīla-mayā
aravā adṛśyayā jīva-sūcyā saṃtata-anusṛtā sthitā

14. (sā) śūnya-siddhārtha-savikā randhra-anīla-mayā
aravā (sā) adṛśyayā jīva-sūcyā saṃtata-anusṛtā sthitā

14. Having accomplished the aim of the void (śūnya) and being productive, it consists of the blue of the aperture and is silent. It remains continuously pervaded by an invisible living subtle thread (jīva-sūcī).

Words meanings summery:

• शून्य-सिद्धार्थ-सविका (śūnya-siddhārtha-savikā) - having accomplished the aim of the void (śūnya) and being productive (having the accomplished purpose of the void, productive of the void's aim)

• रन्ध्र-अनील-मया (randhra-anīla-mayā) - consisting of the blue of the opening

• अरवा (aravā) - noiseless, silent

• अदृश्यया (adṛśyayā) - by the invisible

• जीव-सूच्या (jīva-sūcyā) - by the living subtle thread (jīva-sūcī) (by the living needle/thread)

• संतत-अनुसृता (saṁtata-anusṛtā) - continuously pervaded (continuously followed/pursued/pervaded)

• स्थिता (sthitā) - remains, exists (stood, situated, existing, remaining)

Words meanings and morphology

शून्य-सिद्धार्थ-सविका (śūnya-siddhārtha-savikā) - having accomplished the aim of the void (śūnya) and being productive (having the accomplished purpose of the void, productive of the void's aim)

(adjective)

Nominative, feminine, singular of śūnya-siddhārtha-savikā

śūnya-siddhārtha-savikā - whose purpose/aim is the void and is productive/impelling

Compound type : bahuvrihi (śūnya+siddhārtha+savikā)

• śūnya – empty, void, nothing, zero
  adjective (neuter)
  Root: śū
• siddhārtha – accomplished purpose/aim, one whose purpose is attained
  adjective (masculine)
  Compound of siddha (accomplished) and artha (purpose/meaning)
• savikā – productive, impelling, stimulating (feminine)
  adjective (feminine)
  Possibly derived from √sū (to impel, generate) or related to savaka
  Root: sū (class 2)

Note: Refers to the subtle thread, hence feminine.

रन्ध्र-अनील-मया (randhra-anīla-mayā) - consisting of the blue of the opening

(adjective)

Nominative, feminine, singular of randhra-anīla-maya

randhra-anīla-maya - consisting of/made of the blue of the aperture

Suffix -maya indicating 'made of' or 'consisting of'

Compound type : tatpurusha (randhra+anīla+maya)

• randhra – hole, opening, aperture
  noun (neuter)
  Root: randh
• anīla – blue
  adjective
  Literally 'not dark' or 'not black', often taken to mean blue in context of subtle energies/colors.
  Prefix: a
  Root: nīl
• maya – consisting of, made of, full of
  suffix
  suffix forming adjectives indicating material or composition

Note: Refers to the subtle thread, hence feminine.

अरवा (aravā) - noiseless, silent

(adjective)

Nominative, feminine, singular of arava

arava - noiseless, silent, soundless

Derived from a- (not) + rava (sound)

Compound type : prādi (a+rava)

• a – not, un-
  indeclinable
  negative prefix
• rava – sound, noise, cry
  noun (masculine)
  Derived from root √ru (to sound)
  Root: ru (class 2)

Note: Refers to the subtle thread, hence feminine.

अदृश्यया (adṛśyayā) - by the invisible

(adjective)

Instrumental, feminine, singular of adṛśya

adṛśya - invisible, imperceptible, unseen

Gerundive (karmaṇi)

Derived from a- (not) + √dṛś (to see), with suffix -ya

Compound type : prādi (a+dṛśya)

• a – not, un-
  indeclinable
  negative prefix
• dṛśya – visible, to be seen
  adjective
  Gerundive (karmaṇi)
  Derived from root √dṛś (to see) with suffix -ya
  Root: dṛś (class 1)

Note: Modifies jīva-sūcyā.

जीव-सूच्या (jīva-sūcyā) - by the living subtle thread (jīva-sūcī) (by the living needle/thread)

(noun)

Instrumental, feminine, singular of jīva-sūcī

jīva-sūcī - a living needle, a subtle thread of life/jīva

Compound type : tatpurusha (jīva+sūcī)

• jīva – a living being, individual soul (jīva), life
  noun (masculine)
  Root: jīv (class 1)
• sūcī – needle, pointer, indicator, fine thread
  noun (feminine)
  Root: sūc (class 10)

संतत-अनुसृता (saṁtata-anusṛtā) - continuously pervaded (continuously followed/pursued/pervaded)

(adjective)

Nominative, feminine, singular of saṃtata-anusṛtā

saṁtata-anusṛtā - continuously followed/pervaded

Compound type : karmadhāraya (saṃtata+anusṛtā)

• saṃtata – continuous, uninterrupted, extended
  adjective
  Past Passive Participle
  Derived from root √tan (to stretch) with prefix sam-
  Prefix: sam
  Root: tan (class 8)
• anusṛtā – followed, pursued, accompanied
  adjective (feminine)
  Past Passive Participle
  Derived from root √sṛ (to flow, move) with prefix anu-
  Prefix: anu
  Root: sṛ (class 1)

Note: Refers to the subtle thread, hence feminine.

स्थिता (sthitā) - remains, exists (stood, situated, existing, remaining)

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, situated, existing, remaining, firm

Past Passive Participle

Derived from root √sthā (to stand)

Root: sthā (class 1)