योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-70, verse-22

एकवस्त्वतिगन्धेन भ्रश्यन्त्यन्या हि संविदः ।
राक्षस्या ग्रासगन्धेन देहनाशोऽपि नेक्षितः ॥ २२ ॥

ekavastvatigandhena bhraśyantyanyā hi saṃvidaḥ ,
rākṣasyā grāsagandhena dehanāśo'pi nekṣitaḥ 22

22. ekavastvatigandhena bhraśyanti anyāḥ hi saṃvidaḥ
rākṣasyā grāsagandhena dehanāśaḥ api na īkṣitaḥ

22. hi ekavastvatigandhena anyāḥ saṃvidaḥ bhraśyanti
rākṣasyā grāsagandhena dehanāśaḥ api na īkṣitaḥ

22. Indeed, when there is an intense focus (gandha) on a single object, other perceptions (saṃvid) disappear. Due to the female demon's (rākṣasī) intense preoccupation with consuming (grāsagandha), even the destruction of her body was not noticed.

Words meanings summery:

• एकवस्त्वतिगन्धेन (ekavastvatigandhena) - by the intense focus on a single object (by the excessive smell/preoccupation with one object)

• भ्रश्यन्ति (bhraśyanti) - other perceptions disappear (they fall, perish, disappear)

• अन्याः (anyāḥ) - other perceptions (other, different)

• हि (hi) - emphasizes the statement (indeed, surely, for)

• संविदः (saṁvidaḥ) - other perceptions or cognitions (understandings, perceptions, consciousnesses)

• राक्षस्या (rākṣasyā) - of the female demon

• ग्रासगन्धेन (grāsagandhena) - by the intense preoccupation with consuming (her victim) (by the smell of food, by the preoccupation with eating/devouring)

• देहनाशः (dehanāśaḥ) - destruction of the body

• अपि (api) - emphasizes that 'even' the destruction of the body was not noticed (even, also, too)

• न (na) - not, no

• ईक्षितः (īkṣitaḥ) - was not noticed (seen, observed, noticed)

Words meanings and morphology

एकवस्त्वतिगन्धेन (ekavastvatigandhena) - by the intense focus on a single object (by the excessive smell/preoccupation with one object)

(noun)

Instrumental, masculine, singular of ekavastvatigandha

ekavastvatigandha - excessive smell/preoccupation with one object

Compound type : tatpuruṣa (eka+vastu+ati+gandha)

• eka – one, single
  numeral (masculine)
• vastu – object, thing, substance
  noun (neuter)
• ati – over, beyond, excessively
  indeclinable
• gandha – smell, scent, hint, trace, strong impression, preoccupation
  noun (masculine)

भ्रश्यन्ति (bhraśyanti) - other perceptions disappear (they fall, perish, disappear)

(verb)

3rd person , plural, active, present (lat) of bhraś

Root: bhraṃś (class 1)

अन्याः (anyāḥ) - other perceptions (other, different)

(adjective)

Nominative, feminine, plural of anya

anya - other, different, another

हि (hi) - emphasizes the statement (indeed, surely, for)

(indeclinable)

संविदः (saṁvidaḥ) - other perceptions or cognitions (understandings, perceptions, consciousnesses)

(noun)

Nominative, feminine, plural of saṃvid

saṁvid - understanding, perception, consciousness, knowledge, agreement

Derived from the root 'vid' with prefix 'sam'

Prefix: sam

Root: vid (class 2)

राक्षस्या (rākṣasyā) - of the female demon

(noun)

Genitive, feminine, singular of rākṣasī

rākṣasī - female demon, ogress

ग्रासगन्धेन (grāsagandhena) - by the intense preoccupation with consuming (her victim) (by the smell of food, by the preoccupation with eating/devouring)

(noun)

Instrumental, masculine, singular of grāsagandha

grāsagandha - smell of food, preoccupation with eating

Compound type : tatpuruṣa (grāsa+gandha)

• grāsa – a mouthful of food, morsel, eating, devouring
  noun (masculine)
  Derived from the root 'gras'
  Root: gras (class 1)
• gandha – smell, scent, hint, trace, strong impression, preoccupation
  noun (masculine)

देहनाशः (dehanāśaḥ) - destruction of the body

(noun)

Nominative, masculine, singular of dehanāśa

dehanāśa - destruction of the body

Compound type : tatpuruṣa (deha+nāśa)

• deha – body
  noun (masculine)
  Root: dih (class 4)
• nāśa – destruction, ruin, loss
  noun (masculine)
  Derived from the root 'naś'
  Root: naś (class 4)

अपि (api) - emphasizes that 'even' the destruction of the body was not noticed (even, also, too)

(indeclinable)

न (na) - not, no

(indeclinable)

ईक्षितः (īkṣitaḥ) - was not noticed (seen, observed, noticed)

(adjective)

Nominative, masculine, singular of īkṣita

īkṣita - seen, observed, noticed

Past Passive Participle

Derived from the root 'īkṣ'

Root: īkṣ (class 1)