योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-70, verse-49

गुप्ता विश्रमणायैव मनाक्करपरिच्युता ।
तन्तुप्रोता मुखाकृष्टिः खिन्ना क्वापि विलीयते ॥ ४९ ॥

guptā viśramaṇāyaiva manākkaraparicyutā ,
tantuprotā mukhākṛṣṭiḥ khinnā kvāpi vilīyate 49

49. guptā viśramaṇāya eva manāk kara-paricyutā
tantu-protā mukha-ākṛṣṭiḥ khinnā kva api vilīyate

49. guptā manāk karaparicyutā tantuprotā mukhākṛṣṭiḥ
khinnā viśramaṇāya eva kva api vilīyate

49. Hidden away just for rest, and having slipped slightly from the hand, the weary needle, threaded and with its eye pulling the thread, eventually disappears somewhere.

Words meanings summery:

• गुप्ता (guptā) - hidden, concealed, protected

• विश्रमणाय (viśramaṇāya) - for resting, for relaxation

• एव (eva) - exactly, only, just, indeed

• मनाक् (manāk) - a little, slightly, hardly

• कर-परिच्युता (kara-paricyutā) - slipped from the hand, fallen from the hand

• तन्तु-प्रोता (tantu-protā) - threaded, pierced by a thread

• मुख-आकृष्टिः (mukha-ākṛṣṭiḥ) - the eye of a needle through which thread is pulled (pulling/drawing through an opening, mouth-attraction)

• खिन्ना (khinnā) - weary, distressed, fatigued

• क्व (kva) - where, somewhere

• अपि (api) - also, even, perhaps

• विलीयते (vilīyate) - disappears, dissolves, merges, melts away

Words meanings and morphology

गुप्ता (guptā) - hidden, concealed, protected

(adjective)

Nominative, feminine, singular of gupta

gupta - hidden, protected, secret

Past Passive Participle

From root gup (to protect, conceal) + kta suffix.

Root: gup (class 1)

Note: Modifies the implied subject (needle).

विश्रमणाय (viśramaṇāya) - for resting, for relaxation

(noun)

Dative, neuter, singular of viśramaṇa

viśramaṇa - rest, repose, cessation of work

Verbal noun

From root śram (to be weary) with vi prefix, and lyuṭ suffix.

Prefix: vi

Root: śram (class 4)

एव (eva) - exactly, only, just, indeed

(indeclinable)

Particle.

मनाक् (manāk) - a little, slightly, hardly

(indeclinable)

Indeclinable particle.

Note: Modifies karaparicyutā.

कर-परिच्युता (kara-paricyutā) - slipped from the hand, fallen from the hand

(adjective)

Nominative, feminine, singular of karaparicyuta

karaparicyuta - slipped from the hand

Compound ending in a Past Passive Participle.

Compound type : pañcamī tatpuruṣa (kara+paricyuta)

• kara – hand
  noun (masculine)
• paricyuta – slipped, fallen, dropped
  adjective
  Past Passive Participle
  From root cyu (to fall, move) with pari prefix + kta suffix.
  Prefix: pari
  Root: cyu (class 1)

Note: Modifies the implied subject (needle).

तन्तु-प्रोता (tantu-protā) - threaded, pierced by a thread

(adjective)

Nominative, feminine, singular of tantuprota

tantuprota - strung or pierced with a thread

Compound ending in a Past Passive Participle.

Compound type : tṛtīyā tatpuruṣa (tantu+prota)

• tantu – thread, string
  noun (masculine)
• prota – strung, threaded, pierced
  adjective
  Past Passive Participle
  From root ve (to weave, sew, pierce) with pra prefix + kta suffix.
  Prefix: pra
  Root: vyā (class 2)

Note: Modifies the implied subject (needle).

मुख-आकृष्टिः (mukha-ākṛṣṭiḥ) - the eye of a needle through which thread is pulled (pulling/drawing through an opening, mouth-attraction)

(noun)

Nominative, feminine, singular of mukhākṛṣṭi

mukhākṛṣṭi - drawing through an opening; the eye of a needle

Compound.

Compound type : ṣaṣṭhī tatpuruṣa (mukha+ākṛṣṭi)

• mukha – mouth, face, opening, front
  noun (neuter)
• ākṛṣṭi – pulling, drawing, attraction, tension
  noun (feminine)
  From root kṛṣ with ā prefix and kti suffix.
  Prefix: ā
  Root: kṛṣ (class 1)

Note: Subject of the sentence (the action/object that disappears).

खिन्ना (khinnā) - weary, distressed, fatigued

(adjective)

Nominative, feminine, singular of khinna

khinna - distressed, weary, fatigued, sad

Past Passive Participle

From root khid (to be distressed) + kta suffix.

Root: khid (class 7)

Note: Modifies the implied subject (needle) or mukhākṛṣṭiḥ.

क्व (kva) - where, somewhere

(indeclinable)

अपि (api) - also, even, perhaps

(indeclinable)

Particle.

विलीयते (vilīyate) - disappears, dissolves, merges, melts away

(verb)

3rd person , singular, passive, present (laṭ) of lī

Present tense, passive voice, 3rd person singular.

Root lī with vi prefix, passive (yak and e ending).

Prefix: vi

Root: lī (class 4)