योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-9

यथोदिते दिनकरे क्वापि याति तमस्विनी ।
तथा विवेकेऽभ्युदिते क्वाप्यविद्या विलीयते ॥ ९ ॥

yathodite dinakare kvāpi yāti tamasvinī ,
tathā viveke'bhyudite kvāpyavidyā vilīyate 9

9. yathā udite dinakare kva api yāti tamasvinī
tathā viveke abhyudite kva api avidyā vilīyate

9. yathā dinakare udite tamasvinī kva api yāti
tathā viveke abhyudite avidyā kva api vilīyate

9. Just as night (tamasvinī) vanishes somewhere when the sun (dinakara) rises, so too, ignorance (avidyā) disappears when discrimination (viveka) dawns.

Words meanings summery:

• यथा (yathā) - just as, as, according to

• उदिते (udite) - risen, having arisen, appeared

• दिनकरे (dinakare) - in the sun, when the sun

• क्व (kva) - where, somewhere, in what place

• अपि (api) - even, also, too, particle indicating emphasis or question

• याति (yāti) - disappears, vanishes (goes, proceeds, moves, passes away)

• तमस्विनी (tamasvinī) - night, darkness

• तथा (tathā) - so, so too, thus, in that manner

• विवेके (viveke) - in discrimination, in discernment, when discrimination (viveka) dawns

• अभ्युदिते (abhyudite) - risen, having arisen, dawned

• क्व (kva) - where, somewhere, in what place

• अपि (api) - even, also, too, particle indicating emphasis or question

• अविद्या (avidyā) - ignorance, non-knowledge

• विलीयते (vilīyate) - dissolves, disappears, melts away, merges

Words meanings and morphology

यथा (yathā) - just as, as, according to

(indeclinable)

उदिते (udite) - risen, having arisen, appeared

(adjective)

Locative, masculine, singular of udita

udita - risen, appeared, spoken

Past Passive Participle

From root 'i' with prefix 'ud'

Prefix: ud

Root: i (class 2)

Note: Modifies 'dinakare'

दिनकरे (dinakare) - in the sun, when the sun

(noun)

Locative, masculine, singular of dinakara

dinakara - sun (day-maker)

Compound type : tatpuruṣa (dina+kara)

• dina – day
  noun (masculine)
• kara – maker, doing, hand, ray
  noun (masculine)
  Root: kṛ (class 8)

क्व (kva) - where, somewhere, in what place

(indeclinable)

अपि (api) - even, also, too, particle indicating emphasis or question

(indeclinable)

याति (yāti) - disappears, vanishes (goes, proceeds, moves, passes away)

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

तमस्विनी (tamasvinī) - night, darkness

(noun)

Nominative, feminine, singular of tamasvinī

tamasvinī - night, dark one, darkness

तथा (tathā) - so, so too, thus, in that manner

(indeclinable)

विवेके (viveke) - in discrimination, in discernment, when discrimination (viveka) dawns

(noun)

Locative, masculine, singular of viveka

viveka - discrimination, discernment, judgment, wisdom

Root: vic (class 7)

अभ्युदिते (abhyudite) - risen, having arisen, dawned

(adjective)

Locative, masculine, singular of abhyudita

abhyudita - risen, elevated, prospered

Past Passive Participle

From root 'i' with prefixes 'abhi' and 'ud'

Prefixes: abhi+ud

Root: i (class 2)

Note: Modifies 'viveke'

क्व (kva) - where, somewhere, in what place

(indeclinable)

अपि (api) - even, also, too, particle indicating emphasis or question

(indeclinable)

अविद्या (avidyā) - ignorance, non-knowledge

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, non-knowledge, spiritual ignorance

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-
  indeclinable
• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 2)

विलीयते (vilīyate) - dissolves, disappears, melts away, merges

(verb)

3rd person , singular, passive, present (laṭ) of lī

Passive voice of root 'lī' with prefix 'vi'

Prefix: vi

Root: lī (class 4)