योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-70, verse-20

सूचीभावं प्रपन्नायास्त्यजन्त्याः पीवरं वपुः ।
महामरणमप्यस्या राक्षस्याः सुसुखं स्थितम् ॥ २० ॥

sūcībhāvaṃ prapannāyāstyajantyāḥ pīvaraṃ vapuḥ ,
mahāmaraṇamapyasyā rākṣasyāḥ susukhaṃ sthitam 20

20. sūcībhāvam prapannāyāḥ tyajantyāḥ pīvaram vapuḥ
mahāmaraṇam api asyāḥ rākṣasyāḥ susukham sthitam

20. asyāḥ rākṣasyāḥ sūcībhāvam prapannāyāḥ pīvaram
vapuḥ tyajantyāḥ mahāmaraṇam api susukham sthitam

20. For this female demon (rākṣasī), who had attained a needle-like state, abandoning her bulky body, even the great death (mahāmaraṇa) was experienced as very comfortable.

Words meanings summery:

• सूचीभावम् (sūcībhāvam) - a state of being extremely thin or reduced in size, like a needle (needle-like state, condition of a needle)

• प्रपन्नायाः (prapannāyāḥ) - of the female demon who has attained (of her who has attained; by her who has attained)

• त्यजन्त्याः (tyajantyāḥ) - of the female demon who is abandoning (of her who is abandoning; by her who is abandoning)

• पीवरम् (pīvaram) - bulky, referring to the body (stout, bulky, fat, strong)

• वपुः (vapuḥ) - body, form, figure

• महामरणम् (mahāmaraṇam) - the extreme form of destruction that the demon underwent (great death, ultimate destruction)

• अपि (api) - emphasizes that 'even' destruction was pleasant (even, also, too)

• अस्याः (asyāḥ) - of this female demon (of this, of her)

• राक्षस्याः (rākṣasyāḥ) - of the female demon

• सुसुखम् (susukham) - very comfortable, referring to the state of death (very comfortable, very pleasant, very happy)

• स्थितम् (sthitam) - was experienced as, was found to be (stood, remained, existed, was situated)

Words meanings and morphology

सूचीभावम् (sūcībhāvam) - a state of being extremely thin or reduced in size, like a needle (needle-like state, condition of a needle)

(noun)

Accusative, masculine, singular of sūcībhāva

sūcībhāva - needle-like state, condition of a needle

Compound type : tatpuruṣa (sūcī+bhāva)

• sūcī – needle
  noun (feminine)
• bhāva – state, condition, nature, existence
  noun (masculine)
  Root: bhū (class 1)

प्रपन्नायाः (prapannāyāḥ) - of the female demon who has attained (of her who has attained; by her who has attained)

(adjective)

Genitive, feminine, singular of prapanna

prapanna - attained, reached, approached, taken refuge

Past Passive Participle

Derived from the root 'pad' with prefix 'pra'

Prefix: pra

Root: pad (class 4)

त्यजन्त्याः (tyajantyāḥ) - of the female demon who is abandoning (of her who is abandoning; by her who is abandoning)

(adjective)

Genitive, feminine, singular of tyajat

tyajat - abandoning, giving up

Present Active Participle

Derived from the root 'tyaj'

Root: tyaj (class 1)

पीवरम् (pīvaram) - bulky, referring to the body (stout, bulky, fat, strong)

(adjective)

Accusative, neuter, singular of pīvara

pīvara - stout, bulky, fat, strong

वपुः (vapuḥ) - body, form, figure

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, astonishing beauty

महामरणम् (mahāmaraṇam) - the extreme form of destruction that the demon underwent (great death, ultimate destruction)

(noun)

Nominative, neuter, singular of mahāmaraṇa

mahāmaraṇa - great death, ultimate destruction

Compound type : karmadhāraya (mahā+maraṇa)

• mahā – great, large, mighty
  adjective (feminine)
• maraṇa – death, dying
  noun (neuter)
  Derived from the root 'mṛ'
  Root: mṛ (class 6)

अपि (api) - emphasizes that 'even' destruction was pleasant (even, also, too)

(indeclinable)

अस्याः (asyāḥ) - of this female demon (of this, of her)

(pronoun)

Genitive, feminine, singular of idam

idam - this, that, she, he, it

राक्षस्याः (rākṣasyāḥ) - of the female demon

(noun)

Genitive, feminine, singular of rākṣasī

rākṣasī - female demon, ogress

सुसुखम् (susukham) - very comfortable, referring to the state of death (very comfortable, very pleasant, very happy)

(adjective)

Nominative, neuter, singular of susukha

susukha - very comfortable, very pleasant, very happy

Compound type : karmadhāraya (su+sukha)

• su – good, well, very
  indeclinable
• sukha – happiness, comfort, ease, pleasure
  noun (neuter)

स्थितम् (sthitam) - was experienced as, was found to be (stood, remained, existed, was situated)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, remained, situated, existing, firm

Past Passive Participle

Derived from the root 'sthā'

Root: sthā (class 1)