योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-114, verse-52

यदुदेति परो मोहो जरामरणकारणम् ।
आशापाशशतोल्लासिवासना तद्विजृम्भते ॥ ५२ ॥

yadudeti paro moho jarāmaraṇakāraṇam ,
āśāpāśaśatollāsivāsanā tadvijṛmbhate 52

52. yat udeti paraḥ mohaḥ jarāmaraṇakāraṇam
āśāpāśaśatolāsi vāsanā tat vijṛmbhate

52. yat paraḥ mohaḥ jarāmaraṇakāraṇam udeti,
tat āśāpāśaśatolāsi vāsanā vijṛmbhate

52. When that supreme delusion, which is the cause of old age and death, arises, then that latent impression (vāsanā), radiant with hundreds of ties of desire, fully manifests.

Words meanings summery:

• यत् (yat) - what, which, that which

• उदेति (udeti) - arises, comes forth, ascends

• परः (paraḥ) - supreme, highest, greatest, ultimate, other

• मोहः (mohaḥ) - delusion, infatuation, bewilderment, ignorance

• जरामरणकारणम् (jarāmaraṇakāraṇam) - the cause of old age and death

• आशापाशशतोलासि (āśāpāśaśatolāsi) - radiant with hundreds of ties of hope/desire, manifesting hundreds of bonds of desire

• वासना (vāsanā) - latent impression, inherent tendency, predisposition, desire

• तत् (tat) - refers to the delusion (moha) or the entire phenomenon (that, it)

• विजृम्भते (vijṛmbhate) - expands, manifests, yawns, opens up

Words meanings and morphology

यत् (yat) - what, which, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that which, because

उदेति (udeti) - arises, comes forth, ascends

(verb)

3rd person , singular, active, present (lat) of udeti

Present active 3rd singular of √i (to go)

Prefix: ud

Root: i (class 2)

परः (paraḥ) - supreme, highest, greatest, ultimate, other

(adjective)

Nominative, masculine, singular of para

para - other, another, supreme, highest, chief, distant

मोहः (mohaḥ) - delusion, infatuation, bewilderment, ignorance

(noun)

Nominative, masculine, singular of moha

moha - delusion, infatuation, error, unconsciousness

Root: muh (class 4)

जरामरणकारणम् (jarāmaraṇakāraṇam) - the cause of old age and death

(noun)

Nominative, neuter, singular of jarāmaraṇakāraṇa

jarāmaraṇakāraṇa - cause of old age and death

Tatpuruṣa compound

Compound type : tatpurusha (jarā+maraṇa+kāraṇa)

• jarā – old age, decrepitude
  noun (feminine)
  Root: jṝ (class 4)
• maraṇa – death, dying
  noun (neuter)
  Derived from root √mṛ (to die)
  Root: mṛ (class 6)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from root √kṛ (to do, make)
  Root: kṛ (class 8)

आशापाशशतोलासि (āśāpāśaśatolāsi) - radiant with hundreds of ties of hope/desire, manifesting hundreds of bonds of desire

(adjective)

Nominative, feminine, singular of āśāpāśaśatolāsin

āśāpāśaśatolāsin - making hundreds of ties of hope shine forth

Bahuvrīhi compound describing something that has 'ullāsin' qualities related to 'āśāpāśaśata'

Compound type : bahuvrihi (āśā+pāśa+śata+ullāsin)

• āśā – hope, desire, expectation
  noun (feminine)
  Prefix: ā
  Root: aś (class 5)
• pāśa – rope, noose, tie, bond
  noun (masculine)
• śata – hundred
  numeral (neuter)
• ullāsin – shining, radiant, manifesting, causing to rise
  adjective (masculine)
  Agent Noun/Adjective from present participle
  Derived from root √las (to shine, appear) with prefix ud
  Prefix: ud
  Root: las (class 1)

वासना (vāsanā) - latent impression, inherent tendency, predisposition, desire

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, inherent tendency, mental predisposition, desire, perfume

Derived from root √vas (to dwell, reside)

Root: vas (class 1)

तत् (tat) - refers to the delusion (moha) or the entire phenomenon (that, it)

(pronoun)

Nominative, neuter, singular of tat

tat - that, it, he, she

विजृम्भते (vijṛmbhate) - expands, manifests, yawns, opens up

(verb)

3rd person , singular, middle, present (lat) of vijṛmbhate

Present middle 3rd singular of √jṛmbh (to yawn, expand)

Prefix: vi

Root: jṛmbh (class 1)